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TruthBook Religious News Blog



Friday, February 06, 2009

Obama Family Values

Joel Kotkin, 01.20.09, 12:01 AM EST
A model of proper parenting and spirituality for the next generation.

The new president's focus on family reflects an increasing emphasis among African-American leaders on the importance of parental values. Many prominent black activists initially scorned Sen. Daniel Patrick Moynihan's 1965 report linking poverty among African-Americans to the decline of intact family units. But today, when roughly half of all black children live with single mothers, it is widely accepted that strong families represent the most effective way to reduce "the racial gap" in incomes.

Surveys reveal that people born between 1968 and 1979 place a considerably higher value on family, and a lower value on work, than their baby-boomer counterparts. Women in the former age cohort are actually having more children than their predecessors and, particularly among the college-educated, they appear to be working somewhat less.

And this family-friendly shift is likely to continue throughout the next wave of child-rearers. As Morley Winograd and Michael Hais suggest in their book, Millennial Makeover, the Millennial generation, born after 1983 and twice as numerous as Generation X, also enthusiastically embraces the notion of a strong family.

Indeed, three-fourths of 13- to 24-year-olds, according to one 2007 survey, consider time spent with family the most important factor in their own happiness, rating it even higher than time spent with friends or a significant other. More than 80% thought getting married would make them happy. Some 77% said they definitely or probably would want children, while less than 12% said they likely wouldn't.

What's more, the current state of the economy is likely to strengthen ties among family members. One-fourth of Generation X-ers, for example, still receive financial help from their parents, as do nearly one-third of Millennials. As many as 40% of Americans between ages 20 and 34 now live at least part-time with their parents, an option that will only become more commonplace in areas where home prices are particularly high and employment opportunities are sharply limited.

Yet even if family values are in ascendance, how they are expressed sharply diverges from the norms and attitudes typically associated with the Religious Right. In fact, on a host of issues--including gay rights, interracial dating and stem cell research--millennials trend more toward liberal views than earlier generations, Winograd says.

Attitudes concerning religion--the other critical part of the "values" issue--reveal a similar fusion of conventionality and pragmatism. Like other Americans, Millennials are far more religiously oriented than their counterparts in other advanced countries. Fully one-fourth of Americans in their 20s and 30s, observes Princeton sociologist Robert Wurthnow, consider themselves "very spiritual," even if they rarely attend church. A 2003 UCLA study found roughly three out of four college students deem their spiritual or religious views important, but most see their (older) professors as largely indifferent to such concerns.

Yet this spiritual orientation does not imply a shift toward any retrograde "moral majority" conservatism. Upward mobility among evangelicals and fundamentalists, as well as the increased racial integration within churches, has lessened the once-glaring gaps between conservative Protestants, particularly in the South, and the rest of American society. This liberalization is particularly acute when it comes to issues like homosexuality and censorship, but also extends to the role of women and the teaching of religion in public schools.

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