TruthBook Religious News Blog

THIRD ENCYCLICAL

ON A MORAL ECONOMY

Select excerpts from Caritas in Veritate (Charity in Truth), Pope Benedict XVI's new encyclical on the economy and Catholic social teachings:

• "The dignity of the individual and the demands of justice require, particularly today, that economic choices do not cause disparities in wealth to increase in an excessive and morally unacceptable manner ..."

• "We should not be (globalization's) victims, but rather its protagonists, acting in the light of reason, guided by charity and truth."

• "... Ideological rejection of God and an atheism of indifference, oblivious to the Creator and at risk of becoming equally oblivious to human values, constitute some of the chief obstacles to development today. A humanism which excludes God is an inhuman humanism. Only a humanism open to the Absolute can guide us in the promotion and building of forms of social and civic life -- structures, institutions, culture and ethos -- without exposing us to the risk of becoming ensnared by the fashions of the moment."

• Humankind should ask for God's grace ... "to receive the daily bread that we need, to be understanding and generous towards our debtors, not to be tempted beyond our limits, and to be delivered from evil."

• "Profit is useful if it serves as a means towards an end that provides a sense both of how to produce it and how to make good use of it. Once profit becomes the exclusive goal, if it is produced by improper means and without the common good as its ultimate end, it risks destroying wealth and creating poverty."

By Cathy Lynn Grossman, USA TODAY

Pope Benedict XVI today called for reforming the United Nations and establishing a "true world political authority" with "real teeth" to manage the global economy with God-centered ethics.

In his third encyclical, a major teaching, released as the G-8 summit begins in Italy, the pope says such an authority is urgently needed to end the current worldwide financial crisis. It should "revive" damaged economies, reach toward "disarmament, food security and peace," protect the environment and "regulate migration."

Benedict writes, "The market is not, and must not become, the place where the strong subdue the weak."

The encyclical, Caritas in Veritate (Charity in Truth) is a theologically dense explication of Catholic social teaching that draws heavily from earlier popes, particularly PaulVI's critique of capitalism 42 years ago. And echoing his predecessor John Paul II, Benedict says, "every economic decision has a moral consequence."

This is a really great article about the Pope's latest encyclical. It is well worth the read...Jesusonian ideals!!! Please click on "external source" for the entire piece.

Labels: Cathy Lynn Grossman, Charity in Truth, ethics, God, Pope Benedict XVI, United Nations

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Friday, June 05, 2009

A window into the faith of religion reporters

By Cathy Lynn Grossman, USA TODAY

Faith celebrated. Faith lost. Faith inspected and detected, from neurological research to relics of saints venerated in exotic shrines.

USA TODAY religion reporter Cathy Lynn Grossman talks to four journalists who, drawn to write about religion, make their explorations personal in their new books.

Please click on "external source" to read these interesting interviews with Barbara Bradley Hagerty, Peter Manseau, Cathleen Falsani, and William Lobdell, religion journalists.

Labels: Barbara Bradley Hagerty, Cathleen Falsani, Cathy Lynn Grossman, Peter Manseau, religion, William Lobdell

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Friday, May 01, 2009

Survey: Half of U.S. adults have switched religions

By Cathy Lynn Grossman, USA TODAY

About half of all Americans have switched religions at least once, according to the most in-depth survey on the topic, released Monday.

And that may still be "a conservative estimate," says Luis Lugo, director of the Pew Forum on Religion & Public Life.

Pew's new survey is based on re-contacting 2,800 people from its U.S. Religious Landscape Survey of 35,000 people, released last year. Pew estimated at the time that about 44% of Americans have changed religions. It now says between 47% and 59% have, if you count the millions who once switched but have returned to their childhood faith.

The Flux questionaire was conducted in English and Spanish between Oct. 3 and Nov 7. The findings are focused on Catholics, Protestants and the unaffiliated. There were too few converts to or from Mormonism, Judaism, Islam, Hinduism and other religions to analyze their views, researchers said.

Both the original Religious Landscape Survey, and the new survey are snapshots in time, so it's not possible to tell whether America has always been a bubbling chemistry lab of religious change. But this is the first to spell out the switches in such detail, establishing a baseline to measure future changes, and potential problems.

Please click on "external link" for the entire article. This is only a small snapshot of the information contained in it.

Labels: Cathy Lynn Grossman, Flux, Luis Lugo, Pew Forum on Religion and Public Life, pew Religious Landscape Survey, religion

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Wednesday, March 11, 2009

Most religious groups in USA have lost ground, survey finds

By Cathy Lynn Grossman, USA TODAY

When it comes to religion, the USA is now land of the freelancers.

The percentage. of people who call themselves in some way Christian has dropped more than 11% in a generation. The faithful have scattered out of their traditional bases: The Bible Belt is less Baptist. The Rust Belt is less Catholic. And everywhere, more people are exploring spiritual frontiers — or falling off the faith map completely.

These dramatic shifts in just 18 years are detailed in the new American Religious Identification Survey (ARIS), to be released today. It finds that, despite growth and immigration that has added nearly 50 million adults to the U.S. population, almost all religious denominations have lost ground since the first ARIS survey in 1990.

"More than ever before, people are just making up their own stories of who they are. They say, 'I'm everything. I'm nothing. I believe in myself,' " says Barry Kosmin, survey co-author.

This is a lengthy article, complete with inter-active graphics and charts - worthwhile exploring. In addition, the following topics are covered: "Religion as a hobby," Social mobility a factor," and "Religious movement in the USA"
Please click on "external source for complete access.

Labels: America, Cathy Lynn Grossman, religion

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Thursday, December 18, 2008

Majority think heaven is open to other faiths

By Cathy Lynn Grossman • USA TODAY • December 18, 2008

Most American religious believers, including most Christians, say eternal life is not exclusively for those who accept Christ as their savior, a new survey has found.

And 80 percent of people with this open view of heaven's gates listed at least one non-Christian group — Jews, Muslims, Hindus, atheists — who may also be saved, according to the survey, released today by the Pew Forum on Religion & Public Life.

These views conflict with doctrines of many religions, particularly conservative denominations that view themselves as the "one, true faith."

Albert Mohler, president of the Southern Baptist Theological Seminary in Louisville, Ky., called the findings "a theological crisis for American evangelicals. They represent at best a misunderstanding of the Gospel and at worst a repudiation of the Gospel."

This survey is a follow-up to a controversial finding in Pew's religion survey of 35,000 U.S. adults earlier this year; critics argued that a question on access to eternal life, which 70 percent said was open to many faiths, was too vague. So Pew did a new, more specific survey.

Results reinforce the original finding that "Americans really are thinking quite broadly," Pew research fellow Greg Smith said.

Christians who listed at least one non-Christian faith that could lead to salvation included 34 percent of white evangelicals, even though evangelical doctrine stresses that salvation is possible only through Jesus.

Fifty-four percent of people who identified with a religion and who said they attend services weekly said many religions can lead to eternal life. This included 37 percent of white evangelicals, 75 percent of mainline Protestants and 85 percent of non-Hispanic white Catholics.

The number saying theirs is the only faith that can lead to eternal life increased from 24 percent to 29 percent between 2007 and 2008. The biggest increase was among white evangelicals — up from 37 percent to 49 percent.

Labels: Cathy Lynn Grossman, Christian, eternal life, heaven, non-Christian, Pew Forum on Religion and Public Life

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Tuesday, September 30, 2008

Megachurches push for greater spirituality

CATHY LYNN GROSSMAN
September 27, 2008

After decades of soaring growth, the phenomenon of Protestant megachurches — behemoths of belief where 2,000 to 20,000 or more people attend weekend worship — may be stalled.

And Willow Creek Community Church in South Barrington, Ill., the granddaddy of "seeker-sensitive" megachurches geared to attract the spiritually curious, is on a mission to rev the engines.

On paper, megachurches look like a trend still on the rise. Their total number rose from 600 in 2000 to more than 1,250 in 2005, says sociologist Scott Thumma of the Hartford Institute for Religion Research in Hartford, Conn.

On Outreach magazine's 2008 list of the largest 100, even the smallest says more than 7,000 people attend. But some of the biggest, including Joel Osteen's Lakewood Church in Houston, with 43,500, showed slight declines.

Experts see more troubling concerns than slowing growth: no measurable inroads on overall church attendance and signs that many churchgoers are spectators, not driving toward a deeper faith.

"You can create a church that's big, but is still not transforming people. Without transformation, the Christian message is not advanced," says Ed Stetzer, head of Lifeway Research in Nashville, Tenn., which did the Outreach study.

The unchurched remain untouched. While the number of people who say they attend at least once a week hovers around 30 percent year after year, the number who say they "never" go to church climbs.

The tally of "nevers" varies from 16 percent in Gallup surveys to 22 percent in the General Social Survey, conducted by the National Opinion Research Center at the University of Chicago, to 32 percent in an Ellison Research survey this year. The new "nevers" come from the pool of people who once attended monthly or a few times a year.

Many slide away from church to find other answers to their spiritual quest or another church where the preaching or music or family programs better suit their style.

The study, now being marketed to churches nationwide as a self-assessment tool, found many who attend church are not progressing from beginner believers to become "fully centered in Christ" — deep in Bible study, prayer and service.

In response, founder and senior pastor Bill Hybels has changed his sermons to more directly challenge worshipers at every level. Willow has launched a slate of dozens of Wednesday mini-classes focusing on spiritual growth, coached and mentored by the church.

Willow is still "seeker-obsessed," says Hybels. "But today's seekers are different" than years ago.

Today, he says, "I don't think anyone is wandering around looking for a mild dose of God. They want to know: 'What would a life centered on Christ look like in my life? What would that feel like? How do I go about it?' "

Labels: Cathy Lynn Grossman, church, faith, Hartford Institute for Religion Research, megachurches, Scott Thumma, spirituality, unchurched

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Friday, September 19, 2008

How different faiths view major issues

By CATHY LYNN GROSSMAN • USA TODAY •
September 18, 2008

God is punishing us.

Guardian angels protect us.

The Earth is in grave danger.

So finds Baylor University’s newest survey on Americans’ religious beliefs and practices.

The survey, to be released today, is based on interviews with 1,700 adults conducted in fall 2007. Among the highlights:

Environment

Evangelicals less worried about global climate change

Most respondents to the Baylor Religion Survey agree that “if we do not change things dramatically,” global climate change will be ”a disaster” (67%); coal, oil and natural gas will be exhausted (70%) and most plant and animal life will be destroyed (57%).

But evangelical Protestants are significantly less likely (55%) than other religious groups to be alarmed about global climate change or to forecast destruction of life unless changes are made (49%).

While 56% of U.S. adults say the government is not spending enough to improve and protect the environment, fewer evangelicals do — 41%, says Baylor sociologist F. Carson Mencken.

Indeed, evangelicals are at least twice as likely as any other major religious group to say the government is already spending too much. Most likely to say spending is too little: Jews, 81%, and people with no religious affiliation, 79%.

Environmentalism has been controversial among evangelicals. When the National Association of Evangelicals launched a “Call to Action” on climate change in 2006, some religious conservatives, led by James Dobson of Focus on the Family, strongly opposed it.

Gender and politics

Are women suited for politics? Americans are deeply divided

The survey reveals deep divisions over women’s roles in society, splits that may play out in the November elections.

For example, 33% of Americans say ”Most men are better suited emotionally for politics than most women.” But 44% of evangelical Protestants agree, more than other Christians and markedly higher than Jews (29%), other religions (23%), and those with no religion (14%).

The Baylor data was gathered in 2007, when Sen. Hillary Clinton was seeking the Democratic nomination, but long before Alaska Gov. Sarah Palin was named to the Republican vice-presidential ticket, putting motherhood and gender in the spotlight. Palin is a mother of five, including an infant with Down syndrome.

Both Republican candidates are evangelical Protestants (John McCain is Baptist and Palin non-denominational). Democratic presidential nominee Barack Obama is a mainline Protestant (United Church of Christ), whose running mate, Sen. Joe Biden, is Roman Catholic.

The survey also finds:

• 41% say a preschooler suffers if the mother works (54% of evangelicals say so, nearly double for other groups).

• 31% say “it’s God’s will that women care for children” (48% for evangelicals).
Will these views shape votes?

Tragedy and evil

Dealing with evil: Candidates disagree

God either causes or allows “major tragedies to occur as a warning to sinners,” say 20% of U.S. adults.

While 43% say most evil is caused by the devil, 47% disagree — a statistical tie.

But most (68%) would not say human nature is basically evil.

So where does evil dwell — in the devil or in mankind? The Baylor survey allows for overlapping views; it finds 36% strongly agree with both statements.

"Those who believe God causes or allows bad things to happen did not speak in terms of tragedies being God’s fault,” says Baylor sociologist Christopher Bader.

Bader says people told him that “tragedies are our fault. We have sinned as a nation and God has stood aside and allowed terrible things to happen.”

Among the questions that the Rev. Rick Warren asked both presidential candidates at his Saddleback Civil Forum on the Presidency was, ”Does evil exist?” Both candidates said yes.

Sen. Barack Obama said it is “God’s task” to ”erase evil from the world” but “we can be soldiers in that process.”

Sen. John McCain said, ”Evil must be defeated,” and linked it entirely to “the transcendent challenge of the 21st century — radical Islamic extremism.”

Labels: Barack Obama, Baylor Religion Survey, Cathy Lynn Grossman, environmentalism, evil, John McCain, politics, women

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Tuesday, June 24, 2008

Believers see many paths to heaven

Most Americans believe in God but not dogma

By CATHY LYNN GROSSMAN • USA Today • June 24, 2008

Newly released data from a major survey find that most U.S. adults range far from knowing or caring about the distinctive teachings of their professed faith.

They believe overwhelmingly (92 percent) in God and 58 percent say they pray at least once a day. But when it comes to specific religions they're all over the map, say the latest data from the Pew Forum on Religion & Public Life.

Pew's U.S. Religious Landscape Survey questioned 35,000 Americans, nearly three in 10 of whom profess no religious identity but sometimes go to church. Most evangelicals, whose denominations teach that Jesus is the sole route to salvation, instead say people who have "led good lives" go to heaven. Only one in three Catholics say their church should preserve its traditional beliefs rather than change with the times or adopt modern practices.

Pew released demographic data in February from the survey, conducted in May through August 2007. This new installment focuses on questions about religious beliefs and practices, spiritual experiences, and views on society and politics.

Diversity and complexity

This analysis, based on a questionnaire that never mentions Jesus, portrays a nation of "free-flowing spirituality," said Pew Forum Director Luis Lugo, who finds the declining adherence to dogma "stunning."

When Green and Lugo factor in Pew's February findings that 44 percent of adults say they've switched to another religion or none at all, Lugo said, "You have to wonder: How do you guarantee the integrity of a religious tradition when so many people are coming or going or following ideas that don't match up?"

You can't, said the Rev. Frank Page, of Taylors, S.C., immediate past president of the Southern Baptist Convention, the nation's largest Protestant denomination.

Page said people don't know their faith because "Gospel, once clearly preached in virtually every Protestant church, is rarely heard in the 21st century. The number who teach a clear doctrinal Christianity are a minority today. How would people know it when they never hear about how to be saved?"
Individualism vs. church

Cardinal Francis George, archbishop of Chicago and president of the U.S. Conference of Catholic Bishops, sees in the numbers that Catholics, like everyone else, are shaped by an individualistic culture. "People are trained to trust only their own spiritual experience," he said.

Labels: Americans, Cathy Lynn Grossman, church, Pew Forum on Religion and Public Life, religion, spirituality, U.S. Religious Landscape Survey

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Wednesday, January 09, 2008

Survey: Non-attendees find faith outside church

By Cathy Lynn Grossman

A new survey of U.S. adults who don't go to church, even on holidays, finds 72% say "God, a higher or supreme being, actually exists." But just as many (72%) also say the church is "full of hypocrites."

Indeed, 44% agree with the statement "Christians get on my nerves."

LifeWay Research, the research arm of the Southern Baptist Convention, based in Nashville, conducted the survey of 1,402 "unchurched" adults last spring and summer. The margin of error is plus or minus 2.5 percentage points.

The survey defines "unchurched" as people who had not attended a religious service in a church, synagogue or mosque at any time in the past six months.

More than one in five (22%) of Americans say they never go to church, the highest ever recorded by the General Social Survey, conducted every two years by the National Opinion Research Center at the University of Chicago. In 2004, the percentage was 17%.

Many of the unchurched are shaky on Christian basics, says LifeWay Research director Ed Stetzer.

Just 52% agree on the essential Christian belief that "Jesus died and came back to life."

And 61% say the God of the Bible is "no different from the gods or spiritual beings depicted by world religions such as Islam, Hinduism, Buddhism, etc.," although Buddhist philosophy has no god and Hindus worship many.

Belief in 'a generic god'

Most of the unchurched (86%) say they believe they can have a "good relationship with God without belonging to a church." And 79% say "Christianity today is more about organized religion than loving God and loving people."

But despite respondents' critical views of organized religion, Stetzer is optimistic. He cites the finding that 78% would "be willing to listen" to someone tell "what he or she believed about Christianity."

They already know believers — 89% of the unchurched have at least one close friend who is Christian, Stetzer noted.

And 71% agreed that "believing in Jesus makes a positive difference in a person's life."

The direct approach

Still, most of Christian belief has seeped into popular culture outside church walls and denominational tethers, says Philip Goff, a professor and director of the Center for the Study of Religion and American Culture at Indiana University in Indianapolis.

New forms of community, such as Internet Bible study and prayer circles, also mean some people don't believe they need a church, Goff says.

"Is there a workshop for churches in being less annoying, less hypocritical?" asks Arthur Farnsley, administrator for the Society for the Scientific Study of Religion and a fellow at Goff's center.

"So much of American religion today is therapeutic in approach, focused on things you want to fix in your life," he says.

"The one-to-one approach is more attractive. People don't go to institutions to fix their problems.

"Most people have already heard the basic Christian message. The question for evangelism now is: Do you have a take that is authentic and engaging in a way that works for the unchurched?"

Labels: Cathy Lynn Grossman, Christianity, church, faith, General Social Survey, God, LifeWay Research, Southern Baptist Convention

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Tuesday, August 07, 2007

Young adults aren't sticking with church

TO GO OR NOT TO GO

Seventy percent of Protestants age 18 to 30 drop out of church before age 23 and give multiple reasons for their departure.
Why they leave

• Wanted a break from church: 27%

• Found church members judgmental or hypocritical: 26%

• Moved to college: 25%

• Tied up with work: 23%

• Moved too far away from home church: 22%

• Too busy: 22%

• Felt disconnected to people at church: 20%

• Disagreed with church's stance on political/social issues: 18%

• Spent more time with friends outside church: 17%

• Only went before to please others: 17%

Reasons cited by the 30% who kept attending church:

• It's vital to my relationship with God: 65%

• It helps guide my decision in everyday life: 58%

• It helps me become a better person: 50%

• I am following a family member's example: 43%

• Church activities were a big part of my life: 35%

• It helps in getting through a difficult time: 30%

• I fear living without spiritual guidance: 24%

Source: LifeWay Research survey of 1,023 Protestants, conducted April and May 2007. Margin of error is plus or minus 3 percentage points

By Cathy Lynn Grossman,
USA TODAY

Protestant churches are losing young adults in "sobering" numbers, a survey finds.
Seven in 10 Protestants ages 18 to 30 — both evangelical and mainline — who went to church regularly in high school said they quit attending by age 23, according to the survey by LifeWay Research. And 34% of those said they had not returned, even sporadically, by age 30. That means about one in four Protestant young people have left the church.

The statistics are based on a survey of 1,023 Protestants ages 18 to 30 who said they had attended church at least twice a month for at least one year during high school. LifeWay did the survey in April and May. Margin of error is plus or minus 3 percentage points.

Few of those surveyed had kind words for fellow Christians when they reflected on how they saw church life in the four years after high school.

Just over half (51%) of Protestant young people surveyed (both the church dropouts and those who stayed on in church after age 22) saw church members as "caring" or had other positive descriptions, such as "welcoming" (48%) or "authentic" (42%).

Among dropouts, nearly all (97%) cited life changes, such as a move. Most (58%) were unhappy with the people or pastor at church. More than half (52%) had religious, ethical or political reasons for quitting.

Dropouts were more than twice as likely than those who continued attending church to describe church members as judgmental (51% for dropouts, 24% for those who stayed), hypocritical (44% vs. 20%) or insincere (41% vs. 19%)

The news was not all bad: 35% of dropouts said they had resumed attending church regularly by age 30. An additional 30% attended sporadically. Twenty-eight percent said "God was calling me to return to the church."

The survey found that those who stayed with or returned to church grew up with both parents committed to the church, pastors whose sermons were relevant and engaging, and church members who invested in their spiritual development.

These findings fit with findings by other experts.

"Unless religious leaders take younger adults more seriously, the future of American religion is in doubt," says Princeton sociologist Robert Wuthnow in After the Baby Boomers, due in stores in September.

The proportion of young adults identifying with mainline churches, he says, is "about half the size it was a generation ago. Evangelical Protestants have barely held their own."

In research for an upcoming book, unChristian, Barna Research Group director David Kinnaman found that Christians in their 20s are "significantly less likely to believe a person's faith in God is meant to be developed by involvement in a local church. This life stage of spiritual disengagement is not going to fade away."

About 52% of American adults identify themselves as Protestant or other non-Catholic Christian denominations, according to the 2001 American Religious Identification Survey. That's down from 60% in 1990.

Labels: Cathy Lynn Grossman, church, LifeWay Research, protestants, youth