TruthBook Religious News Blog

At Czech Mass, Pope Says Societies Must Have God
Joe Klamar
September 27, 2009

BRNO, Czech Republic — Pope Benedict XVI warned some 120,000 worshipers at a Mass here on Sunday of the dangers of a society without God, forging ahead with his fight against secularism on the second day of a three-day trip to the Czech Republic.

Later, in an address to Czech academics in Prague, the pope inveighed against the perils of relativism. He also underlined the need to mend "the breach between science and religion."

Celebrating Mass in this southern city in the country’s Catholic heartland, the 82-year-old, German-born pope said that "history had demonstrated the absurdities to which man descends when he excludes God from the horizon of his choices and actions." He added: "Your country, like other nations, is experiencing cultural conditions that often present a radical challenge to faith and therefore also to hope."

While the pope received a warm and enthusiastic reception from the crowd — a large number of whom appeared to come from neighboring Poland, Germany and Slovakia — religious observers lamented that the Czech nation as a whole seemed unmoved.

Czech secularism was conditioned during decades of Communism, when the Roman Catholic Church was suppressed. In a recent survey by Stem, a research group, nearly half of respondents professed not to believe in God.

“We are a calm nation that drinks beer and eats dumplings, and we have strong antibodies to any kind of religious persuasion because of our history,” said the Rev. Ales Opatrny, a lecturer at the Catholic Theological Faculty of Charles University in Prague. "I believe that after the pope’s visit most Czechs will act like nothing happened."

Please click on "external source" for the complete article.

Labels: God, Pope Benedict XVI

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Sunday, September 27, 2009

Health: The healing power of prayer

By Pamela Fayerman,
VANCOUVER SUN September 26, 2009

Bending down to place flowers at the graves of his parents, 87-year old Marcelo Carr lost his balance, hitting his head on the tombstone at Ocean View cemetery.

The trauma caused paralysis in his upper and lower limbs. Three months into his stay at Vancouver General Hospital, he says doctors told him to resign himself to his limitations and accept life in a wheelchair.

For Carr's 84-year old brother, Stan, the accident was just as traumatic and life-changing. As his brother’s primary caregiver, Stan is at Marcelo’s side 12 hours a day. Now, a little more than a year since the fall, Marcelo is able to walk with his brother’s assistance and his arms have also regained some function.

The men don’t discount the assistance from physiotherapists and other health professionals in Marcelo’s gradual recovery. But nothing would be possible, they say, without the healing power of prayer. It helped lift Stan’s depression after the accident. And it has given them both the physical and emotional strength to endure.

Chris Bernard, a Providence Health Care pastoral care worker at St. Vincent’s Hospital (Langara site), the long-term care residence where Marcelo now resides, is an integral force in their journey. Such workers offer emotional and spiritual support, companionship and compassion to people of all faiths, spiritualities and belief systems. Providence Health Care is believed to have the largest number of hospital chaplains in the province, in accordance with the founding legacy of the nuns who laid out its spiritual underpinnings, according to Liz Macdonald, coordinator of pastoral care services at St. Paul's Hospital.

Although Catholic icons abound in the many hospitals and facilities throughout the Providence organization, Bernard and Macdonald help facilitate multifaith prayer or non-religious reflection and meditation.

"As care providers, we take a holistic view of the patient/resident ... to ensure all the facets of their being receive attention — social, physical, emotional, psychological and spiritual. In this context, healing means the return to wholeness and integration of the person. Even if the patient/resident cannot be physically cured per se, they can attain healing in other dimensions of their humanity," Bernard says.

When she visits patients in hospital who are open to praying, Macdonald, a former nurse, says “we may pray for restoration or a cure if we think there is one, but if not, we pray for strength to accept suffering, to be at peace, to accept that in life, there is suffering. We thank God for the medical technology and the skills of doctors, nurses and other health professionals and ask that God give strength.”

Bernard adds prayer brings about insight, connectedness, understanding, tranquility, reconciliation and peaceful acceptance.

Skeptics may doubt the power of prayer, but in a recent article, Jeff Levin, a leading researcher in the area of faith and healing, noted that a review of over 1,200 studies of religion and health found a positive effect of some sort (hope, optimism, physical and emotional strength and recovery) in the vast majority.

Please click on "external source" for the complete article. And for a Urantia Book perspective on prayer and health, please consider the following:

91:4.5 Remember, even if prayer does not change God, it very often effects great and lasting changes in the one who prays in faith and confident expectation. Prayer has been the ancestor of much peace of mind, cheerfulness, calmness, courage, self-mastery, and fair-mindedness in the men and women of the evolving races.

Labels: faith, health, hospital, Pamela Fayerman, prayer, spirituality

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American's losing their religion & Catholics are moving

September 24,
by Vanessa Barnes

According to a study entitled "American Nones: The Profile of the No Religion Population," released Tuesday, September 22, 2009, 15% of Americans do not associate with a religious denomination.

The study was conducted by lead researcher Barry Kosmin and professor Ariela Keysar of Trinity College of Hartford and assisted by Professor Ryan Cragun of the University of Tampa and Juhem Navarro-Rivera of the University of Connecticut.

Researchers studied the results of the 2008 American Religious Identification Survey (ARIS) which questioned 54,461 adults in English or Spanish.

The category of "NONES", those who answered "None" when asked their religious identity, grew greatly in the 1990's according to the study. The NONES were the only group to have increased in every state and region of the country during the past 18 years.

About 59% is agnostic or deist, while a small minority is atheist. About 27% profess belief in a personal God. Some in the survey participate occasionally in religious rituals, whiles others say they never would.

Please click on "external source" for the complete article, including an informative video.

Labels: ARIS, Nones, religion, Vanessa Barnes, video

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Juanes: this Concert is the Greatest Dream of Love and Peace

HAVANA, Cuba, Sep 20 "This concert is the greatest dream of peace and love I have experienced after the birth of my children," affirmed on Sunday Colombian singer Juanes before over one million Cubans enjoying the Peace without Borders presentation in this city.

With his songs, Juanes raised the temperature of the concert, which was broadcast live from Havana.

Undoubtedly, the appearance on stage of Juanes, with his songs “Tengo la camisa negra” (I Have a Black Shirt) and “A Dios le pido” (I Ask God), was the greatest attraction of this peace and fraternity meeting that opened the doors to the world for cultural exchange among the peoples.

Juanes was very pleased by the presence of so many people, especially youngsters, and said that despite all differences “we are all brothers and sisters”.

In addition, the main promoter of the initiative sent his best wishes of peace to the whole world, and added that music should fly everywhere freely, despite differences of religion, ideology or race.

Please click on "external source" for the complete article

Labels: Cuba, culture, Juanes, music, peace

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Survey: Number of female senior pastors doubles in 10 years

Posted 9/17/2009
By Daniel Burke, Religion News Service

One in 10 U.S. churches employs a woman as senior pastor, double the percentage from a decade ago, according to a new survey by the Barna Group.

Most of the women — 58% — work in mainline Protestant churches, such as the United Methodist Church, Evangelical Lutheran Church in America, and Episcopal Church; only 23% of male senior pastors are affiliated with mainline churches, the survey said.

The UMC and its forerunner has ordained women for five decades; the ELCA and its predecessor has for almost 40 years, and the Episcopal Church has ordained women since 1976.

Barna's survey found that female pastors tend to be more highly educated than their male counterparts, with 77% earning a seminary degree, compared to less than two-thirds of male pastors (63 percent).

Please click on "external source" for the complete article

Labels: Barna Group, pastors, women

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The '2009 Parents of the Year' award goes to…The Duggars

September 16,
Jackie Kass

Jim Bob and Michelle Duggar were awarded the title of "2009 National Parents of the Year" by the National Parent’s Day Council. The council insists that the Duggar’s were not selected just because they have a large family of their own children, but because they have exhibited such high standards of parenting. The website states, "Their highly organized household centers around spiritual principles and is obviously filled with huge amounts of love, grace, joy and mutual respect."

However, there is no getting around the fact that the Duggar family is indeed super-sized. Michelle and Jim Bob were high school sweethearts, have been married 24 years and produced 18 biological children (with one on the way!). There are 10 boys and 8 girls ranging in age from 7 months to 20 years. The oldest son and his wife are expecting their first child, making Michelle and Jim Bob grandparents for the first time. Their grandchild is due before their own 19th child. Jim Bob states on his website, "We believe that each child is a special gift from God and we are thankful to Him for each one."

Please click on "external source" for the complete article

Labels: children, family, God, parents, spiritual values, the Duggars

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New Poll Shows Religious Right and Left Look Very Different

By Daniel Schultz
September 15, 2009

Those on the religious right and left not only diverge wildly on everything from abortion to torture, but in their composition and distribution as well.
A graph showing the opinions of progressives on raising their profile.

It should be said at the outset that the new poll released today by the Bliss Institute and Public Religion Research concerning religious activists (on both the left and the right) contains very little that will surprise anyone who has studied religion and politics in recent years.

That should not be taken to mean that there is nothing of worth in the poll results. Far from it. It confirms, for example, much that observers have had to intuit or scratch out from other data. The religious right—pardon me, conservative religious activists—is mostly evangelical (54%), with lesser contingents of Catholics and mainline Protestants. If you’re not standard-grade Christian, however, you’re probably not a part of the demographic: only 1% were Mormon, Orthodox, or Jehovah’s Witnesses, and less than 1% were non-Christians.

Progressive believers were a much more diverse group, which is also not a surprise: 44% mainliners, 17% Catholics, 12% Unitarians/mixed faith, and so on down the line. Only 10% claimed to be evangelicals, a point we’ll come back to in a moment.

More not-shockers: conservative activists are focused like laser beams on abortion and homosexuality, while progressives are interested in poverty, health care, the environment, the economy in general, and ending the war in Iraq. Conservatives love them some individualistic ethics and free-market economics, progressives want to see structural reform. Cons are for torture and progs are against it (if that makes any sense). And the two sides have very different views about church-state relations, though interestingly enough, they both agree that faith should play a role in the public square in roughly equal numbers. [For an in-depth analysis of progressive attitudes on church-state issues see Rebuilding the Wall of Separation: A Progressive Discussion on Church & State—Ed.]

One last result that should not come as a surprise if you stop to think about it: conservatives report attending church far more frequently than their liberal counterparts. 52% of conservatives are in the pews more than once a week, compared to 25% of progressives. Once-a-week numbers are a little more balanced: 37-36. Does this mean that conservatives are more religious than progressives, or that there’s something about church that makes one a conservative? Nope: evangelical and Catholic churches typically offer more than one service a week. Mainline congregations, which tend to be smaller, are open for business only on Sundays.

Labels: Bliss Institute, Conservative, Daniel Schultz, politics, progressive, religion, religious left, religious right

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Saturday, September 19, 2009

Religion in America in Decline

09/11/09

Religion in America is on the decline and has been dropping since the turn of the century. That's not an atheist's happy dream. It's the conclusion of researchers at Faith Communities Today (FACT), the multi-year study of American religion quarterbacked by the Hartford Seminary's Hartford Institute for Religion Research.

The group released a preliminary look this week at results from a major survey done last year. For the bottom line, I really can't improve on their wording:

"The clear and consistent short-term direction is negative -- including worship attendance growth, spiritual vitality and sense of mission and purpose. And as suggested by the eight-year decline in financial health. . . . it is likely that the broader erosion of vitality dates to at least 2000. What makes this even more sobering is the fact that this pattern of decline, here shown for American congregations as a whole, also holds within each of FACT's four primary faith families -- old-line Protestantism, Evangelical Protestantism, Catholic and Orthodox, and Other World Religions with few exceptions."

You want numbers?

Please click on "external source" for the complete article.

Labels: America, Faith Communities Today, Hartford Institute for Religion Research, religion, religious belief

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EMOCLICK Survey reveals that Latinos would Prefer to do away with the Celibacy Requirement of Catholic Priests

The question was: "¿Do you believe the Catholic Church should allow priests to Marry?"

Miami, FL (PRWEB) September 11, 2009 --

A poll conducted by EmoClick among members of the major Faith based Social Networking Site KuMundi.com indicates a considerable majority of the 28,288 Internet users agree the Catholic Church should allow Catholic priests to marry if they so desire.

The question was: "¿Do you believe the Catholic Church should allow priests to Marry?"

The results of the poll required reveal a clear divergence of opinion with the requirement of celibacy by the Catholic Church. A total of 18,561 visitors voted in favor of lifting the rule, and only 5,727 voted in favor of preserving the traditional requirement.

For the results visit http://encuesta.elcelibato.com/

The survey, offered in promotion of the release of the new book "El Celibato" received the response of 15,365 visitors who identified themselves as Catholic, and 5,006 who identified themselves as Evangelical (the poll also included the participation of other religious denominations including agnostics and atheists). The countries representing the highest number of participants were México, Colombia, Peru and Venezuela.

El Celibato is the debut novel by Daniel Garza. Audio novel is also available starting September 24th narrated by voice talents Andres Garcia Jr. and Elluz Peraza.

Please click on "external source" for the complete article.

Labels: Catholic, celibacy, Daniel Garza, El Celibato, EmoClick, KuMundi.com, priests

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8 years later, 9/11 still no ordinary day for US Muslims who fear anniversary backlash

RACHEL ZOLL
September 10, 2009

NEW YORK (AP) — There is the dread of leaving the house that morning. People might stare, or worse, yell insults.

Prayers are more intense, visits with family longer. Mosques become a refuge.

Eight years after 9/11, many U.S. Muslims still struggle through the anniversary of the attacks. Yes, the sting has lessened. For the younger generation of Muslims, the tragedy can even seem like a distant memory. "Time marches on," said Souha Azmeh Al-Samkari, a 22-year-old student at the University of Dayton in Ohio.

Yet, many American Muslims say Sept. 11 will never be routine, no matter how many anniversaries have passed.

"I get a sick feeling in the pit of my stomach every year," said Nancy Rokayak of Charlotte, N.C., who covers her hair in public. "I feel on 9/11 others look at me and blame me for the events that took place."

Rokayak, a U.S.-born convert, has four children with her husband, who is from Egypt, and works as an ultrasound technologist. She makes sure she is wearing a red, white and blue flag pin every Sept. 11 and feels safer staying close to home.

Sarah Sayeed, who lives in the Bronx, said that for a long time, she hesitated before going out on the anniversary. The morning the World Trade Center crumbled, she rushed to her son's Islamic day school so they could both return home. The other women there warned that she should take off her headscarf, or hijab, for her own safety. She now attends an interfaith prayer event each Sept. 11, keeping her hair covered as always.

"There's still a sense of 'Should I go anywhere? Should I say anything?' There's kind of that anxiety," said Sayeed, who was born in India and came to the U.S. at age 8. "I force myself to go out."

The anniversary brings a mix of emotions: sorrow over the huge loss of life, anguish over the wars that followed, but also resentment over how the hijackings so completely transformed the place of Muslims in the U.S. and beyond.

A poll released this week by the Pew Forum on Religion & Public Life found that 38 percent of Americans believe Islam is more likely than other faiths to encourage violence. That is down from 45 percent two years earlier.

Please click on "external source" for the complete article

Labels: 9/11, emotion, fear, interfaith, Islam, Muslims, Pew forum on Religion, Rachel Zoll

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Thursday, September 10, 2009

U.S. survey: More know about Islam, fewer think it's violent

The Associated Press

Americans are learning more about Islam, and familiarity with the faith makes people more likely to view Muslims favorably and less likely to believe Islam encourages violence, according to a new study.

The survey by the Pew Research Center also showed that Americans still believe Muslims face far more discrimination than the nation's other religious groups.

The findings can be linked because increased knowledge about Muslims is tied to more sensitivity about bias they face, said Greg Smith, the report's senior researcher.

"To say that Muslims are discriminated against ... it's not the same thing as expressing an unfavorable view of Muslims. In fact it's just the opposite," he said. "People who are most sympathetic to a group are more likely to see that group as being discriminated against."

In the annual survey released Wednesday, 58% of Americans said there was "a lot" of discrimination against Muslims. Jews were seen as the religious group with the next highest level of bias against them, with 35% saying they faced a lot of discrimination.

Homosexuals were the only group seen as facing more discrimination than Muslims, with almost two-thirds of Americans saying homosexuals are discriminated against a lot.

Please click on "external source" for the complete article

Labels: bias, discrimination, Islam, Pew Research Center survey, violence

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Twittering God

Charlotte White, Promotions Coordinator, www.AuthorHouse.com

SCOTTSDALE, Sept. 9 /Christian Newswire/ -- For centuries chirping was a bird thing. Not anymore. Now millions of people Twitter daily to keep in contact with friends through tweet messages that say what they are doing, much like 58% of the U.S. population who pray daily according to a recent Pew Survey. But can Twitter mesh with spirituality?

"Twitter seems to fill emptiness with short messages of 140 characters or less about what's happening in life. Tweets may provide warmth to senders and receivers like an electronic blanket," says John Groh, author of Rubbing God's Ear With His Promises, a book of prayers. "While Twitter may appeal to some who want self-affirmation, praying arcs away from self by relying on God's promises," he adds.

Like Facebook and MySpace, Twitter is a social interconnector that lets "followers" maintain contact with acquaintances. Reportedly the free service played a role in the uprising in Iran this year and the Mumbai massacre of 2008.

Tweeting makes a home in some churches. Micro-blogging raises the bandwidth in several Nashville, Seattle, Charlotte and New York City churches with tweeting during sermons. One man solicits prayers to God on Twitter and then prints, rolls and inserts them in Jerusalem's Western Wall.

Labels: Charlotte White, God, John Groh, prayer, social networking, spirituality, Twitter

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How the Facebook spirit moves us

The tiny ‘Religious views’ box has become a pit stop for philosophical inquiry
By William Wan
September 08, 2009

For the longest time, the question just sat there on his screen. Cursor blinking. Waiting quietly, like a patient priest in a confessor’s box.

Religious Views: ––––.

Creating a Facebook profile for the first time, Eric Heim hadn’t expected something so serious. He had whipped through the social network Web site’s questionnaire about his interests, favorite movies and relationship status, typing witty replies wherever possible. But when he reached the little blank box asking for his core beliefs, it stopped him short.

"It’s Facebook. The whole point is to keep it light and playful, you know?," said Heim, 27, a college student from Dumfries, Va. "But a question like that kind of makes you think."

Such public proclamations of beliefs used to require a baptism in water, or a circumcision, or learning the five pillars of Islam. Now Facebook users announce their spiritual identity with the stroke of a few keys. And what they are typing into the open-ended box offers a revealing peek into modern faith and what happens to that faith as it migrates online.

Of its 250 million users worldwide, Facebook says, more than 150 million people choose to write something in the religious views box.

Amid the endless trivialities of social networking sites –the quotes from Monty Python, the Stephen Colbert for Prez groups, the goofy-but-calculatingly-attractive profile pics –the tiny box has become a surprisingly meaningful pit stop for philosophical inquiry.

Millions have plumbed their innermost thoughts, struggling to sum up their beliefs in roughly 10 words or less. For many, it has led to age-old questions about purpose, the existence of the divine and the meaning of life itself.

Some emerge from the experience with serious answers. George Mason University student Travis Hammill, 19, spent several days distilling his beliefs into this sentence: "Love God, Love Others, Change the World."

Please click on "external source" for the complete article

Labels: belief, Facebook, faith, religious belief, William Wan

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Labor Day: honor the holiness of labor (video)

September 7, 1:43
Margaret Benefiel

This Labor Day, honor the holiness of labor. The holiness of labor, a motif that surfaces consistently across spiritual traditions, is especially important to recognize this year in the midst of tough economic times.

According to spiritual teachers, work is sacred because it is a manifestation of the divine work through humans in the world. Human dignity must be honored in work, work should be compensated justly, and workers should work honestly and with integrity.

In the Bible, for example, landowners are commanded to pay workers their wages at the end of each day (Deuteronomy 24:15), because the workers are “poor and counting on it.” Otherwise, workers may “cry to the Lord against you, and you will be guilty of sin.” Workers in turn are exhorted, “Whatever you do, work at it with all your heart, as working for the Lord (Colossians 3:23).”

Please click on "external source" for the complete article, and an entertaining video about the modern evolutions of labor in America.

From The Urantia Book:

69:2.5 Labor, the efforts of design, distinguishes man from the beast, whose exertions are largely instinctive. The necessity for labor is man's paramount blessing. The Prince's staff all worked; they did much to ennoble physical labor on Urantia. Adam was a gardener; the God of the Hebrews labored—he was the creator and upholder of all things. The Hebrews were the first tribe to put a supreme premium on industry; they were the first people to decree that "he who does not work shall not eat."

Labels: holiness, Labor Day, Margaret Benefiel, sanctity, The Urantia Book

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Church survey results

Church survey results

Sunday, 06 Sep 2009
Robert Hornacek

Every Sunday, many people gather at church services. But some churches are trying to focus on the people who are not coming to church.

"We want to help connect people to God," said pastor Mark Schmechel from Journey Community Church in De Pere. Schmechel is one of about two dozen pastors in the Green Bay area who will soon be using the results of an on-line survey to try to reach more souls.

"We just want to offer people the hope that we believe as a Christian church," Schmechel said.

The survey was put together by the Green Bay Pastors Network. More than 2,000 people responded to the survey this spring. While the results are still be finalized, some have been released, including some responses from people about their frustrations with local churches.

Please click on "external source" for the complete article, and to see the preliminary results of the survey

Labels: church, God, on-line survey, Robert Hornacek

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'Creation' tells of Charles Darwin's war between science and love

The evolutionist's wife, Emma, embraced her faith to the point that she believed her husband shouldn't publish his theories.

By Nev Pierce
September 6, 2009

Reporting from Hertfordshire, England - Almost 50 years after the Scopes "Monkey" trial received the Hollywood treatment in the original "Inherit the Wind," the eternal friction between science and religion is back on the big-screen with "Creation," which opens the Toronto International Film Festival on Thursday. The British period drama tells the story of how 19th century naturalist Charles Darwin wrote his revolutionary book "The Origin Of Species" while facing opposition from his devout Christian wife and struggling with grief over the death of his eldest daughter.

It was a difficult time in young Darwin's life, both personally and professionally. When he first advanced his groundbreaking theory that animals, including humans, evolved from common ancestors, he was challenging centuries of consensus between religious and scientific thinkers. Until that point, it was broadly accepted that life in all its complexities and forms was simply too intricate to have arisen naturally. But Darwin had painstakingly detailed the process of natural selection, showing how it was indeed possible, even probable, that nature was her own maker, concepts that have remained central to modern scientific thinking. Nevertheless, the creation-evolution dispute marches on, and the discussion now includes the theory of intelligent design, which blends science with biblical accounts to argue that God's hand may be the guiding force behind the natural processes of evolution.

This is basically a movie review, but its subject matter is enough for me to make a mental note to see when it gets a wider distribution. Please click on "external source" for the complete article.

Labels: Charles Darwin, evolution, movies, relationship

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Religious people choose college majors in education and humanities

September 5th, 2009

Washington, Sep 5 (ANI): The most religious people are more likely to do their college majors in education and the humanities, a new study has revealed.

However, while the teachers-in-training tend to become more religious over their college careers, religiosity fades for those majoring in the humanities.

"Education majors are clearly safe havens for the religious. Highly religious people seem to prefer education majors, tend to stay in that major, and tend to become more religious by the time they graduate," Live Science quoted study researcher Miles Kimball, an economist at the University of Michigan, as saying.

For the results, the researchers conducted a survey of more than 26,000 individuals who graduated from high school between 1976 and 1996 and took part in the Monitoring the Future Study.

Participants were interviewed in their senior year in high school and every two years or so following the initial survey until respondents turn 35.

They indicated on a four-point scale, how often they attend religious services and how important religion is in their lives.

Please click on "external source" for the complete article.

Labels: college major, education, humanities, Monitoring the Future Study, religiosity, teachers

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White House Iftar

White House Iftar

Tuesday night's White House Iftar had both a courtly feel and a common touch. Servers circled the ornate reception rooms of the White House with glasses of juice and bowls of dates at fast-breaking time. Prayers were led by a Muslim chaplain in the U.S. military.

Dinner attendees included Congressmen (Andre Carson, Keith Ellison, John Conyers, Rush Holt, Richard Lugar) and Cabinet Secretaries (Bob Gates, Eric Holder, Kathleen Sebelius), but the loudest applause was reserved for the guest of honor -- an American Muslim girl wearing a headscarf who broke Massachusetts state records in high school basketball. She was seated at the head table, to the President's left.

Please click on "external source" for the complete article.

Labels: commonality. difference, Iftar, Islam, Muslims, President Obama, religion, White House

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Conference says teachers must listen to children who believe in angels

Conference says teachers must listen to children who believe in angels
Thursday, September 3, 2009

Children who believe they have seen angels or had other spiritual experiences often keep it a secret for fear of being ridiculed by adults, the British Educational Research Association conference was told today.

Teachers have a special responsibility to listen to children who want to talk about 'spiritual' experiences that other adults may dismiss as fantasy, says Dr Kate Adams, a senior lecturer at Bishop Grosseteste University College, Lincoln. Both the 1988 and 2002 education Acts require them to attend to children's spiritual development.

She accepts that this legal requirement is daunting, given the difficulty of defining "spiritual" and the almost impossible task of demonstrating development in spirituality. However, Dr Adams argues that teachers can at least grant children the right to have their "spiritual voice" heard. "By doing this we can show them how important this dimension of their life is and begin to combat the disinterest which can make children feel misunderstood and retreat into silence," she says.

Please click on "external source" for the complete article

Labels: angels, children, spirituality, teachers

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Thursday, September 03, 2009

Outside faith, a rising tide of 'nones'

Outside faith, a rising tide of 'nones'
by Jay Tokasz
NEWS STAFF REPORTER
Updated: September 03, 2009

A few years ago, Tyler Manley would have considered himself a Presbyterian.

If asked about his religion today, he will confess he doesn't have one. Nor does he believe in God.

The United States remains one of the most religious countries in the world, but Manley is part of one of the steadiest trends in the national landscape of faith … the growing number of Americans who profess no religious affiliation.

Social scientists often call them the "nones" … a broad category that includes atheists and agnostics, as well as those who believe in a higher power but don't cite a particular faith.

Studies indicate they make up as much as 16 percent of the U.S. population, and researchers expect that the numbers will continue to grow.

"You're just getting a lot of people drifting away," said Barry A. Kosmin, research professor in the Public Policy & Law Program at Trinity College in Hartford, Conn.

For Manley, who studies philosophy at the University at Buffalo, the drifting was the result of understanding that "human conscience comes before religion."

"It's important that you critically examine your own beliefs," he said.

Kosmin's latest American Religious Identification Survey, published in March, estimated the population of U.S. "nones" at 34 million … roughly 15 percent of the total … up from 29 million in 2001 and 14 million in 1990.

"It was quite amazing. It went up in every state," Kosmin said. Fourteen percent of New Yorkers did not associate with a religion, up from 7 percent in 1990.

A survey by the Pew Forum on Religion & Public Life found that 16 percent of U.S. adults had no religious affiliation. Data from the General Social Surveys indicates that 16.4 percent of Americans are nonreligious, up from 5.1 percent in 1972.

Researchers once observed a familiar pattern of religious disaffiliation among young adults, who then would reaffiliate later on, said Darren E. Sherkat, a sociologist at Southern Illinois University in Carbondale.

But that pattern is breaking down, said Sherkat, who analyzes data from the General Social Surveys.

"We're seeing greater stability of non-affiliation, and we're also seeing greater numbers of parents raising their children without affiliation, which was really quite rare in earlier generations," he said.

Please click on "external source" for the complete article

Labels: affiliation, agnostic, belief, God, Jay Tokasz, Nones, religion

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Religion & Ethics Newsweekly Returns For Its Thirteenth Season

Wed Sep 2, 2009

Acclaimed PBS Series Offers One-of-a-Kind Television News Coverage of Religion

As today`s top headlines reveal, dealing with faith, religion and ethics has
never been more important to communities across the U.S. and worldwide. But
network news offers only limited coverage of such issues. For more than a
decade, RELIGION & ETHICS NEWSWEEKLY, anchored by veteran journalist Bob
Abernethy, has been providing distinctive, exhaustive, one-of-a-kind coverage of
religion`s role in American life, international news, and major ethical issues.
September fourth marks the start of the thirteenth season of this half-hour
weekly program.

Religion & Ethics Newsweekly is a production of WNET.ORG - one of America`s most
prolific and respected public media providers.

Since 1997, an award-winning team of correspondents, including Lucky Severson,
Fred de Sam Lazaro, Saul Gonzalez, Tim O`Brien, Deborah Potter, Betty Rollin,
and Mary Alice Williams, along with host Bob Abernethy and managing editor Kim
Lawton, have traveled around the country and the globe to cover stories on such
topics such as Middle East peace prospects, the ethics of privatized genetic
testing, the split in the Episcopal church over homosexuality, religion`s role
in American politics and in helping people cope with the recession. Studio
discussions featuring newsmakers, scholars and policy analysts have also offered
insightful perspectives on subjects ranging from bioethics to Vatican policies
to Wall Street and faith.

For more information, and to see the rest of the article, please click on "external source."

Labels: ethics, faith, PBS, religion, Religion and Ethics Newsweekly

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Seeing the Future: Can Religion Evolve and Survive in a Changing World?

By Peter Savastano
September 2, 2009

Since the fall of Secularization Theory, which claimed that belief in God would slowly recede in the face of science and technology, we still must ask: Is there a future for formal, organized, institutionalized religion as we presently recognize it in rapidly globalizing, postindustrial and postmodern world? Here’s what religion will have to do for humans to survive and flourish.

One of the last books the Catholic mystic, social activist, poet, and Trappist monk Thomas Merton read just before his tragic death in Bangkok, Thailand on December 10, 1968, was Final Integration in the Adult Personality (1965, E.J. Brill). Written by the Iranian-born psychologist A. Reza Arasteh, the central premise of the book is that in order for a person to reach final integration of the adult personality, she or he must grow beyond their native culture and religious tradition.

In a subsequent book published twelve years after Merton’s death, Growth to Selfhood (1980, Routledge), Arasteh further develops this central idea making the paradoxical argument: that the means by which one outgrows or moves beyond the limiting worldview of one’s native religious tradition is through the practice of the religious tradition itself.

Two questions I have spent a lot of time thinking about over the last number of years is what form, structure, and expression the phenomenon we call "religion" will take in the future (that is, if "religion" is then still labeled as such); or, conversely, is there a future for religion (specifically formal, organized, institutionalized religion as we presently recognize it) in a rapidly globalizing, postindustrial and postmodern world?

Back in the 1960s, sociologists predicted that the advancement of science and technology would usher in a secular worldview and that religion would eventually fade into the past. Or if it did manage to survive, they imagined, religion would become the purview of a small segment of the population that, kicking and screaming, has refused to enter into the contemporary world.

Of course, we now know that the sociologists were wrong. Religion, it seems, is here to stay. Rather than fade into oblivion or become a private matter, religion is front and center in the new millennium, especially since the tragic events of September 11, 2001.

Still, while it isn’t going away any time soon, it is also true that if we humans are going to collectively survive and flourish living in the information age of a globalized world, our understanding and practice of religion will have to change. While we can’t know for certain what shape or form religion will take in the future, I am willing to speculate. Fortunately, there are some trends and patterns that support my speculations so they are not simply spun out of thin air.

If the recent surveys, Faith in Flux: Changes in Religious Affiliation in the U.S." (2009), and the "2008 American Religious Identification Survey (ARIS)," are any indication, the process Arasteh described in his two books may be an experience common to a growing number of Americans. As the surveys suggest, this process of growing beyond one’s inherited religious tradition has become far more prevalent, sometimes spanning generations. Referred to as the Nones," these are people who identify themselves as unaffiliated with any kind of organized religion and are happy to be so. However, this does not mean that Nones have no interest in spirituality, prayer, meditation, or ritual; all areas traditionally associated with "religion."

This is just a small portion of a two-page article exploring the subject of the future of "religion." Please click on "external source" to access the entire article.

Labels: A. Reza Arasteh, ARIS, faith, God, Peter Savastano, religion, sociology, the future

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Martin lifts voice for science and religion

Former N.C. governor tells church the two need not be in conflict.
By Tim Funk
Monday, Aug. 31, 2009

For centuries, they waged war. It was religion vs. science.

Their battles ranged from 17th-century Italy, when the Catholic Church sentenced Galileo to house-arrest-for-life for saying the earth orbits the sun, to the Bible Belt in the 1920s, when Tennessee science teacher John Scopes was prosecuted for teaching evolution.

Militants on both sides are still shouting away, but another, more nuanced voice can also be heard today: that of the scientist who believes in God.

On Sunday, former N.C. Gov. Jim Martin – son of a Presbyterian minister and a longtime chemistry professor – argued that science and religion are compatible, not contradictory, and that faith must evolve along with our understanding of nature.

"I believe the God of Abraham and Moses… was the creator of the universe and all forms of life," Republican Martin told about 230 people at Charlotte's Covenant Presbyterian, his church for 16 years. "I do not believe it was done in six days."

Six periods of time is more like it, Martin said, starting 4.5 billion years ago. And though one-time seminary student Charles Darwin's theory of evolution continues to be dismissed by many evangelical Christians, Martin called it "the best understanding we have available. You can't be a biologist unless you subscribe to that."

A thoughtful article - please click on "external source" to see the whole thing...

Labels: evolution, faith, Jim Martin, religion, science, Tim Funk

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In pursuit of happiness

AMRITA MULCHANDANI
4 September 2009

What can make a youngster happy and content? Love? Well, not really. It’s spirituality
that can bring in a dash of sunshine. A recent survey by a music channel found out that youngsters who practice spirituality are much more happier than the ones who don’t.

"I am a great believer in spirituality. I meditate once in a day for twenty minutes," says Gunjan Patel, 22 who has been doing it since she was seven. So what makes youngsters get attracted to soul matters?

"I think, being spiritual alters one’s belief system and changes your perspective towards various things. Practicing spirituality helps a lot during difficult times and makes one optimistic," replies Patel. Forty four per cent of the youngsters consider themselves spiritual, and ten per cent say that spirituality is the most important thing in their lives.

"This is a positive trend that youngsters are inclined towards spirituality but they don’t know the right direction. Things should be presented to them in a way they understand. Being spiritual depends on how one takes it. It isn’t limited to what we see or feel but it is something we experience beyond our senses," says Archarya Brahmachari Atharvana Chaitanya associated with a leading centre of yoga and spirituality.

There are some youngsters who are open to learn about spirituality. "I believe in spirituality but not completely. I have just started to learn more about it. I think it really gives peace of mind and makes an individual calm."

Please click on "external source" for the complete article

Labels: Amrita Mulchandani, meditation, spirituality, youth

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Kennedy was much more than his many mistakes

August 28, 2009

BY CATHLEEN FALSANI Religion Columnist

"I recognize my own shortcomings -- the faults in the conduct of my private life. I realize that I alone am responsible for them, and I am the one who must confront them. I believe that each of us as individuals must not only struggle to make a better world, but to make ourselves better, too."

-- Sen. Edward Kennedy, in a speech at the John F. Kennedy School of Government at Harvard University, Oct. 25, 1991

Ted Kennedy was a complicated man with a complicated life. Deeply faithful and deeply faulted, Kennedy was a lion of a man full of contradictions. Fierce and loyal. Dangerous and wise. Strong and yet felled by all-too-human weaknesses.

It is the complexity of his story and his character that made him such a compelling person, a heroic figure in an arena where they are few and far between.

I grew up in an Irish-American family in New England where the Kennedy clan was like royalty. They were icons -- culturally, politically and in some ways spiritually.

My parents were married the year John F. Kennedy was assassinated. As a child, I was aware of the depths of tragedy the Kennedy family endured time and time again, and I was taught to admire the family's resilience in the face of despair. The way they kept picking themselves up and soldiering on. Their commitment to public service. Their devotion to caring for the poor, the weak and those on the fringes of our society.

For all of my life, Sen. Kennedy was the patriarch of the Kennedy clan -- an avuncular, kind and fun-loving Irishman who forged into political issues with dead seriousness, but never took himself too seriously.

Ted Kennedy made many mistakes. The most infamous occurred 40 years ago when he drove his car off a bridge in Chappaquiddick, Mass. He was able to swim safely to shore, while his passenger, Mary Jo Kopechne, drowned. He neglected to report the accident until the next morning. A reckless and selfish act of cowardice to be sure.

"I think he was chastened by it," Randall Balmer, a professor of religion at Barnard College in New York and author of God in the White House: A History, said, referring to Chappaquiddick. "He did have his period later in life -- this kind of wild period -- but he repented of that as well and then settled down.

"He was a human being," Balmer said. "He had faults. But he was big enough to acknowledge them, and that's fairly uncommon for a politician."

This op-ed piece is interesting, for it gives a good example of an honest (and very public) attempt at Self-Mastery, one of the ideals we learn in the pages of The Urantia Book.

Please click on "external source" for the complete article

Labels: Cathleen Falsani, character, self-control, Ted Kennedy

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Saturday, August 29, 2009

Obama's special Ramadan message to Muslim world

August 21, 2009 |

Ramadan, as everyone knows, is the ninth month of the Islamic calendar, a time to practice patience and modesty, pray extra and refrain from eating, drinking, smoking and sex from dawn until sunset.

...here in full is Obama's Ramadan message, as provided by the White House:

Please click on "external source" for the complete message

Labels: Muslims, President Obama, Ramadan

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How do people view religions other than their own?

By JULIA CORBETT-HEMEYER •
August 27, 2009

The United States is a land of stunning and vibrant religious diversity. All of humankind's religious and spiritual traditions can be found somewhere within our borders. For some people, and I count myself among them, this diversity is an excellent thing. For others, it's threatening.

The 2007 U.S. Religious Landscape Survey conducted by the Pew Forum (www.pewforum.org) found that most Americans say that their religion is not the only way to salvation. On the other hand, there are also those who very firmly believe that their way is the only way and all others are simply wrong. How we regard religious and spiritual paths other than our own becomes very important with religious diversity, because it influences how we interact with the people who follow them. We can identify five points of view.

"My religion is the only one that's true." This reassures those who hold this view that they are in the right. To many people, it seems appropriate in light of many religions' claim to absolute truth. However, it also harshly excludes all others and sets up an us/them mentality in which dialogue and understanding are difficult, although not impossible.

To see the remainder on the five points of view, please click on "external source."

And for comparison, here's what The Urantia Book has to say about religions:

134.4.4 Religious peace — brotherhood — can never exist unless all religions are willing to completely divest themselves of all ecclesiastical authority and fully surrender all concept of spiritual sovereignty. God alone is spirit sovereign.

92:7.3 The many religions of Urantia are all good to the extent that they bring man to God and bring the realization of the Father to man. It is a fallacy for any group of religionists to conceive of their creed as The Truth; such attitudes bespeak more of theological arrogance than of certainty of faith. There is not a Urantia religion that could not profitably study and assimilate the best of the truths contained in every other faith, for all contain truth. Religionists would do better to borrow the best in their neighbors' living spiritual faith rather than to denounce the worst in their lingering superstitions and outworn rituals.

Labels: diversity, Julia Corbett-Hemeyer, Pew forum on Religion, religion, The Urantia Book

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Spirituality and the Parliament of World Religions

August 25
Columbus Interfaith Spirituality Examiner
Patricia Rodemann

August 31st is the deadline to sign up for the Parliament on World Religions meeting beingheld in Melbourne, Australia. The conference is sponsored by the Council for a Parliament of the World’s Religions. The Parliament meets every 5 years in a major international City. This year’s event runs December 3rd to 9th and features 450 separate programs. There will be keynote addresses, seminars, concerts, exhibitions, performances and debates. Ten thousand visitors are expected. There will be 80 countries represented and all the major faith traditions- Aboriginal, Baha’i, Buddhism, Christianity, Hinduism, Islam, Judaism and Sikhism among others- in this multi-religious, multi-lingual and multi-cultural city.

See www.parliamentofreligions.org/ for more information. The purpose for the parliament is to encourage dialogue across religions and cultures on important issues of our time to promote justice, peace and harmony. With global appeal, conference attendees address social concerns and engage religions to seek solutions to the world’s problems.

Please click on "external source" for the complete article

Labels: Parliament on World Religions, Patricia Rodemann

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TEXAS FAITH: Do we put too great a premium on our biological lives?

Tue, Aug 25, 2009
William McKenzie/Editorial Columnist

Despite the cries at town-hall meetings, the House's health care bill contains no "death panels" that would force end-of-life decisions upon elderly Americans. But the protests certainly have revealed a deep anxiety among some voters about the end of their lives.

Part of that is natural. No one wants someone else making decisions for them about how their days come to a close. Yet it also speaks to a heightened fear that many of us have about our mortality.

Texas Faith moderator Rod Dreher explored this subject in a paper he did for his Templeton Cambridge journalism fellowship this summer. He drew upon the writings of Orthodox theologian Jean-Claude Larchet, author of "The Theology of Illness." Here's an excerpt from Rod's work:

Larchet laments the way today's patient has become entirely dependent on physicians for deliverance from physical illness and related maladies. Paradoxically, despite the great advances medical science has made in treating illness, Larchet says patients today have fewer spiritual and psychological resources with which to cope with illness than their ancestors did. He identifies five factors in modern life in the West that put the patient at the mercy of physicians:

Please click on "external source for the complete, very interesting article.

Labels: death, faith, fear, illness, mortality, Texas Faith, William McKenzie

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Friday, August 21, 2009

Religion for a Galactic Civilization 2.0

William Sims Bainbridge
Ethical Technology
Posted: Aug 20, 2009

Progress in spaceflight technology has halted at a level that is insufficient for colonization of the solar system, let alone for voyages to the stars. That grim fact was not obvious to me when I wrote the original version of this essay thirty years ago (Bainbridge 1982), but it is apparent now.

The plans to return to the moon will employ the same general principles as the first expeditions over forty years ago, and no new technology is currently under serious development. I recently re-examined the classic motivations for spaceflight, and found that most of them had lost persuasiveness (Bainbridge 2009). Indeed, despite the optimistic tone in much science journalism, it may be the case that stasis has set in across many fields of science and technology, and the motivations needed to break out of this prison seem to be lacking (Horgan 1996). Thus we need a new definition of spaceflight that will energize investment and innovation. I suggest a return to the traditional view: The heavens are a sacred realm, that we should enter in order to transcend death.

Religion shapes science and technology, and is shaped by them in return. It has become fashionable to assume that religion and science simply are opposed, and that science has been winning the battle over the past century. But much historical evidence indicates that religion of a certain kind was instrumental in the rise of science and modern technology (Weber 1958; Ben-David 1971; Merton 1970; Westfall 1973). Religion will continue to influence the course of progress, and creation of a galactic civilization may depend upon the emergence of a galactic religion capable of motivating society for the centuries required to accomplish that great project. This religion would be a very demanding social movement, and will require extreme discipline from its members, so for purposes of this essay I will call it The Cosmic Order.

Despite competition from science, religion has a future. All human societies have possessed religion, because it serves universal human needs (Parsons 1964). People want to feel that life is meaningful and that there is hope for future rewards even as the end of life draws near. The most recent theories in social science argue that religion will arise in all intelligent species possessing society—a structure of social relations among individuals—and which are gripped by strong desires which the current level of technology cannot satisfy (Stark and Bainbridge 1987). Cognitive science theories suggest that religion is wired into our brains as the result of the early course of human evolution, and could not be abandoned without major transformation of human nature (Boyer 2001; Atran 2002; Barrett 2004; Bloom 2004).

Modern industrial society has been marked by secularization, an historical trend in which traditional religious organizations lose influence. This is caused by three main factors. First, the development of science has discredited some traditional beliefs to the general discredit of traditional systems of faith. Second, the development of political radicalism has offered deprived members of society the hope of triumph and glory here on earth, rather than in the supernatural Heaven where they previously sought it. Third, the geographical mobility which many persons experience in modern society tears them away from the congregation in which they were raised, without automatically affiliating them with a particular congregation near their new home.

These factors undercut traditional religion but open the way for novel cults, some of which will become the established denominations of the future. Contrary to what one might think, persons without current religious affiliation are not typically atheistic, secular rationalists. In fact, compared to other groups they are more open to deviant supernatural beliefs, and thus are potential recruits for novel cults. Secularization does not mean a decline in the need for religion, but only a loss of power by traditional denominations. Studies of the geography of religion show that where the churches become weak, cults and occultism will explode to fill the spiritual vacuum (Stark and Bainbridge 1985).

Very recently, throughout the industrialized nations, we have seen a loss of faith in the promises of radical politics, although there is no abating of revolutionary pressures in developing nations. The progressive collapse of utopian politics will remove a major competitor and permit religious revival. While old religions may be at odds with modern science, some of the most recent cults are cloaked in the garb of science. And the most successful new religions have learned to use geographic mobility to their advantage, recruiting aggressively among those individuals who are temporarily adrift in society without an anchor in the community.

Most novel religions are likely to retard rather than promote space exploration, because they focus on "inner space" and mystical experiences rather than on "outer space" and practical action. An extreme example is the International Society for Krishna Consciousness, the Hare Krishna cult, which expressed itself on the subject of spaceflight in a book, Easy Journey to Other Planets. The cover illustration shows drab Apollo vehicles approaching the moon through a bleak and inhuman space environment, contrasted with a Hare Krishna dancer blissfully floating upward through bright celestial bubbles, reaching out his arms to his Lord. In the introduction, cult founder A. C. Bhaktivedanta Swami (1970: preface) argues for spiritual rather than technical ascendancy:

The latest desire man has developed is the desire to travel to other planets. This is also quite natural, because he has the constitutional right to go to any part of the material or spiritual skies. Such travel is very tempting and exciting because these skies are full of unlimited globes of varying qualities, and they are occupied by all types of living entities. The desire to travel there can be fulfilled by the process of yoga, which serves as a means by which one can transfer himself to whatever planet he likes—possibly to planets where life is not only eternal and blissful, but where there are multiple varieties of enjoyable energies. Anyone who can attain the freedom of the spiritual planets need never return to this miserable land of birth, old age, disease and death.

Thus, we are urged to reach the stars by chanting "Hare Krishna," rather than by building crass, material spaceships. Since we are going to have religion, whether we want it or not, we’d best have religions which promote scientific discovery and space progress rather than retrograde faiths which oppose them and might even lead to a new Dark Age. Indeed, I suggest that societies will not develop interplanetary civilizations without the transcendent motivations and perspectives which religion can best provide. Quite aware that I enter the arena of wild speculation, I shall sketch briefly the outlines of an argument stating that science and technology naturally contain the seeds of their own destruction, unless controlled by a firm, transcendent rudder like religion.

This is quite an interesting - and lengthy - article. This excerpt is but a small portion, so click on "external source" to access, and enjoy this thoughtful article.

Labels: cosmic citizenship, faith, religion, science, spaceflight, William Sims Bainbridge

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Poll: Religious funerals not for everyone

Published: Aug. 20, 2009

HARTFORD, Conn., Aug. 20 (UPI) -- More than one-quarter of all Americans do not expect to have religious services as part of their own funerals, poll results indicate.

Researchers at Trinity College in Hartford, Conn., said their national survey of 6,000 U.S. residents found 27 percent expressed doubts their funerals would include some form of religious service, USA Today reported Thursday.

The 2008 American Religious Identification survey, conducted by researchers at the college's Institute for the Study of Secularism in Society and Culture, resulted in 15 percent of respondents identifying their religion as "none."

Labels: ARIS, funerals, religion

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Free-flow spirituality

R Jagannathan
Wednesday, August 19, 2009

You may have read a story in DNA suggesting that as many as 65 per cent of Americans subscribe to the Hindu way of thinking about god -- which is that there are several paths to the ultimate. Among other things, the report says that 30 per cent of Americans think of themselves as spiritual, but not necessarily religious, and a quarter believe in reincarnation.

The report, based on a Pew survey of 2008 and a Newsweek poll of 2009, does not come as a surprise. Reason: as societies become richer and are freed from basic material cravings, they will seek higher forms of self-realisation. Organised religion, with its focus on dogma and scripture, is incapable of catering to the needs of evolved minds.

Abraham Maslow, a pioneer in defining the human hierarchy of needs, built a pyramid of five levels. At the basic level, every individual has physiological needs (like food, sleep, sex). Next comes safety, followed by social needs (love and belongingness). At the fourth level, there is the need for esteem, and, finally, self-actualisation. The last could mean seeking a higher purpose in life, a spirituality that transcends self.

Society's hierarchy of needs mirror those of the individual, though no society is a homogeneous mass. It has several strata. Even in the rich west, there will be poor people with basic physiological and safety needs; even in poverty-ridden India, there will be a sprinkling of classes at the top with evolved self-actualisation needs.

That said, one can still make a few generalisations: the developed nations, which have fewer numbers of the absolutely poor and destitute, will have more people seeking higher levels of spirituality. Conversely, the poor will see better alternatives in organised religious structures, of the kind offered by traditional Christianity and Islam. In India, Hindu fears about conversions stem principally from this belief that the church and the mosque may be better positioned in terms of their social philosophies to meet the needs of the poor. Upper-end Hindu or Buddhist spiritualism appears more elitist.

Two caveats are in order here. First, by Hindu one is not merely referring to a specific religion called Hinduism, but a set of broad cultural beliefs about life, god and spirituality. You can be a Hindu by believing in any kind of god, or even no god. You accept that others may have different ideas about god. You can move far away from the base-camp of religion to find your own spiritual altitude, and you will still be reckoned as a Hindu. On the other hand, you cannot be a Christian or Muslim by accepting any other god or spiritual goal as true. Acceptance of these two faiths means implicit denial of other faiths. Which, for the spiritually evolved, can be a limiting factor...

Please click on "external source" for the complete article.
And on the subject of "self-realization," here is a Urantia Book quote which may illuminate why Hindusim may be an attractive religion for some truth-seekers...

Religious experience is markedly influenced by physical health, inherited temperament, and social environment. But these temporal conditions do not inhibit inner spiritual progress by a soul dedicated to the doing of the will of the Father in heaven. There are present in all normal mortals certain innate drives toward growth and self-realization which function if they are not specifically inhibited. The certain technique of fostering this constitutive endowment of the potential of spiritual growth is to maintain an attitude of wholehearted devotion to supreme values. 100:1.6

Labels: America, Hinduism, R Jagannathan, religion, self-realization, spirituality

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Looking for a Higher Authority on Health Care

by Phil Davis

When the topic of health-care reform is so focused on economics and politics, I often think of a woman in the Gospels who had been hemorrhaging for many years. Who knows what her actual problem was, but it was severe enough that she had spent all her financial assets on the medical system of her time and was no better for it. In her desperate need, she reached out to Jesus Christ and was instantly healed.

What's the point of this story? Is it an indictment of a cold and heartless society not providing the necessary financial resources to give her better care? Is it an indictment of a health care system that didn't heal over many years? Some might think so. This is where the economics and politics come in. But I see it differently.

Obviously, the woman needed healing of her hemorrhaging. And yet, I feel she was reaching out for something beyond just another method to fix the body. She was probably yearning to have a deeper sense of her well-being that went beyond physical health...

Please see "external source" for this complete article. And for a Urantia Book perspective on this miracle of Jesus please see HERE

Labels: healing, health, hemorrhage, Jesus, The Urantia Book

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Kim Dae-jung, first Catholic president of South Korea, dies at 85

Aug-18-2009
By Catholic News Service

SEOUL, South Korea (CNS) -- South Korean religious leaders have expressed sorrow over the death of Kim Dae-jung, the country's first Catholic president.

Kim was hospitalized in Seoul July 13 with pneumonia. He died around 2 p.m. Aug. 18. He was 85.

Cardinal Nicholas Cheong Jin-suk of Seoul issued a condolence message soon after Kim's death was announced, reported the Asian church news agency UCA News.

The cardinal said Kim, the 2000 Nobel Peace Prize recipient for his efforts at helping North Korea, had dedicated his life to promoting human rights and the democratization of South Korea and had worked for peace on the Korean peninsula.

Cardinal Cheong said Kim forgave his political foes despite the persecutions he suffered, including threats to his life.

The cardinal also praised Kim's faith, quoting him as saying, "With the knowledge that Jesus was crucified for humanity, I could overcome all hardships and trials."

Please click on "external source" for the complete article.

Labels: Catholicism, faith, Kim Dae-jung, obituary, peace, South Korea

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