TruthBook Religious News Blog

By Ray Waddle • April 18, 2009

We've got God on the brain. The Master of the Universe comes as a storm of neurological impulses that can change the brain for better or for worse.

Thinking of God as All Compassionate can do you good. It makes you more empathetic and improves brain health. Extremist religion only increases anger, risking brain damage.

Such conclusions and more arise from the much-discussed research collected in a new book, How God Changes Your Brain, by neuroscientist Andrew Newberg and therapist Mark Robert Waldman.

Please click on "external source" for complete book review.

Labels: Andrew Newberg, God, Mark Robert Waldman, neuroscience, Ray Waddle

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Sunday, December 07, 2008

Famed monk Thomas Merton lived what he wrote

This article highlights a prime-time TV program dedicated to Thomas Merton to be aired on Dec 19th. It looks like a worthwhile program, but you'll have to look for it in your time-zone.

By RAY WADDLE • December 6, 2008

America's most famous monk lived up the road in Kentucky at Gethsemani monastery, writing books and wrestling with his own questions and impulses, until his sudden death 40 years ago next week.

People read him today because he lived what he wrote about, seeking to renounce futile self-centeredness in order to discover the freedom of living with God. As one commentator put it, he thrilled at the life of prayer the way others thrill at Notre Dame football.

A fine new documentary, Soul Searching: The Journey of Thomas Merton (prime-time debut on Channel 8 is 7 p.m. Dec. 19), gives insight into a remarkable man's conversion to God and solitude, and his struggle against fame. (The helpful companion book, $39.95, includes the DVD.)

Convinced that secular success is a sham, he entered the monastery's disciplines. He entered, also, out of self-disgust, after a destructive college year in England (rumors were he fathered a child) and a bohemian embrace of New York City. At Gethsemani, he surrendered to something new, the peace of God, which emboldened him to speak against forces of modern war and modern despair.

He lived often as a hermit at the monastery but corresponded with popes, poets, laypeople and children. He believed contemplation was not just for monks but available to anyone in the turbulent world.

He dreamed of peace

Fearless belief in God gave him confidence that he had something to learn from Asian spirituality. He attended a conference of Christian and Buddhist monks in Thailand when, on Dec. 10, 1968, he was electrocuted by a faulty electric fan in his hotel room. He was 53.

The 21st century has yet to live up to this 20th-century risk-taker and his dreams of reconciliation and peacemaking. But let's not make a cult of Merton. Instead, seek his books, like New Seeds of Contemplation, where he says, "If you love peace, then hate injustice, hate tyranny, hate greed — but hate these things in yourself, not in another.''

Labels: Gethsemani, God, monk, Ray Waddle, Thomas Merton, TV

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Sunday, December 30, 2007

Civil religion quietly unifies and guides American public life

Saturday, 12/29/07
By RAY WADDLE

Opinion

Americans say they're more likely to vote for a homosexual than an atheist when choosing a president, a USA Today/Gallup survey reported in February.

This all-American wariness of unbelief suggests we want leaders to make decisions within a familiar moral tradition (biblical, more or less), with a providential deity somehow assisting.

Civil religion is not Christianity, it's not a denomination, and these days it's not fashionable. Yet it has been a unifying feature of national life for 200-plus years. Will it survive America's 21st century search for identity?

The American civil religion was spelled out 40 years ago by sociologist Robert Bellah, who found it in places small and large — on the currency ("in God we trust") and in inaugural addresses ("here on earth God's work must truly be our own": John Kennedy).

It endorses human liberty and stirs public purpose. It has its own "sacred" texts, such as Lincoln's Gettysburg Address and King's Dream speech, stressing sacrifice, rebirth, rededication.

It claims holy days: Thanksgiving and Memorial Day. And hallowed ground: Arlington Cemetery and all other military burial grounds.

Imprecision is the key

Civil religion does not replace traditional religions but functions alongside. Yet it has few defenders these days.

It is too neutral and imprecise for religious partisans, not neutral enough for atheists.

But its imprecision is what makes it work. It declares a cosmic baseline for morality, but it's not overly doctrinaire or aggressive.

It's the religion that people mean when they appeal to the common good or a common moral inheritance, as Mitt Romney did recently in his religion speech.

Civil religion has hazards. It can turn into worship of the nation. But Bellah once argued that true civil religion places us under divine judgment when we stray from our principles. It should inspire self-criticism.

Can American civic life keep its civil religion in the surging face of pluralism? Is there room for non-believers, or must it be scrapped? National civil religions emerged after the demise of the divine right of kings as a way to ennoble national solidarity.

The big question persists. Can there be a public morality that rallies public purpose without reference to a creator?

Notable regimes have tried — Hitler, Mao, Stalin, all discredited. History offers no shining modern examples yet of civil religion without God. Americans, so far, are voting with history.

Labels: Americans, civil religion, Gallup Poll, morality, Ray Waddle, religion, spiritual values