TruthBook Religious News Blog

By Nathan Guttman
Published March 04, 2009,

Washington — The Jewish community’s main umbrella organization for domestic policy has struck a significant blow against internal resistance to dialogue with Muslims.

The Jewish Council for Public Affairs adopted a resolution March 2, calling for local and national Jewish groups to build coalitions with Muslim Americans and to oppose anti-Muslim bias.

The resolution comes 18 months after Rabbi Eric Yoffie, president of the Union for Reform Judaism — America’s largest Jewish religious denomination — broke new ground by addressing a major Islamic organization, despite strong criticism from some quarters of the Jewish community.

Previous attempts at engaging with the Muslim community have left some Jewish activists bruised and scarred by skepticism and harsh criticism from their fellow Jews.

One such activist is Rabbi Michael Paley of New York, who warned a room filled with community leaders, “It’s a dangerous conversation.” The danger, Paley said, is not from what is being said inside the room, but rather from how it will be perceived by other Jews.

In August 2007, after already being deeply involved in dialogue with the Muslim community, Paley spoke out in defense of the principal of a planned Arabic-language middle school in Brooklyn who had come under fire mostly from Jewish scholars. The critics accused her, wrongly, of being a “9/11 denier”— someone who rejected Muslim or Arab responsibility for the World Trade Center attack.

Following his public comments on the principal’s behalf, Paley, a scholar-in-residence and director of UJA-Federation of New York’s Jewish resource center, was ordered not to speak on the issue anymore. He told communal activists attending the plenum that pursuing Jewish-Muslim ties requires some courage.

Rabbi Jack Moline of Agudas Achim Congregation in Arlington, Va., also encountered criticism when trying to promote dialogue between Jews and Muslims. He said that each attempt to raise the issue brought about challenges from congregants “who believe Islam is essentially anti-Jewish.”

The issue boils down to the question of what makes a legitimate partner on the Muslim side.

But Rabbi Schneier noted that at the behest of Jewish groups, ISNA president Sayeed Syeed intervened with the King of Saudi Arabia last year to convince him to disinvite the Jewish anti-Zionist group Neturei Karta from a high-profile international gathering of religious leaders the monarch was sponsoring.

“This was unprecedented,” he said in an interview last October. “This is the kind of relationship we have been working for.”

A recent Gallup Poll of Muslim Americans, the largest ever conducted, suggested another possible common ground for Muslim and Jews — political affiliation. Both groups have similar voting patterns: Half of the Muslims identify as Democrats, a third as Independents and only a small minority as Republicans. The survey also found American Muslim women to be more highly educated than women in every religious group except Jews.

The JCPA plenum supported the pro-dialogue resolution by a large majority.

The Reform movement’s Mark Pelavin, who presented the resolution, stressed that many local Jewish communities across the country are “looking for guidance” on how to go about reaching out to Muslims.

But the American Jewish Congress’s acting co-executive director, Marc Stern, voted against the resolution and argued that guidance is exactly what it lacks. “It talks only about the easy issues,” he said, noting that the resolution does not address the problems of choosing Muslim interlocutors and setting the agenda for a dialogue.

Labels: American Muslims, dialogue, interfaith, Jewish-American, Judaism, Nathan Guttman

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Monday, December 24, 2007

U.S. Jews and Muslims seek paths to harmony

By Michael Conlon, Religion Writer

CHICAGO (Reuters) - Muslims and Jews, a tiny slice of the U.S. population, are looking for new ways to get along that could set a worldwide example for two ancient but often alienated faiths, religious leaders and experts say.

"I've encountered (among Muslims) a more centrist, a more moderate voice that is looking to the Jewish community to help project that voice ... to the greater world," said Rabbi Marc Schneier of New York, speaking of a national summit of imams and rabbis he helped organize earlier this year.

He also cited a recent incident in a New York subway "where four young Jews were being verbally and physically assaulted on a train for wishing the passengers a happy Hanukkah, and the only individual to come to their rescue was a young Muslim man," Hassan Askari, of Bangladeshi heritage, who was beaten.

"That is a very, very powerful example" of what can happen. The challenge is to try to strengthen Jewish-Muslim cooperation and have it serve as a paradigm for communities around the world," added Schneier, who founded the New York Synagogue in Manhattan and also the Foundation for Ethnic Understanding.

On another front, leaders of the Islamic Society of North America and the Union for Reform Judaism, representing respectively the largest U.S. Islamic organization and the largest organized Jewish segment in the country, have agreed on a tutorial for dialogue.

SMALL PERCENTAGES

In a country of 315 million, Muslims number about 2.4 million, according to a recent Pew Research Center study, which also found them to be mostly middle-class members of mainstream society. Others believe the figure is several million higher, and no estimates are available on how many practice the faith.

There are perhaps 6 million Jews in the United States, only about a third of them affiliated with a congregation. Of those who do attend synagogue, 38 percent are Reform, 33 percent Conservative and 22 percent Orthodox, according to one survey.

Zahid Bukhari, director of the American Muslim Studies Program at Georgetown University, said Muslim-Jewish dialogue "is a new beginning."

One difference, he said, is that in places like Europe "within each country you will find a concentration of Muslims from a certain country," such as Algerians and Moroccans in France or South Asians in England.

"In America we have Muslims from 80 different countries. They are younger, they are more educated, more professional, more integrated into society and they feel more comfortable. And the host society here is different," he said.

But what is happening is a "model which I hope we could duplicate" globally, he said.

Rabbi Brad Hirschfield, author of the newly published "You Don't Have to be Wrong for Me to be Right," said one thing that sets the U.S. situation apart is that no one speaks for all Jews or Muslims and this allows for openness.

"Even religious Muslims and religious Jews are more integrated into the fabric of general American society than in other countries like Britain and France. It is possible to be deeply and visibly religious and still participate in the public culture -- that's not true everywhere," he said.

Farid Senzai, director of research at the Institute for Social Policy and Understanding, said there is a real effort at the local effort by mosques to develop joint activities with synagogues, and it goes down to the individual level as well.

"Muslims in this country have it much better off than elsewhere in the world," he said. "The Muslim community in the United States will in fact have a tremendous impact on Muslims elsewhere because they are able to debate and influence each other."

Amaney Jamal, of Princeton University, said Jews and Muslims share more in common in the United States than elsewhere "due to Muslim assimilation, but not in the cultural sense, rather in the socioeconomic sense. Muslims and Jews find themselves having to interact in many forums, be it university campuses or professional work places." (Editing by Alan Elsner)

Labels: dialogue, Jews, Michael Conlon, Muslims, Pew Research Center survey