Friday, August 15, 2003
83% of Americans believe in the Virgin Birth of Jesus
Americans are three times as likely to believe in the Virgin Birth of Jesus (83 percent) as in evolution (28 percent).
Americans believe, 58 percent to 40 percent, that it is necessary to believe in God to be moral. In contrast, other developed countries overwhelmingly believe that it is not necessary. In France, only 13 percent agree with the U.S. view.
The faith in the Virgin Birth reflects the way American Christianity is becoming less intellectual and more mystical over time. The percentage of Americans who believe in the Virgin Birth actually rose five points in the latest poll.
Mainline Christians are vanishing, replaced by evangelicals. Since 1960, the number of Pentecostalists has increased fourfold, while the number of Episcopalians has dropped almost in half.
The result is a gulf not only between America and the rest of the industrialized world, but a growing split at home as well. One of the most poisonous divides is the one between intellectual and religious America.
The Virgin Mary is an interesting prism through which to examine America's emphasis on faith because most Biblical scholars regard the evidence for the Virgin Birth, and for Mary's assumption into Heaven (which was proclaimed as Catholic dogma only in 1950), as so shaky that it pretty much has to be a leap of faith. As the Catholic theologian Hans Küng puts it in "On Being a Christian," the Virgin Birth is a "collection of largely uncertain, mutually contradictory, strongly legendary" narratives, an echo of virgin birth myths that were widespread in many parts of the ancient world.
Jaroslav Pelikan, the great Yale historian and theologian, says in his book "Mary Through the Centuries" that the earliest references to Mary (like Mark's gospel, the first to be written, or Paul's letter to the Galatians) don't mention anything unusual about the conception of Jesus. The Gospels of Matthew and Luke do say Mary was a virgin, but internal evidence suggests that that part of Luke, in particular, may have been added later by someone else (it is written, for example, in a different kind of Greek than the rest of that gospel).
Yet despite the lack of scientific or historical evidence, and despite the doubts of Biblical scholars, America is so pious that not only do 91 percent of Christians say they believe in the Virgin Birth, but so do an astonishing 47 percent of U.S. non-Christians.
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