TruthBook Religious News Blog

Fri, Jul. 18, 2008

By David O'Reilly
INQUIRER STAFF WRITER

The most famous Buddhist in the world insists he is "nothing special."

"I am just an ordinary human being," the Dalai Lama, spiritual leader of Tibetan Buddhism, said yesterday, one day after his daylong visit to Philadelphia.

Some people think of him "as a living Buddha," he said, and laughed. "Nonsense."

Others revere him as "a god-king."

"Nonsense," he said again, this time leaning his head back as he laughed.

"Then some describe me as a demon, or a wolf with a Buddhist robe. That also I think is nonsense.

"I am just one monk. That is all."

And that was how the 73-year-old Dalai Lama came across in an interview: spiritual, intelligent, extroverted, eager to make a personal connection, and, above all, happy.

He claps you on the shoulder to make a point. He leans forward to listen to a question, looking right into your eyes. He turns serious, then breaks out in a broad smile that just may explode into a belly laugh.

"Talking with people" and engaging with others as "human brothers and sisters" is what makes him happy, the Dalai Lama said, sitting in a chair in his room at the Four Seasons.

And when he hears that his teachings have changed a life and made a person happier, "I feel my life becomes something purposeful."

In person he seems not to have a care in the world.

Yet this man in a simple gold and red robe has carried the troubles of Tibet on his bare shoulders since he was a small boy.

In 1937, when he was just 2, a delegation of senior monks arrived at his parents' farm and pronounced him the 14th reincarnation of the Dalai Lama: head of state for all Tibet and spiritual leader of all the millions of Buddhists in his country as well as Nepal, Mongolia, Bhutan, northern India, and the rest of the high Himalayas.

He might have lived a life of isolation, little known to the outside world, had not Communist China invaded the capital of his mountaintop nation in 1951.

The boy-king was just 16.

After eight years of fruitless accommodation with the Communists, whose troops demolished an estimated 6,000 monasteries in the hope of wiping out Buddhism, he fled on foot in the dead of winter to neighboring Nepal.

Later he moved to the northern India village of Dharamsala, where he and his followers built the monastery complex that serves as his home and headquarters of the Tibetan government in exile.

By force of his personality and spirituality, he as grown from a minor Cold War figure to someone akin to pope of the world's Buddhists, and the face of Eastern spirituality to many in the West.

In 1989 he won the Nobel Peace Prize, and still leads the struggle to regain Tibet's independence from China while circling the globe to lecture on tantric, or Tibetan, Buddhism.

He is "hopeful" and "optimistic" that the world will become a better place in the 21st century, he said, provided people promote the "inner values" of peace and compassion at the heart of Buddhism.

But he does not anticipate the West will turn Buddhist - a prospect that worried Pope Benedict XVI and other Christian leaders.

"I don't think so," the Dalai Lama said. "A few hundred thousand, even a few million," might convert. "But the majority will remain Christian, as it should be."

Some Buddhist practices, such as meditation, "can be used according to your own faith. . . . Already some Christian monks and Christian ministers are practicing Buddhist methods or techniques without changing their religion."

The goal for any human is to "minimize such emotions as fear, hatred," he said, and "try to increase love, compassion with forgiveness."

"On that level, I don't think there's much difference between Eastern or Western religion," he said.

He has turned over much of the administration of the Tibetan government-in-exile over to others, he said, and so is "semiretired" from that duty.

But as for the other two duties of the Dalai Lama - "promotion of human values and promotion of religious harmony . . . till my death I am committed."

Labels: Buddhism, compassion, Dalai Lama, David O'Reilly, forgiveness, love, religion, Tibet

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Friday, July 11, 2008

Dalai Lama tells us to 'reprioritize, revalue'

By Lloyd Steffen
July 9, 2008

Why is the Dalai Lama thought to be important? Fair question.

There have been many spiritual leaders, many different heads of state, even other exiled heads of state, and quite a few Nobel Peace Prize winners -- so why is this man, who describes himself always as ''a simple monk,'' important? Let me suggest three reasons.

First of all, the Dalai is an extraordinary teacher and a gifted communicator. His fame derives from his efforts to stay in constant communication. He is a New York Times best selling author many times over, able to reach wide audiences; he is a lecturer to hundreds of thousands of people across the globe -- a true global citizen; and he is the subject of many films and documentaries, including Martin Scorsese's bio-pic, ''Kundun.'' The Dalai Lama has succeeded in translating central ideas from his Buddhist tradition to people in a way -- and through all kinds of media -- that speaks to their common spiritual needs and longings, regardless of whether they are Buddhist or even religious at all. But he has also taught Buddhism along the way. Much of what many people know about Buddhism comes from their encounter with the Dalai Lama, who has connected with people as only great teachers can, embodying in his life and words a message that speaks to the great questions about life and its meaning.

Second, the Dalai Lama is important because of the specifics of his message. The Dalai Lama reminds us that we are all in the same boat, that suffering is our common condition. He humbly suggests that we are responsible for one another, and that geographic boundaries should be no impediment to our sense of responsibility. We are all connected. And we all want the same thing out of life -- we want happiness. His teaching, then, is designed to illuminate the pathways that might get us to happiness. Learn patience. Show tolerance. Seek wisdom. Forgive. Make love your aim as well as your mode of operation. Offer compassion and help those who are in need. Calm yourselves and seek peace within -- meditate. Bring peace to the world through a life of care and empathy. Shun violence and hatred. Channel anger and overcome fear. Build your life around these values, rejecting the excesses of materialism and the temptations to resolve conflict by resorting to violence. Make kindness your ethic. You cannot be too kind.

These are messages that can be found many places, including the religion of Christianity. What is unusual about the Dalai Lama as teacher is that he has extracted these messages from theological trappings and offered them as wise counsel and living directives to those seeking spiritual enlightenment. This is radical business and the kind of teaching that many Christians find difficult, since in many versions of Christianity the message about what is required to do is subordinated to requirements about belief. The Dalai Lama dissociates the two-- he focuses on the doing, on the requirements of peaceful living and wisdom seeking. He does not force his Tibetan beliefs on those outside his tradition -- when people tell him they don't accept reincarnation he laughs and says, ''How could you? How is that a part of your life?''

And this leads to a third consideration. The Dalai Lama is important because the challenge of his message is this: ''Stop doing business as usual.'' The idea that we can find peace through force of arms or happiness through acquisition is illusory. He urges people to rethink what they want and how to get what they want, and with so much misery and unhappiness in the world, the way to happiness will not come from doing things as we are used to doing them. Reprioritize and revalue, he seems to be saying. Emphasize dialogue, not confrontation. Think about cooperation rather than competition. Think about advancing the interests of others as much as you do advancing your own. Make every encounter with another person the greeting of a new friend. And when you are told this is impractical, remind your skeptic that if we do not reshift to an alternative set of values and refocus our concern to include all others, even the well-being of the planet itself, we imperil our very existence.

The Dalai Lama relates this message from his Buddhist sources -- it is not an alien message for me as a Christian. What I celebrate is that the Dalai Lama has found a way to make this message heard today, even if it is through massive media exposure and paper doll cut out books. The message goes to the hope for human happiness. The message is that business as usual is a well doomed to run dry, and alternative values, an alternative spirituality, will be required to energize peaceful and meaningful life in the days ahead. The Dalai Lama offers an alternative path away form the present unhappiness; he emphasizes a way of living that challenges what most of us value and how most of us live-and that, for me, is why the Dalai Lama stands in a long line of great spiritual teachers; that for me is why the Dalai Lama is so important.

Lloyd Steffen is professor of religion studies and chaplain at Lehigh University.

Labels: Buddhism, China, compassion, Dalai Lama, kindness, Lloyd Steffen, love, Tenzin Gyatso, Tibet

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Monday, April 07, 2008

The Dalai Lama's Appeal Transcends Religion, Politics

April 5, 2008

Star Power

By JANET I. TU
The Seattle Times

SEATTLE | On his first visit to Seattle 30 years ago, the Dalai Lama drew a couple of thousand people. On his second, the crowds totaled more than 10,000.

The Dalai Lama's popularity - here and worldwide - reflects his rise during the past half century from a relatively obscure spiritual and political leader to a prominent global figure with transcendent star power.

SPREADING FAME

The Dalai Lama's increased prominence in recent decades can be attributed to several factors - including the spread of Buddhism worldwide, his Nobel Peace Prize in 1989, the many books written by or about him, movies and stories on Tibet, and his own charisma.

He draws people as an ethical leader, rather than strictly as a religious leader, said Paul Ingram, professor emeritus of the history of religion at Pacific Lutheran University in Tacoma. "They see him as a very gentle spirit whose values don't contradict their own."

The current - 14th - Dalai Lama, named Tenzin Gyatso, was born in Tibet in 1935 and, according to Tibetan tradition, was recognized at age 2 as the reincarnation of his predecessor, the 13th Dalai Lama.

'ENLIGHTENED BEING'

He is considered to be a manifestation of the bodhisattva of compassion. A bodhisattva is an enlightened being who chooses to remain in this world to serve others.

For centuries, Tibet and China have had a complex relationship. Many times in history, Tibetans have acknowledged the Chinese emperor as a kind of overlord, while administering their own affairs with almost no interference, said Stevan Harrell, a University of Washington anthropology professor specializing in China and ethnic relations.

Their language, culture, religion and political systems were completely separate from those of China, Harrell said.

In 1950, Chinese Communist troops invaded Tibet and established direct control, but allowed the Dalai Lama to remain as spiritual leader.

In 1959, after an unsuccessful Tibetan revolt and subsequent crackdown by the Chinese government, the Dalai Lama fled Tibet with about 85,000 followers. They eventually established the Tibetan government-in-exile in Dharamsala, India.

While the Chinese government has improved schooling, health care and infrastructure in Tibet, Harrell said, it has also placed enormous restrictions on the practice of religion, which is immensely important to most Tibetans.

CURRENT UPROAR

Perhaps causing the most resentment over the past decade, he said, is the Chinese government's requirement that monks undergo "political education," which includes renouncing the Dalai Lama.

The Dalai Lama has characterized what is happening in Tibet as cultural genocide. But he did not call for the protests, Thurman said, and he remains open to talking with Chinese leaders.

Tenzin Wangyal, a lab assistant in Seattle who is Tibetan, says he disapproves of violent protests, and that the Dalai Lama's approach is noble. But "we're also tired of not seeing any results from this" - especially from the Chinese side, he said.

Labels: Buddhism, China, Dalai Lama, ethics, Janet I. Tu, Tibet

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Saturday, August 11, 2007

Repression of Freedom of Religion in Tibet Continues Unabated

Press Release
FOR IMMEDIATE RELEASE
Amanda Abrams

Washington, D.C.August 10, 2007

Efforts by the Chinese government to limit the succession of Tibetan spiritual leaders, part of a comprehensive campaign to control the Tibetan people, is a fundamental violation of freedom of religion and belief, Freedom House said today.

Last week, China's State Administration for Religious Affairs posted a new set of regulations on its website declaring that reincarnations of “living Buddhas”—Tibetan monks of the highest order—must first seek approval from Chinese authorities. In an apparent effort to target the current Dalai Lama, who is living in exile in northern India, the rules prohibit any Buddhist monk living outside of China from recognizing a “living Buddha.” The new regulations take effect September 1.

“The new rules issued by the Chinese government are both deeply offensive and in violation of basic religious freedom principles,” said Jennifer Windsor, executive director of Freedom House. “The selection of spiritual leadership should remain solely in the hands of the religion’s own hierarchy and outside the purview of the state.”

The Chinese government has long insisted that it must have the final say over the appointment of the most senior Tibetan monks. In 1995, the Dalai Lama and Chinese authorities chose rival reincarnations of the 10th Panchen Lama, who died in 1989. After the Dalai Lama, the Panchen Lama is the most important figure in Tibetan spiritual hierarchy, and will identify the next Dalai Lama, when the current one, now 72 years old, dies. As a result, Beijing could control the eventual selection of the fifteenth Dalai Lama.

“China’s repression of Tibetans, like that of its own people, is extremely strategic,” said Paula Schriefer, director of advocacy at Freedom House. “Chinese authorities are keenly interested in the selection of Tibetan spiritual figures due to the tremendous reverence with which they are held by their followers.”

Religious freedom in Tibet is strictly limited by the Chinese government. While some religious practices are tolerated, officials forcibly suppress activities viewed as vehicles for political dissent or advocacy of Tibetan independence. Possession of pictures of the Dalai Lama can lead to imprisonment, and Religious Affairs Bureaus continue to control who can study religion in Tibet. Only boys who sign a declaration rejecting Tibetan independence, expressing loyalty to the Chinese government, and denouncing the Dalai Lama are allowed by Chinese officials to become monks.

Freedom House has long advocated for Tibetans’ freedom. In 1979, at a time when U.S. officials had refused a formal relationship with the Dalai Lama for fear of annoying Chin, Freedom House arranged his first visit to the U.S. In 1991, on another visit to the U.S., the Dalai Lama accepted Freedom House’s Freedom Award.

Tibet ranks as Not Free in the 2007 edition of Freedom in the World, Freedom House’s annual survey of political rights and civil liberties. The country received a rating of 7 (on a scale of 1 to 7, with 7 as the lowest) for political rights and a 7 for civil liberties.

Freedom House, an independent non-governmental organization that supports the expansion of freedom in the world, has monitored political rights and civil liberties around the world since 1972.

Labels: Amanda Abrams, China, Freedom House, religious freedom, Tibet