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TruthBook Religious News Blog



Friday, August 14, 2009

Religion 101: What is the Muslim month of Ramadan?

August 10
Priscilla Martinez

American Muslims will begin the annual Ramadan fast on Saturday, August 22. In keeping with the divine commandment in the Holy Qur'an,

"O you who believe, fasting has been prescribed for you as it has been prescribed to those before you in order that you may attain God-consciousness" (2:183),

Muslims will refrain from all food and drink during daylight everyday for about a month. The Eid al-Fitr holiday ends the month of fasting.

Fasting is an instrument for gaining closeness to God and achieving purification of heart and mind. Muslims look forward to the coming of Ramadan with great longing for the spiritual, physical, and emotional benefits this special season brings.

Ramadan is also important for Muslims because it is the month in which the first verses of the Qur'an were revealed by God to the Prophet Muhammad. Muslims consider the Qur'an to be God's speech recorded in the Arabic language and transmitted to humanity through Muhammad, the last of the prophets. This tradition of God-chosen prophets or messengers includes such figures as Adam, Noah, Abraham, Moses, David, and Jesus. Muslims believe that over a period of twenty-three years, various verses and chapters of the Qur'an were revealed to Muhammad through the Archangel Gabriel. The Qur'an is comprised of 114 chapters of varying length, with titles such as "Abraham," "The Pilgrimage," and "Mary."

During Ramadan, Muslims fast from dawn to sunset every day. This means not consuming food or drink, including water, during the daylight hours. Muslims arise early in the morning during Ramadan to have a pre-dawn breakfast meal. They will then complete the fast at dusk by having a meal that usually includes dates, fresh fruits, appetizers, beverages and dinner.

Ramadan is also a month of heightened devotion. The five daily prayers are performed with greater intensity. The community gathers at the mosque nightly for extra prayers called taraweeah. During the last ten days of Ramadan, some families seclude themselves in the mosque for itikaf, a night spent performing even more prayers and reading the Qur’an. It is a spiritually intense period of reflection and devotion whose purpose is to seek guidance and ask for forgiveness.

There are many other important lessons learned during this month as well. In Ramadan, Muslims try to practice what's become known as "the five S's:"

Please click on "external source" to access the entire informative article.

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Saturday, June 13, 2009

A Muslim woman’s songs call for peace

ISTANBUL - When the US invaded Iraq, Habibe wanted to be a human shield, but her family kept her from sacrificing herself. Instead, she took off her black chador, donned a white one and set her protest to music.

A Muslim woman’s songs call for peace For Habibe, a young Muslim woman, Pope Benedict XVI’s statement that "Islam is a warrior religion" was the last straw. She took off her black chador and donned a snow-white one, symbolizing peace, and hit the road to tell the world that her faith was not one of war.

Born in Medina, Habibe, 33, had been ready to give up her life as a human shield when the United States invaded Iraq in 2003. Though her family just barely prevented this young woman from sacrificing himself, she was determined to not stay silent about what she saw happening.

As a covered Muslim woman whose voice was forbidden by her religion, Habibe’s singing has been controversial, but she never gave up. She started working under the leadership of famous composer Taner Demiralp and performed nine different songs that call for friendship and peace in the world, including "Talea’l Bedr-u Aleyna" (Welcome, Dear Mohammed), one of the most-loved chants of the Muslim world, in Arabic, Hebrew, Persian and English. Habibe prepared her first music video for the techno track "No War." The video, which includes verses of peace from the Koran and the Old Testament of the Bible, is already on airing on the MTV music channel and its Web site, www.mtv.com.

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Friday, July 11, 2008

Study: Bible Still Recognized as Top 'Holy' Book

By Elena Garcia
Christian Post Reporter
Thu, Jul. 10 2008


A new Barna survey shows that more Americans accept the Bible as "holy" or "sacred" than they would other books.

Respondents of the survey for The Barna Group identified around 12 books they thought fit the bill as "sacred literature" or "holy books." The list included expected titles such as the Bible and the Koran and others such as Quiet Strength by football coach Tony Dungy.

However, the Bible stood out by far from other texts with 84 percent of Americans deeming it a holy book.

Only three books were recognized as holy by at least 1 percent of Americans. The Koran trailed behind the Bible in second place with 4 percent; the Book of Mormon as labeled by 3 percent as sacred/holy; and the Torah was deemed holy by 2 percent of the public.

Most of the other books listed in the survey failed to even garner 1 percent of the public's vote.

While only 7 percent of Christians in the study would categorize a book other than the Bible as holy, around 40 percent of non-Christians would point to the Bible as holy.

The study also found that men, conservatives, older Americans, and individuals who had lower income and education levels were more likely than their counterparts to accept the Bible as holy.

Not surprisingly, the study found that adults under 25, residents of the West and liberals were the groups most likely to consider non-Bible books as holy.

Barna said this rings true because these groups "tend to be the most experimental in spirituality.

And among the different types of Christians responding to the survey, evangelical Christians appeared to hold the firmest conviction in the holiness of the Bible. A high 99 percent said the Bible was sacred.

Overall, people's responses in the study demonstrate America’s singular connection to Christianity, concluded Barna.

Barna noted that while Christians in America are "only moderately committed to Christianity and to the church they attend most often, they have no inclination to embrace anything besides the Bible as sacred, especially if it originated from a different faith tradition."

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Wednesday, January 09, 2008

Islam’s Forsaken Renaissance

Posted Jan 8, 2008

Islam’s Forsaken Renaissance
by Mahathir bin Mohamad

According to the Koran, a Muslim is anyone who bears witness that “there is no God (Allah) but Allah, and that Muhammad is his Rasul (Messenger).” If no other qualification is added, then all those who subscribe to these precepts must be regarded as Muslims. But because we Muslims like to add qualifications that often derive from sources other than the Koran, our religion’s unity has been broken.

But perhaps the greatest problem is the progressive isolation of Islamic scholarship – and much of Islamic life – from the rest of the modern world. We live in an age of science in which people can see around corners, hear and see things happening in outer space, and clone animals. And all of these things seem to contradict our belief in the Koran.

This is so because those who interpret the Koran are learned only in religion, in its laws and practices, and thus are usually unable to understand today’s scientific miracles. The fatwas (legal opinions concerning Islamic law) that they issue appear unreasonable and cannot be accepted by those with scientific knowledge.

One learned religious teacher, for example, refused to believe that a man had landed on the moon. Others assert that the world was created 2,000 years ago. The age of the universe and its size measured in light years – these are things that the purely religiously trained ulamas cannot comprehend.

So what do we need to do? In the past, Muslims were strong because they were learned. Muhammad’s injunction was to read, but the Koran does not say what to read. Indeed, there was no “Muslim scholarship” at the time, so to read meant to read whatever was available. The early Muslims read the works of the great Greek scientists, mathematicians, and philosophers. They also studied the works of the Persians, the Indians, and the Chinese.

The result was a flowering of science and mathematics. Muslim scholars added to the body of knowledge and developed new disciplines, such as astronomy, geography, and new branches of mathematics. They introduced numerals, enabling simple and limitless calculations.

But around the fifteenth century, the learned in Islam began to curb scientific study. They began to study religion alone, insisting that only those who study religion – particularly Islamic jurisprudence – gain merit in the afterlife. The result was intellectual regression at the very moment that Europe began embracing scientific and mathematical knowledge.

And so, as Muslims were intellectually regressing, Europeans began their renaissance, developing improved ways of meeting their needs, including the manufacture of weapons that eventually allowed them to dominate the world.

By contrast, Muslims fatally weakened their ability to defend themselves by neglecting, even rejecting, the study of allegedly secular science and mathematics, and this myopia remains a fundamental source of the oppression suffered by Muslims today. Many Muslims still condemn the founder of modern Turkey, Mustafa Kamal, because he tried to modernize his country. But would Turkey be Muslim today without Ataturk? Mustafa Kamal’s clear-sightedness saved Islam in Turkey and saved Turkey for Islam.

Failure to understand and interpret the true and fundamental message of the Koran has brought only misfortune to Muslims. By limiting our reading to religious works and neglecting modern science, we destroyed Islamic civilization and lost our way in the world.

The Koran says that “Allah will not change our unfortunate situation unless we make the effort to change it.” Many Muslims continue to ignore this and, instead, merely pray to Allah to save us, to bring back our lost glory. But the Koran is not a talisman to be hung around the neck for protection against evil. Allah helps those who improve their minds.

Mahathir bin Mohamad was Prime Minister of Malaysia from 1981-2003.

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Friday, October 19, 2007

Unprecedented Muslim call for peace with Christians

By Peter Graff
Thu Oct 11


LONDON (Reuters) - More than 130 Muslim scholars from around the globe called on Thursday for peace and understanding between Islam and Christianity, saying "the very survival of the world itself is perhaps at stake."

In an unprecedented letter to Pope Benedict and other Christian leaders, 138 Muslim scholars said finding common ground between the world's biggest faiths was not simply a matter for polite dialogue between religious leaders.

Relations between Muslims and Christians have been strained as al Qaeda has struck around the world and as the United States and other Western countries intervened in Iraq and Afghanistan.

Such a joint letter is unprecedented in Islam, which has no central authority that speaks on behalf of all worshippers.

The list of signatories includes senior figures throughout the Middle East, Asia, Africa, Europe and North America. They represent Sunni, Shi'ite and Sufi schools of Islam.

Among them were the grand muftis of Egypt, Palestine, Oman, Jordan, Syria, Bosnia and Russia and many imams and scholars. War-torn Iraq was represented by both Shi'ites and Sunnis.

Mustafa Cagrici, the mufti who prayed with Benedict in Istanbul's Blue Mosque last year, was also on the list, as was the popular Egyptian television preacher Amr Khaled.

"MAINSTREAM VOICES DROWNED OUT"

The letter was addressed to the Pope, leaders of Orthodox Christian churches, Anglican leader Archbishop of Canterbury Rowan Williams and the heads of the world alliances of the Lutheran, Methodist, Baptist and Reformed churches.

A Vatican official in Rome said the Roman Catholic Church would not comment until it had time to read the letter.

Aref Ali Nayed, one of the signatories and a senior adviser to the Cambridge Interfaith Program at Cambridge University in Britain, said the signatories represented the "99.9 percent of Muslims" who follow mainstream schools and oppose extremism.

The overture to Christians could be followed by similar letters addressed to Jews or secularists, he added.

Pope Benedict sparked Muslim protests last year with a speech hinting Islam was violent and irrational. It prompted 38 Muslim scholars to write a letter challenging his view of Islam and accepting his call for serious Christian-Muslim dialogue.

Benedict repeatedly expressed regret for the reaction to the speech, but stopped short of a clear apology sought by Muslims.

The new letter argues in theological terms, giving quotes from the Koran and the Bible that show both Christianity and Islam considered love of God as their greatest commandment and love of neighbor as the second greatest.

"The basis for this peace and understanding already exists," it said. "It is part of the very foundational principles of both faiths: love of the one God and love of the neighbor."

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