TruthBook Religious News Blog

Stephen Rohde
Constitutional lawyer, Lecturer, Writer and Political Activist.
June 25, 2009 11:06 AM

Today is Torture Accountability Day. Across the country, people and organizations are urging the Obama Administration to keep its promise that no one is above the law by launching criminal investigations against any former Bush Administration officials who played any role in authorizing and committing torture during the "War on Terror." One of those organizations demanding accountability is Interfaith Communities United for Justice and Peace.

In the immediate aftermath of September 11, many of us feared what America would do in retaliation. For years we had pleaded, cajoled and threatened warring nations around the world, from the Middle East to Northern Ireland to Kosovo, to settle their ancient differences through peaceful negotiations and international treaties, not through escalating war, renewed violence and ever more bloodshed.

On Sunday, September 23, 2001, I found my way to an interfaith service at All Saints Church in Pasadena convened by Rev George Regas. I was deeply moved by the scriptural readings, prayers and songs presented by Christians, Jews, Muslims, Buddhists and others. I had not expected to be so touched by this outpouring of spiritual faith in peace and justice and the rejection of war and violence.

The outgrowth of that healing event was the creation of Interfaith Communities United for Justice and Peace ("ICUJP"), which has been the center of my personal efforts since September 11 to contribute to greater understanding and lasting reconciliation between people of all nation alities and beliefs. This year, I was very proud to became Chair of ICUJP.

Please click on "external source" for the complete article.

Labels: ICUJP, interfaith, justice, peace, Stephen Rohde, war

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Does Prayer Work? Do Prayer Studies Work?

By Wendy Cadge
June 25, 2009

Can the efficacy of prayer be determined through a double-blind clinical trial? Do studies measure prayer in ways that even make sense? Perhaps we’re learning more about medical science than about the healing power of prayer.
Image of Buddhist Monk performing healing ceremony courtesy of kevsunblush under Creative Commons license.

On March 31, 2006, the New York Times published a front page article under the headline, “Long-Awaited Medical Study Questions the Power of Prayer.” The article reported the results of a multiyear study designed to determine whether prayers offered by strangers influenced the recovery of people undergoing heart surgery—they did not.

Published in the prominent American Heart Journal, this was the latest in a line of medical research studies published over the past forty years that sought the answer to this hotly debated question.

But do these findings actually lead to a final conclusion that intercessory prayer does not help people recover from heart surgery? Can such a question be answered through a double-blind clinical trial? Is prayer “measured” in these studies in ways that even make sense?

The health care providers I interviewed for my book about religion and spirituality in hospitals asked me some of these questions; wanting to know what I thought about intercessory prayer studies as a scholar of religion. Knowing nothing about them I began to read, recently publishing in the Journal of Religion what I believe to be the first social history of medical studies of intercessory prayer.

Between 1965 and 2006, about 75 researchers working in small teams published eighteen research articles in English language medical literature reporting on intercessory prayer studies. The Cochrane Review (an organization that compiles medical studies on specific topics to offer clear recommendations) analyzed the literature—first in the 1990s, and several times since. While initially they suggested further study of intercessory prayer, TCR recently called for an end to such studies.

The efficacy of prayer as an adjunct to healing has been debated for many years. First it was thought to be effective, then, not. And now, the debate is rekindled. Please click on "external source" to access the complete article.

Labels: healing, intercessory prayer, prayer, Wendy Cadge

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Vatican’s Celestial Eye, Seeking Not Angels but Data

By GEORGE JOHNSON
Published: June 22, 2009

MOUNT GRAHAM, Ariz. — Fauré’s “Requiem” is playing in the background, followed by the Kronos Quartet. Every so often the music is interrupted by an electromechanical arpeggio — like a jazz riff on a clarinet — as the motors guiding the telescope spin up and down. A night of galaxy gazing is about to begin at the Vatican’s observatory on Mount Graham.
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“Got it. O.K., it’s happy,” says Christopher J. Corbally, the Jesuit priest who is vice director of the Vatican Observatory Research Group, as he sits in the control room making adjustments. The idea is not to watch for omens or angels but to do workmanlike astronomy that fights the perception that science and Catholicism necessarily conflict.

Please click on "external source" for the complete article

Labels: astronomy, Catholicism, George Johnson, science, Vatican Advanced Technology Telescope

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Two-thirds of [English] teenagers don't believe in God... and think reality TV is more important

Mail Foreign Service
22nd June 2009

Nearly two-thirds of teenagers don't believe in God and think that reality television is far more important than religion, new research has revealed.

The survey showed that 66 per cent of teens do not believe a deity exists while 50 per cent have never prayed and 16 per cent have never been to church.

Teenagers rated family, friends, money, music and even reality TV shows above faith.
Children from a London school take part in a service at Westminster Abbey: The numbers of teenagers who believe in God has dwindled

Children from a London school take part in a service at Westminster Abbey: The numbers of teenagers who believe in God has dwindled

Other statistics which emerged from the report included:

* 59 per cent of children believed religion has had a negative influence on the world
* 60 per cent only go to church for a wedding or christening
* Only 30 per cent of teenagers think there is an afterlife...
* ... while 10 per cent believe in reincarnation
* 47 per cent said organised religion had no place in the world
* 60 per cent don't believe Religious Studies should be compulsory in schools
* However, 91 per cent agreed they should treat others the way they wished to be treated themselves

Please click on "external source" for the complete article...the one bright spot - the overwhelming percentage of these teens do believe in some form of the "Golden Rule..."

Labels: church, God, prayer, Reality TV, religion, teenagers

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Can Science and Religion Co-Exist in Harmony?

June 22, 2009

Some of the nation's leading journalists gathered in Key West, Fla., in May 2009 for the Pew Forum on Religion & Public Life's Faith Angle Conference on religion, politics and public life.

Francis S. Collins, the former director of the Human Genome Project and an evangelical Christian, discussed why he believes religion and science are compatible and why the current conflict over evolution vs. faith, particularly in the evangelical community, is unnecessary.

Barbara Bradley Hagerty, the religion correspondent for National Public Radio, discussed how the brain reacts to spiritual experiences and her belief that people can look at scientific evidence and conclude that everything is explained by material means or look at the universe and see the hand of God.

Speaker: Francis S. Collins, Former Director, National Human Genome Research Institute

Respondent: Barbara Bradley Hagerty, Religion Correspondent, National Public Radio

Moderator: Michael Cromartie, Vice President, Ethics and Public Policy Center;

Senior Adviser, Pew Forum on Religion & Public Life

In the following excerpt ellipses have been omitted to facilitate reading. Read the full transcript, including audience discussion at pewforum.org.

FRANCIS COLLINS: I'll spend most of the time [today] talking about the current conflict that appears, at least in this country, to be a rather unpleasant one, where the voices that are arguing that science and faith are incompatible are actually quite loud -- even shrill at times. I'll offer up from my own perspective why that conflict is an unnecessary one and provide some possibilities of how it might be resolved in a way that I think would be good for our future...

Please click on "external source" to read the entire article, and also, to access the full transcript of this most insightful and important discussion regarding the compatibility of science and religion.

Labels: Barbara Bradley Hagerty, faith, Francis Collins, Pew Forum on Religion and Public Life, religion, science

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Mix and match: A faith of one's own

Posted by Michael Paulson June 20, 2009

There's been a lot of talk in the religion world about Americans' increasing habit of choosing their own religious affiliation -- survey research by Pew, in particular, has shown that half of all Americans have changed denomination during their lifetime. But there's been less attention to the ways in which Americans also have a tendency to make faith their own, accepting those beliefs and rituals that they like, and rejecting those they don't, within or outside their denominations.

I was thinking about this this morning, when I attended the funeral for a co-worker, Sarah Snyder, who died June 11 at the age of 51. Sarah was a gutsy and funny woman, and a talented journalist, who was felled much too soon by cancer. She was also, like so many folks in eastern Massachusetts (although she was not from these parts), a cradle Catholic who struggled with, but did not completely reject, her faith.

Her funeral took place at a Unitarian Universalist meetinghouse, First Parish in Milton, that is simultaneously non-creedal but, visually, quite explicitly Christian...

Please click on "external source" for the complete article.

Labels: Christian, church, faith, Michael Paulson, religion, Unitarianism

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Friday, June 19, 2009

Christian Soldiers

The growing controversy over military chaplains using the armed forces to spread the Word.
By Kathryn Joyce | Newsweek Web Exclusive
Jun 19, 2009

Ever since former president George W. Bush referred to the war on terror as a “crusade” in the days after the September 11 attacks, many have charged that the United States was conducting a holy war, pitting a Christian America against the Muslim world. That perception grew as prominent military leaders such as Lt. Gen. William Boykin described the wars in evangelical terms, casting the U.S. military as the "army of God." Although President Obama addressed the Muslim world this month in an attempt to undo the Bush administration's legacy of militant Christian rhetoric that often antagonized Muslim countries, several recent stories have framed the issue as a wider problem of an evangelical military culture that sees spreading Christianity as part of its mission.

A May article in Harper’s by Jeff Sharlet illustrated a military engaged in an internal battle over religious practice. Then came news about former Defense secretary Donald Rumsfeld’s Scripture-themed briefings to President Bush that paired war scenes with Bible verses. (In an e-mail published on Politico, Rumsfeld aide Keith Urbahn denied that the former Defense secretary had created or even seen many of the briefings.) Later in May, Al-Jazeera broadcast clips filmed in 2008 showing stacks of Bibles translated into Pashto and Dari at the U.S. air base in Bagram and featuring the chief of U.S. military chaplains in Afghanistan, Lt. Col. Gary Hensley, telling soldiers to “hunt people for Jesus.”

In the aftermath of that report, the Pentagon responded that it had confiscated and destroyed the Bibles and said there was no effort to convert Afghans. But while the military dismissed the Bagram Bibles as an isolated incident, a civil-rights watchdog group, Military Religious Freedom Foundation (MRFF), says this is not the case. According to the group's president, Mikey Weinstein, a cadre of 40 U.S. chaplains took part in a 2003 project to distribute 2.4 million Arabic-language Bibles in Iraq. This would be a serious violation of U.S. military Central Command's General Order Number One forbidding active-duty troops from trying to convert people to any religion. A Defense Department spokeswoman, in an e-mail to NEWSWEEK, denies any knowledge of this project.

The Bible initiative was handled by former Army chaplain Jim Ammerman, the 83-year-old founder of the Chaplaincy of Full Gospel Churches (CFGC), an organization in charge of endorsing 270 chaplains and chaplain candidates for the armed services. Ammerman worked with an evangelical group based in Arkansas, the International Missions Network Center, to distribute the Bibles through the efforts of his 40 active-duty chaplains in Iraq. A 2003 newsletter for the group said of the effort, "The goal is to establish a wedge for the kingdom of God in the Middle East, directly affecting the Islamic world."

J. E. Wadkins, vice president of student life at Ecclesia College who oversees the International Missions Network Center, says they have worked with Ammerman for 20 years and reached out to him as part of their "Bibles for the Nations" mission. He estimates that in the end, between 100,000 and 500,000 Arabic Bibles were distributed in under one year, beginning not long after Saddam Hussein's ouster. "It was a really early effort there," says Wadkins, "when things first opened up."

The effort is an example of what critics call a growing culture of militarized Christianity in the armed forces. It is influenced in part by changes in outlook among the various branches' 2,900 chaplains, who are sworn to serve all soldiers, regardless of religion, with a respectful, religiously pluralistic approach. However, with an estimated two thirds of all current chaplains affiliated with evangelical and Pentecostal denominations, which often prioritize conversion and evangelizing, and a marked decline in chaplains from Catholic and mainstream Protestant churches, this ideal is suffering. Historian Anne C. Loveland attributes the shift to the Vietnam War, when many liberal churches opposed to the war supplied fewer chaplains, creating a vacuum filled by conservative churches. This imbalance was exacerbated by regulation revisions in the 1980s that helped create hundreds of new "endorsing agencies" that brought a flood of evangelical chaplains into the military and by the simple fact that evangelical and Pentecostal churches are the fastest-growing in the U.S.

Please click on "external source" for the complete article.

Labels: Bible, CFGC, chaplains, Christian, Kathryn Joyce, Muslims, US Army

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Christian Belief Through the Lens of Cognitive Science: Part 4 of 6

by Valerie Tarico

Tue Jun 16, 2009 at 10:45:05 AM PDT

The Iranian election. Muslim charities. "God hates fags" at Garfield High. Imprecatory prayers for the death of Obama. Papal dialogue with First Nations. To understand the politics of our world you have to understand religion. It's gotten to the point that cognitive science has a lot to say.

IV: The Born-Again Experience

Valerie Tarico's diary :: ::

I prayed harder and just then I felt like everything I was saying was being sucked into a vacuum. When I stood up, I felt like thin air; I had to brace myself. I felt this energy, it was a kind of an ecstasy." --Cathy "Something began to flow in me—a kind of energy . . . Then came the strange sensation that water was not only running down my cheeks, but surging through my body as well, cleansing and cooling as it went." --Colson "It was a beautiful feeling of well-being, warmth and loving . . . I went home and all night long these warm feelings kept coming up in my body." --Jean "I felt something real warm overwhelming me. It was in just a moment, yet it was like an eternity. . . . a joy, such a joy hit me with such a tremendous force that I jumped . . . and ran." --Helen. (From Conway & Siegelman, Snapping, pp 24, 32, 12, 31)

For many Christians, being born again is unlike anything they have ever known. A sense of personal conviction, yielding or release followed by indescribable peace and joy – this is the stuff of spiritual transformation. Once experienced it is unforgettable, and many people can recall small details years later. In the aftermath of such a moment, an alcoholic may stop drinking or a criminal fugitive may hand himself in to the authorities. A housewife may sail through her tasks for weeks, flooded by a sense of God’s love flowing through her to her children. A normally introverted programmer may begin inviting his co-workers to church.

This experience, more than any other, creates a sense of certainty about Christian belief and so makes belief impervious to rational argumentation. A believer knows what he or she has experienced and seen. Even converts who don’t feel radically transformed after praying "the sinner’s prayer" may feel overwhelmed by God’s presence during subsequent prayer or worship. Evangelical and Pentecostal forms of Christianity that are gaining ground around the world particularly emphasize emotional peaks such as faith healing or speaking in tongues. Worshipers may get caught up in exuberant singing, shouting, dancing and tears of joy.

What most Christians don’t know is that these experiences are not unique to Christianity. In fact, the quotations that you just read come from two born again Christians, a Moonie, and an encounter group participant. Their words are similar, because the born again experience doesn’t require a specific set of beliefs. It requires a specific social/emotional process, and the dogmas or explanations are secondary.

To access this whole series of articles, and the rest of this article, please click on "external source."

Labels: born again, Christianity, conversion, God, Snapping, Valerie Tarico

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Brain waves or beatific vision?

Tue, Jun. 16, 2009

Mystical experiences under the microscope
By David O'Reilly

Inquirer Staff Writer

As mystical experiences go, Barbara Bradley Hagerty's transcendent moment was not the kind that launches a new world religion. Still, it changed her forever.

The day was June 10, 1995. Hagerty, religion reporter for National Public Radio, was interviewing a terminally ill melanoma patient, Kathy, whose sunny outlook and trust in Jesus seemed to have prolonged her life, inexplicably, for years.

Then, as they talked, "I felt the hair on the back of my neck stand on end," Hagerty writes in her new book, Fingerprints of God, a survey of modern scientific investigation into religious experience.

"The air grew warmer and heavier, as if someone had moved into the circle [of lamplight] and was breathing on us. I glanced at Kathy." She, too, felt something and had "fallen silent in mid-sentence."

"I felt an unseen caress, engulfed by a presence I could feel but not touch," Hagerty continues. "I was paralyzed. . . . After a minute, although it seemed longer, the presence melted away."

What was it she sensed? Jesus? An angelic being? Or, as one researcher later suggested, had the temporal lobe of her brain been briefly hyperstimulated? This, he told her, likely induced the illusion of an unseen presence.

Whatever it was, it proved the "continental divide in my life," Hagerty said during a recent interview. "I decided I should investigate, the way we journalists do."

Her investigation grew into Fingerprints of God, a lucid overview of an essential question: Is mystical experience truly a glimpse of the divine, the eternal, the absolute? Or are the seemingly transformative moments known variously as "enlightenment" or "beatific vision" or cosmic bliss merely swells and quells in brain activity, signifying nothing beyond ourselves?

Please click on "external source" for the complete article.

Labels: Barbara Bradley Hagerty, brain, David O'Reilly, God, religion, science, transcendence

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This is your brain on religion - OpEd

Faith can bring out the best in people (love, generosity, compassion) — and the worst (fear, hatred, violence). Whether people are the former or the latter depends on how they view the God they worship.

By Andrew Newberg

When I was in high school, I dated a girl whose family regarded themselves as "born-again" Christians. It was my first encounter with devoutly religious people who strongly disagreed with my perspective on faith. They were always pleasant to me, but they were quite clear that in their view I had deeply sinned by not turning to Jesus. Oh, and because of this, I was going to hell.

It's tough enough being a teenager, but this was too much. The family's judgment disturbed me on two levels. First, I didn't like the thought of going to hell, but at the same time, their beliefs also challenged me to evaluate my own beliefs vigorously.

Distress and anxiety followed, and I realized that this was the first time that I had ever experienced such strong negative feelings about religion. And 30 years later, this episode still resonates as I conduct extensive research on religious practices and beliefs and their impact on the human person.

The research that I have come across, if not definitive, seems clear: Religion and spiritual practices generally have a positive effect on one's physical, emotional and neurological health. People who engage in religious activities tend to cope better with emotional problems, have fewer addictions and better overall health. They might even live longer than those who lead more secular lives. Indeed, many studies document that religious and spiritual individuals find more meaning in life.

Our studies at Penn's Center for Spirituality and the Mind (in conjunction with colleague Mark Waldman) of the effects of different spiritual practices, such as meditation and prayer, also reveal significant improvements in memory, cognition and compassion while simultaneously reducing anxiety, depression, irritability and stress (even when done in a non-theological context). One might come to the conclusion, then, that being religious or spiritual is a good thing. Perhaps God is great.

But not so fast. We also discovered that religion's influence on people depends very much on how they view their God.

Please click on "external source" for the complete article

Labels: Andrew Newberg, God, mind, religion, spirituality

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Are some churches going overboard in their attempts to package and market religion?

By JEFF STRICKLER, Star Tribune
June 13, 2009

A Church Is A Business

Eyes roll when Rabbi Hayim Herring tells his fellow clergy that they should spend an hour a day on Facebook, MySpace and Twitter.

Listeners at his seminars exchange smirks when he says blogging should be considered mandatory. They look aghast when he recommends posting short video clips from their sermons on YouTube.

It's a lot better than the reaction he used to get.

"They used to look at me as if I'd just said a four-letter word," said Herring, the former senior rabbi at Beth El Synagogue in St. Louis Park and now the executive director of STAR (Synagogues: Transformation and Renewal). But in its seven years, the organization has seen more converts to what many call one of the dirtiest words in religion: marketing.

Please click on "external source for the complete article

Labels: Facebook, Jeff Strickler, marketing, MySpace, religion, Twitter, YouTube

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Saturday, June 13, 2009

OBITUARIES: Thomas Berry dies at 94; cultural historian became a leading thinker on religion and the environment

Thomas Berry saw Earth’s ecological crisis as essentially a crisis of the spirit.
Described as an 'eco-theologian,' he was an early advocate of the notion that Earth's ecological crisis was basically a crisis of the spirit.

By Jon Thurber
June 13, 2009

Thomas Berry, a cultural historian and specialist in Asian religions who in his later life became a leading thinker on religion and the environment, has died. He was 94.

Berry died June 1 at the Well-Spring Retirement Community in Greensboro, N.C., according to an announcement on his website. The cause of death was not reported, but Berry was known to have been in failing health in recent years after suffering two strokes.

Described by Newsweek magazine in the late 1980s as "the most provocative figure among the new breed of eco-theologians," Berry was an early advocate of the notion that Earth's ecological crisis was basically a crisis of the spirit.

"Thomas Berry contributed to the realization in our times that environmental issues are more than science or policy. They are also issues of the spirit," said Mary Evelyn Tucker, who with her husband, John Grim, heads the Yale Forum on Religion and Ecology and directs the Thomas Berry Foundation. "How well we respond to the planetary challenges that face us now will be determined by our ability to form an Earth community with a common future for all species."

Calling the universe God's "primary revelation," Berry wrote in his book "The Dream of the Earth" that "the natural world is the larger sacred community to which we all belong." In his view, Earth's natural elements -- trees, forests, mountains -- had as much right to exist as humans. "We bear the universe in our being even as the universe bears us in its being."

Please click on "external source" for the complete article.

Labels: eco-theology, environmentalism, God, Jon Thurber, religion, the universe, Thomas Berry

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A Muslim woman’s songs call for peace

ISTANBUL - When the US invaded Iraq, Habibe wanted to be a human shield, but her family kept her from sacrificing herself. Instead, she took off her black chador, donned a white one and set her protest to music.

A Muslim woman’s songs call for peace For Habibe, a young Muslim woman, Pope Benedict XVI’s statement that "Islam is a warrior religion" was the last straw. She took off her black chador and donned a snow-white one, symbolizing peace, and hit the road to tell the world that her faith was not one of war.

Born in Medina, Habibe, 33, had been ready to give up her life as a human shield when the United States invaded Iraq in 2003. Though her family just barely prevented this young woman from sacrificing himself, she was determined to not stay silent about what she saw happening.

As a covered Muslim woman whose voice was forbidden by her religion, Habibe’s singing has been controversial, but she never gave up. She started working under the leadership of famous composer Taner Demiralp and performed nine different songs that call for friendship and peace in the world, including "Talea’l Bedr-u Aleyna" (Welcome, Dear Mohammed), one of the most-loved chants of the Muslim world, in Arabic, Hebrew, Persian and English. Habibe prepared her first music video for the techno track "No War." The video, which includes verses of peace from the Koran and the Old Testament of the Bible, is already on airing on the MTV music channel and its Web site, www.mtv.com.

Labels: Bible, Habibe, Islam, Koran, music, Muslims, peace

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The Globalization of Tolerance

By Tony Blair

Faith matters. Even if you are not of religious faith yourself. Over 4 billion people world-wide recognize themselves as religious. They may not attend an organized place of worship. But Faith plays a part in their lives. A recent poll found that religion is important for around 30-35% of people in Europe, 65% of Americans and for about 90% of people in most Muslim-majority countries.

I started the Tony Blair Faith Foundation because I believe the modern world cannot work unless people from different faiths and cultures learn to live in peaceful co-existence with each other. Understanding increases the possibility of peace. Ignorance increases the potential for division.

The reason this is so important today is that globalization is shrinking the space we live in, making us share it, pushing people together in a way that is unique in human history. Some dislike this process. Some, like me, are content and even welcome it. But, for sure, it is a fact.

In this world, if religious faith becomes a counter force to this process, one which pulls people apart, then it becomes reactionary and divisive. So if I define myself as a Christian in opposition to you as a Muslim, then just as we are forced to live together by globalization, so we are forced apart by a view of religious faith that is exclusionary and hostile to those of a different faith to our own.

Please click on "external source" for the complete article.

Labels: faith, globalization, tolerance, Tony Blair, Tony Blair Faith Foundation

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Survey Examines America's Megachurchgoers

By Lillian Kwon
Christian Post Reporter
Tue, Jun. 09 2009

Compared to attendees of a typical Protestant church, people who attend megachurches are more likely to be young, single, more educated and wealthier, a new survey reveals.

The majority of megachurch attendees (62 percent) are under the age of 45 whereas less than half (35 percent) of those in a typical congregation fall in the 18-44 age group, according to a megachurch report by Scott Thumma of Hartford Institute for Religion Research and Warren Bird of Leadership Network.

The report – "Not Who You Think They Are: The Real Story of People Who Attend America's Megachurches" – is based on data from a national survey that drew 24,900 responses from 12 carefully selected megachurches across the country. It is claimed to be the largest national representative study of megachurch attendees conducted by any researchers to date.

With more than 5 million people worshipping at megachurches – Protestant churches of 2,000 or more weekly attendees – in a typical week, Thumma and Bird sought to provide a look at who these worshippers are, why they come and why some stay.

"[U]ntil now, very little was known about those who attend these churches,'" the researchers state in their report, released Tuesday.

For comparison, the researchers used findings from the U.S. Congregational Life Study (USCLS), a study of Protestant churches of all sizes that was completed in April 2001.

Please click on "external source" for the complete, 2-page article.

Labels: Lillian Kwon, megachurches, protestants, Scott Thumma, Warren Bird

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The New Muslim-Catholic Coalition

The New Muslim-Catholic Coalition

The political experts will decide if President Obama's speech at the University of Cairo on June 4 was a factor in the unexpected electoral defeat of Hezbollah in Lebanon's elections on June 7. But while the international effects may be murky, a clear and immediate result of the Cairo speech is its impact on Muslims living in the U.S. Pride about praise of one's religious traditions from political leaders often adds votes and voices within U.S. society. Catholic America should know: this was part of our past journey to inclusion.

But more than a touchy-feely sort of thing is the likelihood that the Cairo speech will produce greater support for socialized health care and an end to Israeli settlements. Those Catholics in America who agree with the bishops and the pope have long supported a universal health care plan and a two-state solution for Palestine and Israel. With the President's speech, Muslims in the U.S. have been invited to make an alliance with Catholics.

Obama's speech aligned the U.S. treatment of Muslims and the Muslim world with the vision of Pope Benedict XVI. That's not my opinion, but one found in the Vatican's newspaper, L'Osservatore Romano and echoed by Archbishop Wilton Gregory who speaks for the U.S. bishops: "Both the pope and president concur that a dialogue of civilizations must supplant the specter of a clash of civilizations ... All Catholic Americans who hope for a more secure world, and peace among the religions, can feel grateful that the president underscored the indispensable role of religion in advancing educational, economic, and scientific goals."

Please click on "external source" for the complete article.

Labels: Anthony M. Stevens-Arroyo, Catholicism, interfaith, Islam, Israel, Pope Benedict XVI, President Obama

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Citizen of the world: a brief survey of the life and times of Thomas Paine (1737-1809)

By Ann Talbot
8 June 2009

In the winter of 1788, a small team of men were building a bridge across the river Don in Rotherham. The fact that before Christmas a stream of distinguished visitors had been to see the construction was an indication that this was no ordinary bridge and its designer was no ordinary engineer. Leading the project was Thomas Paine, author of Common Sense and The American Crisis, which had been read to Washington’s soldiers before the Battle of Trenton on Christmas Day 1776.

"These are the times that try men’s souls," it began, "The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph." This was Tom Paine, the friend of Washington and Jefferson, Tom Paine, citizen of the world.

This is a rather lengthy article, worth a full reading. Towards the end, this paragraph caught my attention, and I know that Urantia Book reader/believers will find it most interesting - indeed, a man ahead of his time...:

"From the time I was capable of conceiving an idea," he writes, "and acting upon it by reflection, I either doubted the truth of the Christian system or thought it to be a strange affair; I scarcely knew which it was, but I well remember, when about seven or eight years of age, hearing a sermon read by a relation of mine, who was a great devotee of the Church, upon the subject of what is called redemption by the death of the Son of God. After the sermon was ended, I went into the garden, and as I was going down the garden steps (for I perfectly recollect the spot) I revolted at the recollection of what I had heard, and thought to myself that it was making God Almighty act like a passionate man, that killed his son when he could not revenge himself in any other way, and as I was sure a man would be hanged that did such a thing, I could not see for what purpose they preached such sermons. This was not one of that kind of thoughts that had anything in it of childish levity; it was to me a serious reflection, arising from the idea I had that God was too good to do such an action, and also too almighty to be under any necessity of doing it. I believe in the same manner at this moment; and I moreover believe, that any system of religion that has anything in it that shocks the mind of a child, cannot be a true system."

Please click on "external source" for the complete article

Labels: American revolution, Ann Talbot, Common Sense, religion, Thomas Paine

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Sunday, June 07, 2009

Obama's Challenge to the Muslim World

by Feisal Abdul Rauf

The historic significance of President Obama's speech to the Muslim world in Cairo cannot be overstated. Never before has an American president spoken to the global Muslim community. His speech marked a major shift in American foreign policy. Obama directly enlisted a religion to build global peace and to resolve the Palestinian-Israeli conflict, end nuclear proliferation and stop terrorism.

In just a few sentences he demolished the phony theory of the "Clash of Civilizations," which insists that Islam and the West must always be in conflict. Instead, he declared the United States is not at war with Islam and outlined a plan for how the conflict can be resolved.

Perhaps most important, he put religion at the core of the peacemaking process. For too long, Americans had come to fear Islam as an intolerant, violent religion. Obama cited examples from the Quran that belied those stereotypes. He emphasized the core similarities among Judaism, Christianity and Islam.

"Islam is not part of the problem in combating violent extremism," he said. "It is an important part of promoting peace."

Please click on "external source" for the complete article

Labels: Feisal Abdul Rauf, Islam, Muslims, peacemaking, President Obama, religion

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Americans shift spiritual playlists of soul

Trend reveals many crafting their own paths from range of religions

By Peter Smith

People are downloading various spiritual practices, without regard for the integrity of the whole, just as they download individual tunes rather than the whole CD.

That's according to a provocative recent essay by Clark Strand, a former Zen monk and Buddhist journalist.

I thought about this trend as I was preparing this week's article on the generational challenges to American Buddhism.

I reported on the little-recognized trend that for all the cachet Buddhism may have in popular culture, this religion has lost a higher percentage of its young than virtually any other religious category in America.

At the same time, most Buddhists are converts, so it's been welcoming droves of people through the front door even as it loses many kids through the back door.

In response, Buddhists have worked at cultivating youth involvement at events such as the recent celebration of the Buddha's birthday at Ten Thousand Buddhas Summit Monastery in Harrison County, Ind.

The larger influence of Buddhism on larger American society is clear. Many people practice meditation techniques that are at least partly derived from Buddhist practice, even if they don't formally convert.

And as often happens in America's competitive spiritual marketplace, the popularity of one spiritual practice is prompting other religions to get theirs in shape. The spread of Eastern-based meditation has prompted Christians and Jews to dust off their own neglected mystical practices, such as in the Benedictine and Kabalistic traditions.

This is only a portion of a two-page article. Please click on "external source" for the complete article.

Labels: Buddhism, Clark Strand, Peter Smith, religion, spiritual practices

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Spiritual Journey Leads to a Historic First

By CHRISTOPHER MAAG
Published: June 5, 2009

Forty-five years ago, Alyssa Stanton was born into an African-American, Pentecostal family in Cleveland. On Saturday, Ms. Stanton is to become a rabbi — the first African-American woman to be ordained as a rabbi by a mainstream Jewish seminary, said Jonathan D. Sarna, professor of American Jewish history at Brandeis University.

Alyssa Stanton, once a Pentecostal, plays down her new role as the first African-American woman to be ordained as a rabbi.

Ms. Stanton is scheduled to assume the leadership of an overwhelmingly white synagogue in Greenville, N.C., in August. In interviews, many observers drew parallels between her joining the rabbinate and November’s presidential result.

"It is of incredible importance to note that her ordination coincides with the election of Barack Obama," said Rabbi David Ellenson, president of Hebrew Union College, who will ordain Ms. Stanton at the college’s Cincinnati campus on Saturday. "It offers a ray of hope that the world can become a better place."

Ms. Stanton and members of her new synagogue, Congregation Bayt Shalom, say they were surprised by the overwhelming national interest in her ordination. To them, her race and sex are footnotes to the more important story of a rabbi and a congregation finding themselves to be a comfortable fit.

"I’m just a little person trying to pay my bills and raise a daughter and help others on their spiritual path," said Ms. Stanton, a single mother who adopted an infant girl 14 years ago.

Please click on "external source" for the rest of the story...

Labels: Christopher Maag, Hebrew Union College, Rabbi Alyssa Stanton

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"Troublemaker”"Women Honored, Receive Ivy

By Nadia Berenstein
June 5, 2009

What sort of religious institution honors a “run-like-hell Catholic” and the first Asian-American woman Rabbi, among others?

Abigail Disney claimed to be shocked that Auburn Theological Seminary would choose to honor her at its Lives of Commitment Breakfast. "There are lapsed Catholics and then there are run-like-hell Catholics," she quipped, putting herself in the latter category. Nonetheless, Disney, philanthropist and producer of Pray the Devil Back to Hell, an award-winning documentary about Liberian Muslim and Christian women who unite to oust a dictator and end a civil war, admitted that her work is "powered by faith."

Auburn Theological Seminary, a multi-faith educational and research center, proclaims that its "faculty and graduates participated in the great social movements of the times, including the abolition of slavery, women's suffrage, and the struggle against fundamentalism." At its thirteenth annual Lives of Commitment breakfast, held May 28 at the Waldorf-Astoria Hotel in midtown Manhattan, about 650 people celebrated the central role that women of faith play in healing and repairing the world. Disney and the three other honorees—16-year-old Fatima Haidara, who received the 2009 Young Healer Award presented in partnership with The Sister Fund, Rabbi and Cantor Angela Buchdahl, and environmentalist Wendy Paulson—represent not only diverse backgrounds, but also the diverse ways in which the call to service can be heard and acted upon. Previous honorees have included Faye Wattleton, Dr. Jane Goodall, and Sister Helen Prejean. Although not always overtly religious, these women’s work is informed by spiritual values just the same.

Please click on "external source" for the complete article.

Labels: Abigail Disney, Auburn Theological Seminary, faith, Fatima Haidara, Nadia Berenstein, service, women

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Friday, June 05, 2009

A window into the faith of religion reporters

By Cathy Lynn Grossman, USA TODAY

Faith celebrated. Faith lost. Faith inspected and detected, from neurological research to relics of saints venerated in exotic shrines.

USA TODAY religion reporter Cathy Lynn Grossman talks to four journalists who, drawn to write about religion, make their explorations personal in their new books.

Please click on "external source" to read these interesting interviews with Barbara Bradley Hagerty, Peter Manseau, Cathleen Falsani, and William Lobdell, religion journalists.

Labels: Barbara Bradley Hagerty, Cathleen Falsani, Cathy Lynn Grossman, Peter Manseau, religion, William Lobdell

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Merciful storekeeper changes robber's mind, religion

From Kiran Khalid

NEW YORK (CNN) -- A potential victim became a compassionate counselor during a recent robbery attempt, changing the would-be criminal's mind -- and apparently his religion.

Storekeeper Mohammad Sohail was closing up his Long Island convenience store just after midnight on May 21 when -- as shown on the store's surveillance video -- a man came in wielding a baseball bat and demanding money.

"He said, 'Hurry up and give me the money, give me the money!' and I said, 'Hold on'," Sohail recalled in a phone interview with CNN on Tuesday, after the store video and his story was carried on local TV.

Sohail said he reached under the counter, grabbed his gun and told the robber to drop the bat and get down on his knees.

"He's crying like a baby," Sohail said. "He says, 'Don't call police, don't shoot me, I have no money, I have no food in my house.' "

Amidst the man's apologies and pleas, Sohail said he felt a surge of compassion.

He made the man promise never to rob anyone again and when he agreed, Sohail gave him $40 and a loaf of bread.

Labels: compassion, Kiran Khalid, religion, robbery

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Modern Religion’s Missing Ingredient

2 June 2009

With all that traditional religions have done over the centuries to build and mold societies and cultures, they find them self at an impasse. Their appeal to the masses must switch to the individual and they are lacking one key ingredient.

What could this one missing ingredient be? Urantia Book readers will relate to this article, and likely will agree that this missing ingredient will oneday transform our world, if achieved. Please click oin "external source for the complete article.

Labels: God consciousness, Pete Latona, religion

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TEXAS FAITH: What's the role of emotion in shaping religious faith?

Jun 02, 2009
William McKenzie/Editorial Columnist

President Barack Obama has made it clear that he wanted a Supreme Court justice with a sense of empathy. Since then, a debate has ballooned up about what empathy means.

Some see it as a code word for judicial activism. Some see it as a trait needed to understand a litigant. The New York Times columnist David Brooks wrote last week that:

"People without social emotions like empathy are not objective decision-makers. They are sociopaths who sometimes end up on death row....But because we're emotional creatures in an idiosyncratic world, it's prudent to have judges who are cautious, incrementalist and minimalist."

I'm not looking for your views on whether Sonia Sotomayor would make a good justice, but I am interested in your thoughts about the role -- and limits -- of emotion in guiding individuals.

People of faith clearly have been known to be passionate about their beliefs. The joy they have in their faith often is seen as a positive, even by skeptics. But here's the question of the week:

How much can anyone rely upon emotion in shaping their religious experience and the way they act in the world?

Our panelists respond:

Please click on "external source" for a good collection of responses from various religious disciplines to this important question regarding faith and emotion.

Labels: emotion, empathy, faith, William McKenzie

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CULTURE DIGEST: Spiritual immaturity stymies church, researcher Barna says

Posted on Jun 1, 2009 | by Erin Roach

NASHVILLE, Tenn. (BP)--An unclear understanding of spiritual maturity may be an underlying reason why there is so little progress in seeing people develop spiritually in the United States, despite overwhelming access to churches and unlimited products and resources, The Barna Group says.

"America has a spiritual depth problem partly because the faith community does not have a robust definition of its spiritual goals," David Kinnaman, Barna's president, said. "The study shows the need for new types of spiritual metrics."

Barna found that most Christians equate spiritual maturity with following the rules described in the Bible. Also, many churchgoers were unable to identify how their church defines spiritual maturity. Most Christians, Barna said, offer one-dimensional views of personal spiritual maturity, giving answers such as having a relationship with Jesus, living a moral lifestyle or applying the Bible.

Most pastors struggle with articulating a specific set of objectives for spirituality and instead list activities over attitudes, the study said. Pastors are willing to acknowledge that a lack of spiritual maturity is one of the largest problems in the nation, but few of them say spiritual immaturity is a problem in their church.

This is a very interesting and informative article, and addresses the idea of "spiritual maturity." Please see "external source" to access the entire article.

Labels: Barna Group, Christianity, David Kinnaman, Erin Roach, faith, spiritual maturity, spirituality

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Praying for peace, our soldiers and our enemies

Sunday, May 31, 2009
By Joe Orso

A certain prayer that church people everywhere seem to say always causes me to pause.

I heard it again last Sunday attending my parents’ church in St. Louis on the day before Memorial Day.

After reading a story about Jesus and giving a sermon, a deacon prayed a petition asking God to protect all of the American soldiers in harm’s way.

It’s not that there is anything wrong with praying for American soldiers...

This is a thoughtful and timely article examining prayer, and our motivations for prayer...please click on "external source" for complete article

Labels: church, intercessory prayer, Joe Orso, soldiers, war

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Poverty, injustice, inequality threaten peace, pope tells ambassadors

Poverty, injustice, inequality threaten peace, pope tells ambassadors

By Cindy Wooden
Catholic News Service

VATICAN CITY (CNS) -- Social injustices and economic inequalities, which have become even worse because of the global financial crisis, are serious threats to peace, Pope Benedict XVI told new ambassadors from eight countries.

"Peace can only be realized when people commit themselves with courage to eliminating the inequalities created by unjust systems and to ensuring all people of a standard of living that permits a dignified and prosperous existence," the pope said May 29 as he welcomed the new ambassadors to the Vatican.

The new ambassadors represent Benin, Burkina Faso, India, Mongolia, Namibia, New Zealand, Norway and South Africa.

Please click on "external source" for complete article

Labels: Cindy Wooden, equality, justice, Pope Benedict XVI, Vatican

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Friday, May 29, 2009

Everybody’s A Little Bit Jew-ish

Everybody’s A Little Bit Jew-ish

by Joshua Hammerman
Special To The Jewish Week

For ages we’ve been obsessed with the question, “Who is a Jew?” Perhaps we need to be asking instead, “Who isn’t?”

A team of geneticists has uncovered explicit evidence of mass conversions of Sephardic Jews to Catholicism in 15th- and 16th-century Spain and Portugal. The study, based on an analysis of Y-chromosomes and reported first in the American Journal of Human Genetics, indicates that 20 percent of the population of the Iberian Peninsula has Sephardic Jewish ancestry. That’s about 10 million people. While anti-Semitism remains pervasive and the Jewish population microscopic, there is a deep fascination with all things Jewish. “We’ve gone from a period of pillaging the Jews and then suppressing and ignoring their patrimony to a period of rising
curiosity and fascination [about them],” said Anna Maria Lopez, the director of Toledo’s Sephardic Museum in a New York Times interview.

So while there are almost no Jews left in Spain, a residue remains, literally in their DNA. Everyone’s a little bit Jew-ish, even if almost no one is a Jew.

The suffix “ish,” indicating approximation, is increasingly popular among today’s youth, according to the language forum, “Wordreference.com.” Kids are constantly tossing it about: A movie is “creepish,” he looks “Europeanish,” the dress is “greenish” and the meeting begins at “five-ish.” In an age where fluidity is the norm, and everything, from the national debt to Arlen Specter’s party affiliation, is a moving target, we all need to learn how to go with the flow. Fortunately, we Jews are uniquely prepared to do just that: We already have “ish” in our name.

The Pew Foundation’s latest survey on the American religious landscape, called, “Faith in Flux: Changes in Religious Affiliation in the U.S.,” notes that Americans change religions almost as often as they change their underwear, with over half abandoning their childhood faith-group, usually before the age of 24.
Meanwhile, Synagogue 3000’s latest survey indicates that American Jews are foregoing secular and ethnic identification in favor of a more “spiritually oriented” — and therefore more fluid — self-definition. The survey notes that the presence of Christian, or formerly Christian, members in many Jewish households has led to a greater comfort level with spiritual ideas and language. While there are some forms of spirituality that are innately Jewish, the category lends itself to a blurring of boundaries between faiths. In the S3K report, Rabbi Rachel Cowan states that spirituality “helps me see that I’m not the whole story here, that I’m just part of something much bigger.” Bigger even than Jewish peoplehood.

Please click "external source" for this entire, very interesting article.

Labels: genetics, Jewish, Joshua Hammerman, pew Religious Landscape Survey

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Five must-read books to for health and happiness.

Five must-read books to for health and happiness.
May 25, 12:44 PM

The definition of overwhelmed? Standing in front of the self-help section at your local big box bookstore. How do you sort through all that clutter to find the best of the best? Here are five recommendations to get you started. From the practical to the spiritual, each ends up with the same core conclusions:

1. We each have a remarkable inner navigation system to guide us to our own happiness.
2. The most powerful change tools available to us are our thoughts and our imagination.

These are books to change your life.

Note: Please go to "external source" to access this list of great books for your journey. And while you're at it, don't forget The Urantia Book!

Labels: Chris Trout, happiness, health, spirituality, The Urantia Book

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Monday, May 25, 2009

Memorial Day — bivouac of the dead: hallowed, haunted Gettysburg

May 24, 3:57 PM

Memorial Day was first celebrated in 1868 as way of honoring the Civil War dead on both sides of this country’s bloody and painful war of brother against brother. Union and Confederate dead lie in common ground in our national cemeteries and remind us of the cost of war, and the cost of the union of this country.

Memorializing, or keeping memory of our war dead in a sacred way, is a deeply spiritual practice and one that shows us the true spirituality of humanity apart from any particular brand of religion. A special day of remembrance sprang up organically when some southern women decided to decorate the graves of the Civil War dead, Confederate and Union, on a day set aside for this. Originally the day was called Decoration Day because of this, and it so inspired the nation that it became the national holiday we now know as Memorial Day.

Please click on "external source" to read this poignant article about Memorial Day and its meaning

Labels: MaryEllen O'Brien, Memorial Day, peace, spirituality, war

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Faith-based weight loss

By Lynn Arave

Deseret News
Published: Friday, May 22, 2009

Losing weight is one of the greatest challenges many Americans face today. Billions of dollars are spent on weight-loss programs and yet obesity rates are still soaring. The National Institute of Health found that more than 90 percent of all fat-loss and fitness programs fail.

So, what's the solution?

The Rev. Ron Williams, 47, a resident of Utah since 1990 is the pastor of Midvale's Back to the Foundation Church. He is also a world champion bodybuilder and professor of nutrition and exercise physiology. He says the solution is a faith-based weight-loss program.

The Rev. Williams believes that "soul wounds" are one of the major obstacles to achieving fat loss. Soul wounds are trauma to the soul; personal tragedies — such as belittlement, neglect, abandonment, or verbal or physical abuse.

"Being overweight is not necessarily a sin," the Rev. Williams said, "But it can interfere with your purpose. It will not hinder you from going to heaven," though he notes, it may help you get there a little sooner.

"Having a fat-loss program is only half the solution to achieve permanent fat loss and a balanced health life," he said. "I have found that combining faith and fat loss helps people break the terrible bonds of being overweight and the hurt and shame of traumas that have been inflicted on them."

This is just a portion of the first of a two-page article. Please click on "external source" to access the entire article

Labels: faith, Lynn Arave, obesity, Rev. Ron Williams, spirituality, trauma, weight loss

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Spiritual Medicine: Bridging the Gap Between Religion and Psychology

By Gale Bataille and Bill Berkowitz
May 22, 2009

Activists and advocates have launched an initiative to further the understanding of the role of religion and spirituality in mental health. Conferences next month will bring clergy and mental health workers together to break new ground.
The wall at the Quaker-founded York Retreat, founded in 1796. Image courtesy imago

Historically, religion and mental health issues have had an uneasy relationship—and it goes both ways: people with mental illness have long faced stigma in religious communities, and mental health professionals have, for the most part, been suspicious of religion.

Mental health professionals are often trained to bracket out a patient’s religion in the name of professional boundaries, and have been encouraged to consider religion in the context of a medical model that can view spiritual beliefs as potential psychiatric symptoms. As psychologist David Lukoff explains:

This tendency, representing a form of cultural insensitivity, can be traced back to the roots of psychoanalysis as well as behaviorism and cognitive therapy. Freud saw religion as “a universal obsessional neurosis,” Skinner ignored religious experience, and Ellis viewed religion as equivalent to irrational thinking and emotional disturbance. Similarly, spiritual experiences have been viewed as evidence of psychopathology.

But the understanding of the role of religion and spirituality in mental health is changing. The California Mental Health and Spirituality Initiative (which grew out of a grassroots movement founded by activist and advocate Jay Mahler and other consumers, family members, and service providers) was established in June 2008 at the Center for Multicultural Development at the California Institute for Mental Health to advocate for the “inclusion of spirituality as a potential resource in mental health recovery and wellness.”

In advance of two upcoming California Conferences on Mental Health and Spirituality I had the opportunity to interview the initiative’s Director, the Rev. Laura Mancuso, along with Jay Mahler.

Please click on "external source" to read the entire interview.

Labels: Bill Berkowitz, Gale Bataille, Jay Mahler, mental health, religion, Rev. Laura Mancuso, spirituality

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