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Thursday, January 25, 2007

U of M study finds 1950’s style ideal family model persists in 21st century American churches

MINNEAPOLIS / ST. PAUL (1/17/2007) -- American churches remain a primary source of 1950s family ideology -- a kind of “Ozzie and Harriet” mythology -- that lingers long after modern American family realities have changed, according to a new study by University of Minnesota researchers.

Associate sociology professor Penny Edgell and graduate student Danielle Docka conducted an eight month-long case study of three distinctly different churches -- an evangelical Black church, a Latino parish and an ultra progressive Protestant church. The churches, all in the Minneapolis/St. Paul metropolitan area, were chosen because the majority of their congregants fell outside the typical American family model of a married male-female couple with children.

From the challenges to the patriarchal family in the Black church, to the pressures of immigration and cultural assimilation on marriage in the Latino parish, the study found that each congregation, despite their differences, struggled with meeting the demands of today’s non-nuclear family model. Even innovative congregations put limits on ways participants can express the concept of family: the most liberal church, a predominately white, progressive church, struggled to adapt to the idea of leadership roles among its gay and lesbian congregants.

And because their roles have typically expanded beyond mother and caretaker, women congregants in particular are caught in the crosshairs of the tension -- buffeted between real world demands and old fashioned, out-of-date expectations.

Gender roles are at the center of most church struggles and are representative of the struggle to redefine gender roles in society at large.

The study, “Beyond the Nuclear Family: Familism and Gender Ideology in Diverse Religious Communities,” will be published in the March issue of Sociological Forum and was funded in part by the Lilly Endowment in cooperation with the National Survey of Religion and Family Life.

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