TruthBook Religious News Blog

By VICTORIA GRAY
Sunday, March 15, 2009

FRANKLIN — Those interested in learning about world religions don't need to go to Harvard Divinity School, or even a closer university or college. They only have to go as far as West Main Street, where a series of interfaith dialogues begins today at Franklin Congregational Christian Church.

Rev. Jeff Stevens, pastor, said as part of the church's adult education program he has invited speakers representing various religions and members of the public to participate in these discussions.

The first of these dialogues is today at the church hall at 1 p.m. and features Mohamed Ebrahim, PhD, an Imam and director of the Dover-based Islamic Society of the Seacoast Area, as the guest speaker.

The next discussion is scheduled for Thursday, March 19, when Manitonquat, an elder of the Assonet Band of the Wampanoag Nation, will speak about his culture's spiritual traditions.

Manitonquat, whose name translates to Medicine Story, is a counselor and lecturer with a Ph.D. in Religious Counseling. He is a retired ceremonial leader and is currently involved in a prison spirituality program in New England, including at the Concord State Prison for Men.

Manitonquat, who lives in Greenville, said he is looking foward to Thursday's discussion in Franklin.

"I'm always interested in interfaith dialogues," Manitonquat said. "It's very exciting for me to connect with people from various faiths and talk to them about Native American spiritual beliefs."

He added that Native American spiritual beliefs do not constitute a religion or religions and that there are many different traditions among the various tribal councils and nations in North America.

One universal belief is that of respect — that everything in creation, including every person, deserves respect.

He said that, in his prison programs, this concept resonates with inmates, many of whom have neither been given nor seen examples of respect in their lives before.

The next common belief is in "the primacy of the circle as the form in which people should gather together."

The circle, also an important symbol of the life and death cycle, symbolizes the equality of members in gatherings, as there is no head or end.

The third belief is one of continually thanking the spirit and natural world.

Manitonquat has written a book that is soon to be published, called "The Original Instructions," which he said is based "on a lifetime of listening to elders and trying to figure things out."

He said the title comes from a frequent answer elders gave when he asked, "What is wrong with human beings today?"

The answer he often got was "They have forgotten the original instructions."

Manitonquat says this means that the earliest inhabitants of world, including on the North American continent, lived more in harmony with the natural and spiritual world than people do today.

He said since Europeans settled the continent it has been their religions and spiritual traditions that have dominated and been propagated.

"No one really understands the wealth of spiritual understanding that existed here before," Manitonquat said.

Stevens said that, as the population in New Hampshire becomes more diverse, it is increasingly important that people learn about and respect each other's cultural, spiritual and ethnic backgrounds.

He added that there is a Buddhist population in the state and a growing number of Sikhs and members of the Bahá'í faith.

Sikhism is a religion that formed in India approximately 500 years ago. Followers believe in a single, formless God who can be known through deep meditation. They believe in samsara, karma and reincarnation as Hindus do, but reject the caste system.

Stevens has been pastor at the church since December 2007.

Originally from Williamstown in Western Massachusetts, Stevens received a master's degree from Harvard Divinity School and has always been interested in world religions.

He said one of the professors at the school, Diana Eck, started and still directs the "Pluralism Project," which began in 1991 to explore America's changing religious landscape. The project has recorded the growth of religions such as Hinduism, Buddhism, Sikhism, Jainism and Zoroastrianism in the U.S. as a new wave of immigration that began 30 to 40 years ago continues.

"The Lakes Region is sort of on the edge of the movement toward more religious diversity, this wave of great change," Stevens said.

He said he is excited that the first speaker will be discussing Islam, as he worked with Muslim (followers of Islam) communities in the greater Boston area while at Harvard.

Stevens said despite the substantial Muslim population in the U.S., many people still know little about Islam, though the religion, along with Judaism, shares some of the same history as Christianity.

He noted that Thomas Aquinas, in the 1100s, wrote a letter to Christians, Jewish people and Muslims about the things their religions shared in common.

Islam began in the Middle East more than 1,400 years ago and is the second largest religion in the world with more than 1 billion followers. The word Islam means "submission to the will of God (Allah in Arabic)".

Muslims believe there is only one God and that God sent a number of prophets to humanity to teach them how to live, including Jesus, Moses and Abraham.

The final Prophet was Muhammad, who Muslims believe most perfectly delivered God's message, therefore they follow his example (called the Sunnah) and base their laws on the holy book, the Qur'an.

The five basic Pillars of Islam are a declaration of faith, praying, fasting, charity and undertaking a pilgrimage to Mecca at least once in one's lifetime.

The Islamic Society of the Seacoast Area is located in Dover and serves more than 300 Muslim families in coastal communities in New Hampshire and Southeastern Maine.

...Amala Dharmacharini, program director of the Aryaloka Buddhist Retreat Center, will lead a discussion on Buddhism.

Buddhism developed out of the teachings of Siddhartha Gautama who, in 535 BCE, reached enlightenment and assumed the title of Buddha.

He promoted 'The Middle Way' as the path to enlightenment rather than the extremes of mortification of the flesh or hedonism. Buddhists believe in reincarnation and that, after many lives, a person can attain nirvana by releasing their attachment to desire and the self.

Stevens said he also is working on booking a speaker from the Bahá'í Faith, a faith that arose from Islam in the 1800s. Bahá'í beliefs promote gender and race equality, freedom of expression and assembly, world peace and world government.

Other speakers may include representatives from neopagan traditions and from the Jainist religion.

Jainism is one of the oldest religions in India and its followers believe that the way to true bliss is through lives of harmlessness and renunciation. Followers believe every living thing in the universe is sacred and has a soul. Because of this, they follow a strict vegetarian diet and live in a way that minimizes their impact on the environment.

Labels: Bahá'í, Buddhism, Christianity, God, interfaith, Islam, Jainism, Native American Church, Pluralism Project, religion, Sikhism, Victoria Gray