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TruthBook Religious News Blog



Thursday, December 18, 2008

Coping with being gay and godly

Published:Dec 15, 2008

Please click on "external link" to access entire article


As long as churches condemn homosexuality, there will be those who claim they can ‘cure’ this sexual orientation, writes Robert McKay

In 2006 the Rainbow Nation celebrated another milestone. South Africa became one of the most progressive countries in the world when it legalised gay marriage.

From then , as far as the constitution was concerned, gay men and women were equal to their heterosexual countrymen. But a survey published as late as last month shows that this spirit of inclusivity hasn’t filtered down into the hearts of ordinary South Africans.

According to the annual SA Social Attitudes Survey, by the Human Sciences Research Council, as many as 80percent of South Africans remain opposed to gay and lesbian relationships. That this same fraction of people identify themselves as Christian is no coincidence. Much of the prejudice towards homosexuality is rooted in religion. When the Civil Union Bill was passed, African Christian Democratic Party leader Kenneth Meshoe even warned of “provoking God’s anger”.

But, if religion has historically been part of the problem for gay men and women, it now also promises a solution in the form of the “ex-gay” movement — a loose collection of Christians who claim to “cure” homosexuality. The movement began in the US and remains largely American, but several ministries have opened in South Africa. One such organisation is Living Waters, the local branch of a US-based ministry headed by Craig Roome.

Roome says the counselling programme offered by Living Waters is designed for all people who are struggling with relationship issues, and only part of that work includes “helping [gay] people to journey out of that lifestyle” — about 20 percent of the people who enroll for the six-month course are “from gay backgrounds” and the five or six support groups Living Waters runs each year draw 500 to 600 people.

Roome is convinced that people can change — he is a product of the programme himself and now regards himself as heterosexual (he dislikes the term “ex-gay”).

In the US media, the ex-gay story has centered on the debate between ex-gay proponents who say “Change is possible” and gay activists who say “No, it isn’t”.

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Monday, November 05, 2007

Youths increasingly shunning Christianity, poll finds

By Tom Jacobs, Correspondent
Saturday, November 3, 2007

Young Americans are increasingly turning away from Christianity and expressing negative views of the faith, according to a startling new survey by Ventura-based Barna Group.

Only 60 percent of 16- to 29-year-olds describe themselves as Christians, according to Barna Group President David Kinnaman. He believes that figure represents "a momentous shift," noting that 77 percent of Americans over age 60 consider themselves Christians.

What's more, young people — Christians and non-Christians alike — feel increasingly disillusioned with the church, according to the results of Kinnaman's three-year research project involving 305 churchgoers and 440 outsiders.

Among young non-Christians, nine out of the top 12 perceptions of Christianity were negative. Large majorities called the church judgmental (87 percent), hypocritical (85 percent) and too involved with politics (75 percent).

Seventy-six percent said Christianity is based on "good values and principles," but many expressed the view that the church has turned away from the teachings of Jesus. Only 16 percent said they have a "good impression" of Christianity.

Even more strikingly, half of young churchgoers agreed with those negative perceptions.

"One of the defense mechanisms Christians use is believing this (unfavorable attitude toward the church) is the result of a negative, or at least skeptical, media," Kinnaman said. "There is certainly some truth to that.

Kinnaman and his collaborator on the study, Atlanta-based Gabe Lyons, are both committed Christians, and their book is aimed largely at an audience of church leaders. It is likely to make many of its readers distinctly uncomfortable.

"One of the defining characteristics of youth development in America is going through a Christian church," Kinnaman said. "More than four out of five teenagers will spend at least six months in a Christian church. They tried it, but it was a bad experience. It left a flat taste."

"Judgmentalism is a sticky substance that puts distance between our hearts and other human beings," Kinnaman said. "It says that we are somehow better. It marginalizes the other person. That doesn't mean we don't recognize and affirm people's fundamental brokenness, but we also recognize and affirm their fundamental goodness."

Chris Hall, pastor of the recently founded Catalyst Ventura ministry, was not surprised by Kinnaman's findings. "Unfortunately, there is a loud minority within the Christian church that has said some really stupid things," he said. "We need to stop looking at ourselves as people who have arrived at the answers."

One key issue that is alienating young Americans from most Christian denominations is homosexuality. According to the survey, 91 percent of young non-Christians and 80 percent of young Christians describe the church as "anti-homosexual."

Numerous surveys have shown a growing majority of young Americans have a relaxed, tolerant attitude toward homosexuality. A 2001 Kaiser Family Foundation poll found that 60 percent of Americans ages 17 to 29 support same-sex marriage.

The issue is a tricky one for those who believe the Bible condemns homosexuality (an interpretation not universally shared among Christians, and currently the subject of heated debate among Episcopalians). In Hall's view, part of the answer is to stop the loud and vociferous condemnation of what he sees as simply one sexual transgression among many.

Overall, Kinnaman was impressed with the thoughtful and nuanced nature of the responses he received.

"Faith is much more complex than we like to admit sometimes," he said "Some self-described atheists or agnostics will meditate or do yoga as a spiritual exercise. Among Christians, you will also find people who meditate, as well as some who believe in reincarnation.

"So it's very much a smorgasbord of picking and choosing. It's very hard to put your finger on a person and say, Now I've got you figured out.' Labels create distance between us."

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