TruthBook Religious News Blog

By Jim Coggins

This is the first of a two-page article. Please click on "external source" for complete article.

TEENAGERS are becoming more moral but less religious, according to a new study released by one of Canada's most respected sociologists.

The Emerging Millennials: How Canada's Newest Generation is Responding to Change & Choice is the title of the latest book by Reginald Bibby, a sociologist with the University of Lethbridge. It is based on a survey of 4,746 high school students aged 15 - 19 that he conducted in 2008.

Friendship and freedom

Asked what they found "very important," the Millennials -- as teenagers in this age bracket are called -- responded emphatically: friendship (86 percent) and freedom (85 percent). These values rated higher than a comfortable life (75 percent), a good education (73 percent), success (73 percent), family life (67 percent), money (44 percent), looks (40 percent) and popularity (16 percent). They also ranked much higher than did spirituality (27 percent) and involvement in a religious group (13 percent).

Along with these values, Millennials also demonstrated that they hold a number of "traditional" moral values. Eighty-four percent said trust is "very important," and 81 percent said honesty is. Millennials also value humour (75 percent), concern for others (65 percent), politeness (64 percent), forgiveness (60 percent) and working hard (55 percent).

Relativism rules

Nonetheless, almost two-thirds of Millennials said that "what's right or wrong is a matter of personal opinion." When asked what they based their own moral values on, 43 percent said "how I feel at the time," and seven percent said "a personal decision." Sixteen percent cited their parents' views, three percent said their friends, and only 10 percent based their moral decisions on "religion" -- slightly below the 12 percent who said their moral views were based on "nothing."

This, however, does not mean Millennials are not acting morally. From 2000 to 2008, the percentage of teens who drink alcohol declined from 78 percent to 71 percent, the percentage who smoke dropped from 37 percent to 22 percent, the percentage who use marijuana or hashish dropped from 37 percent to 31 percent, and the percentage who never have sex rose from 51 percent to 56 percent. In fact, the study claims, teens are having sex less frequently than seniors. The April 13 issue of Maclean's magazine responded to Bibby's findings by dubbing Millennials the "tame" generation.

Teens have not, however, fully embraced traditional values. Seventy-two percent of Millennials said they approved of sex before marriage "when people love each other"; but that is down from 82 percent in 2000 and 87 percent in 1992. Similarly, 44 percent approve of homosexual relations and accept them, and another 28 percent disapprove but accept them; however, that level is lower than the approval rate among Baby Boomers (people who were born between 1946 and 1965).

Who needs organized religion?

Millennials have inherited trends established by their grandparents and their parents -- particularly a trend away from organized religion.

In the 1950s, more than 60 percent of Canadians attended a Christian church weekly. In the 21st century, less than 30 percent do. Conservative Protestants (evangelicals, Baptists, Pentecostals, Mennonites, Christian Reformed, etc.) have held steady at about eight percent of the population; but there have been very significant declines among mainline Protestants (United, Anglicans, Presbyterians, Lutherans), and among Roman Catholics.

Labels: Canada, Jim Coggins, millennials, organized religion, Reginald Bibby, religion, teenagers

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Friday, April 10, 2009

After 4,000 Comments, Taking the Pulse on Modern Christianity

Kurt Soller

...Newsweek proclaimed "The Decline and Fall of Christian America" on its cover. The Washington Post/Newsweek "On Faith" blog featured a post that belittled the significance of Jesus' death and resurrection. The Discovery Channel aired a documentary that painted Jesus as little more than an opportunistic politician who caught a bad break in a trial."

Whether valid or not, it's portrayals like these that have you readers -- especially Christians -- up in arms. The majority were using our forum to share their beliefs on where Christianity is headed. And as Christians, there were some great first-hand accounts of life in an increasingly "post-Christian" society. "As an Evangelical Christian from Africa, I should say this article was long overdue... I have always been bothered by Political Evangelical Christianity in America and the spreading of the same Political Christian dose in Sub Saharan Africa," wrote commenter Katm. "Any thinking and discerning evangelical Christian should take the critique in this article as a positive." Many agreed, echoing an overarching idea that Christianity in America has long been too political, and that this post-Christian America may be well-warranted. "Raised as I was, I am very familiar with the teaching of Christianity, and I am painfully aware of the holes my parents conservatism left in my education," echoed one reader."But, my favorite bible verse is the one about man being created in the image of God. Isn't that another way of saying that God and man are the same? To me it's just that simple."

With the numbers of believers down in this year's American Religious Identification Survey -- the inspiration for our cover -- I was surprised by the commenting Christians who were open about why the left organized religion. "People are not abandoning Christianity so much as abandoning organized religion," offered commenter xargaw. "Many of us have found a deeper faith in our own searching and in our communities outside of the church where irrelevant doctrine and hypocrisy are hard to ignore. There is often more of God at work in volunteerism in your town and being a true friend to someone in need than in the church building. Many are striving to live as Jesus directed rather than simply warming a pew once a week." But why forget organized Christianity? Others were quick to explain: "Most Americans still believe in God. But the last several decades the most visible voices of Christianity have been those who preach judgment, hatred, anger and violence."

Getting even more specific, there seemed to be an overwhelming amount of blame placed on the previous administration and the effect it had on politicizing religion. "I watched with dismay as the religious right hijacked the political process and decisions that were previously individual became part of a movement to impose a group's religious views on all of us," wrote Bookfan. "Abortion, intelligent design, stem cell research, and gay marriage became the property of voters' sectors--rather than a personal moral decision." Even Christians agreed, many of whom were unwilling to refute Meacham's assertion that we've entered a new era when discussing how the church interacts with the state: "Although I was raised in the US and in the Christian faith, I have come to see it primarily as something very ugly and divisive," wrote the reader 'Meditating.' "Instead of concentrating on loving one another, the Old Testament Christians (yes, it's an oxymoron) seem to have taken over the religious dialogue of my faith and turned it into a weapon intended to wound anyone who disagrees with them. What moral person would want to identify themselves with a faith like that? I don't and I am now one of those people who would not want to be identified as a Christian. It seems no one injures the name of Christ like the Christian have done."

That's certainly a harsh response, and it's worth pointing out that many Christians who read the piece were justifiably worried that Meacham and the magazine were dismissing Christianity. That's not the case; since the cover's publication, Meacham has published a follow-up -- asserting that faith, regardless of how it interacts with politics and American society, will never disappear. "The Newsweek of my childhood would have included historical data on church affiliation/attendance in America over the last two centuries," wrote Bobsf_94117. And others agreed that they wish our article had provided more context into how we've been approaching this post-Christian status." With that, came myriad arguments explaining what the Founding Fathers intended, as Christians or non-Christians, when they wrote The Constitution. But obviously, constitutional interpretation -- even as it interacts with religion -- is a different, and very huge, topic. Another time? On that note, I won't address the hundreds of comments that went back and forth arguing whether Hitler was a Christian. Not relevant...

Of all the thousands of comments though, the story about declining Christian identification focused squarely -- and nicely -- on one topic: the purpose of Christianity in society. I'm obviously not the right person to answer that, but I was intrigued by the hundreds of readers who wished religion away in sum, despite it's long history in American society. "This can only be good for the United States," argued one commenter. "We have lost our competitiveness in Science and the quality of our Education has been declining thanks in part to religious minded people who have been corrupting both Science and Education with nonsensical concepts such as Intelligent Design." In a less-specific away, hundreds agreed: "I am pleased!," wrote commenter Thevail. "How wonderful that humans have chosen once again to think for themselves, rather than depending on "the big book of answers." Religion is supposed to inspire us to be better people, make us aspire to higher goals, make us think before we act. But the truth is that if Christianity is wounded..it's a self-inflicted wound." Immediately, a committed Christian took it a step futher: "Another sensational title by Newsweek; however, as Christianity goes, so does America....maybe, that's why this country is going into the toilet."

As I'm sure you realize, it's impossible to cull more than 4,000 thoughts on Christianity into a few concise paragraphs. But from all these viewpoints, we can glean a few things: Faith isn't headed away, but our country an impasse between what Christians want from their government, and how the rest of non-Christian America views Christianity. Whether you believe Christianity is impure, or that our Democracy itself is faulted, it's clear that both politics and religion are in a time of flux. When do you think it will settle? And how will both religion and democracy -- even in a post-Christian society -- intersect? Your comments below.

Please click on "external source" for a look at a collection of reader comments...

Labels: 2001 American Religious Identification Survey, believers, Christianity, faith, God, Kurt Soller, Newsweek magazine, organized religion, politics

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Friday, March 27, 2009

Americans Losing Their Faith in Faith ... And Everything Else

by Nate Silver

Note: There is a great graph chart in this article which shows clearly the elevls of confidence discussed in this article. Please click "external source" for complete article.

The longstanding project called the General Social Survey, which has polled Americans about their feelings on a variety of political and social issues for more than 35 years, just recently came out with their preliminary 2008 data (which, I should warn you, is a little bit cumbersome to access).

The only major institution to have gained a statistically significant about of trust since 2000 is the military, which is now the most trusted major institution in the country . The gain came as a result, presumably, of 9/11, with the number of Americans expressing a great deal of confidence in the military shooting up from 41 percent in 2000 to 57 percent in 2002. The figure peaked at 59 percent in 2004 and has fallen slightly since, but the rating was slightly higher in 2008 than it had been in 2006 before the Iraq conflict had begun to wind down.

Trust in major corporations plummeted following the Enron scandal and is off slightly further since. In fact, the 16 percent of Americans who said they have a great deal of confidence in such institutions is the lowest figure on record. Banks and financial institutions were holding up a bit better ... until last year, when the trust score dropped to 19 percent from 30 percent two years earlier. This is not an all-time low -- confidence in the banks had been slightly lower during the S&L crisis of the early 90s -- although we'll see where we end up once the financial crisis ends.

Confidence in organized religion also fell significantly under Bush's watch, although most of the decline came between 2000 and 2002, when the rating dropped from 29 percent to 19 percent. I'm not sure whether that was the result of the Catholic priest scandals, some odd kind of ricochet from 9/11, or something else, but the scores have yet to really recover.

Medicine is less trusted than it once was -- the 39 percent score it achieved in 2008 was an all-time low -- and to a lesser extent so is science. Nobody, whatever their political persuasions, has much trust in the press, although the decline came long ago in the 1980s, perhaps as conservatives learned the utility of bashing the institution. And some instutitons are perennially unpopular -- particularly the Congress, which has never polled higher in this survey than 17 percent (in 1984).

We are not a very trusting bunch, it would seem.

Labels: confidence, General Social Survey, medicine, Nate Silver, organized religion, politics, the military

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Thursday, November 27, 2008

Organised religion is rapidly losing out to ‘spirituality’

Editorial by Terry Sanderson

...a survey of 6,853 young people between the ages of 12 and 25 found that they preferred being “spiritual” to being religious. A third of the sample said they didn’t trust organised religion.

The survey was conducted by the Minneapolis-based Search Institute and released last week. The first question was, “What does it mean to be spiritual?” There were nine choices, running from “believing in God” to “being true to one’s inner self.” They also could say that there is no spiritual dimension, and there was an “I don’t know” option. 93% of the young people surveyed believe there is a spiritual aspect to life.

But before the “faith leaders” start jumping for joy, we have to look more closely at what these youngsters men by “spiritual”. “Spending time in nature” topped the list of responses. “Listening to or playing music” was No. 2, and “helping other people or the community” was third. “Attending religious services” came ninth.

The churches are helpless in the face of this trend, which is mirrored throughout the Western world. Young people hate the authoritarian, unjust and bigoted way in which they see organised religion behaving. Some of them who were questioned further by the pollsters said they didn’t like the sexism and homophobia and the attendant cruelty. They didn’t like the way that religions all claimed superiority over other world views.

It’s a trend we should welcome and encourage. Eventually it will rob the arrogant “faith leaders” of their power to create conflict. Young people are showing that it is time for a change. And they don’t see that change coming from the churches or the mosques. They have started on a new journey, and although it will lead many of them to other forms of superstition and irrationality, many others will conclude that they don’t need any of the supports of unreason and will end up perfectly contented atheists with an attendant “spirituality” that most of us would simply define as common sense and human compassion.

Labels: Authoritarian, change, organized religion, Search Institute, spirituality, Terry Sanderson

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Friday, November 14, 2008

Here's the steeple; open the door, and where are the young people?

A survey finds that many youths draw a line between being spiritual and participating in an organized religion.

By JEFF STRICKLER, Star Tribune

November 9, 2008

The full survey is available at www.spiritualdevelopmentcenter.org. Highlights include:

• 35 percent said they never talk to their parents about religious faith, and 42 percent do so only infrequently.

• 75 percent said there is a correlation between a person's spiritual beliefs and a person's behavior.

• 82 percent believe that there is a God or other higher power, 8 percent said there is no God and 10 percent said they don't know.

• 41 percent believe that there is a purpose to life.
More from Faith + Values

A new benchmark survey finds that 55 percent of young people ages 12 to 25 say they are more spiritual now than two years ago. But nearly one-third of the young people said they don't trust organized religion.

The survey, believed to be the first of its kind in the world, was conducted by the Minneapolis-based Search Institute and released here last week at the four-day Healthy Communities-Healthy Youth Conference. Peter Benson and Gene Roehlkepartain, co-directors of the institute's Center for Spiritual Development in Childhood and Adolescence, said that it will take several months, if not years, of serious number-crunching to figure out all of the study's implications.

The survey included 6,853 subjects. The first question was, "What does it mean to be spiritual?" There were nine choices, running from "believing in God" to "being true to one's inner self." They also could say that there is no spiritual dimension, and there was an "I don't know" option.

The good news for faith communities is that 93 percent of the young people surveyed believe there is a spiritual aspect to life.

Labels: Center for Spiritual Development in Childhood and Adolescence, Healthy Communities-Healthy Youth Conference, Jeff Strickler, organized religion, Search Institute, spirituality, youth

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Monday, February 25, 2008

More folks eschew organized religion but not spirituality

Updated February 25. 2008
By Molly Rossiter

As chaplain at Cornell College in Mount Vernon, the Rev. Catherine Quehl-Engel lives in a veritable potpourri of faith.

She may find herself offering guidance to the college's Jewish student group one day, leading a Catholic discussion group the next and guiding Hindu students through their spiritual journeys the day after that.

Quehl-Engel, 40, an ordained Episcopal priest, also finds herself talking with students and community members about a self-proclaimed "spiritual but not religious" identity, a spirituality that does not include organized religion.

"For some people, organized religion just doesn't speak to them or work for them. They'd rather create their own thing," she said.

According to the 2001 American Religious Identification Survey, 14 percent of Americans say they don't follow organized religion, and a 2002 Gallup Poll showed that 33 percent of American adults claimed to be "spiritual but not religious." As affiliation with organized religion drops — the ARIS study found only 8 percent of Americans reported no religious affiliation in 1990 — the number of those who claim a spirituality without ties to church doctrine and politics seems to be increasing.

"Part of me thinks that this has been around a lot longer than we think," Quehl-Engel said. "There are people in all traditions who value critical thinking, or they want to ask the big questions, but they don't know if they're allowed to."

Michelle Stafford grew up in a house where her father's family instructed her on the doctrines of Catholicism and her mother's family followed an American Indian spiritual path. Having experienced both sides of the spiritual spectrum, she said she felt free to follow her spiritual needs without an organized group.

"It was easy for me to live that spiritual life; it's much freer, much more loving," said Stafford, 34, of Hiawatha, who works as a spiritual director at Serenity, 5250 Park Pl. NE in Cedar Rapids. "I feel better going to a park and meditating and listening to God that way than sitting in a church, hearing that I'm a sinner and I have to confess my sins in order to go to heaven." Spirituality, she said, does not mean that a person does not believe in God. It's likely the opposite, she said.

"Someone who is spiritual probably does believe in God very much," Stafford said. "They don't need to feel confined by a building to worship God. Spirituality is all-encompassing because it can involve religion but is much broader and open." For some, the words "religion" and "spirituality" are interchangeable. For others, however, they are two different ideas.

For many people, the decision to follow a spiritual path rather than one entrenched in organized religion comes after years of belonging to a variety of religious groups or organizations. Sam Angell, 20, remembers being afraid to tell his mother, an Episcopal priest, that he no longer wanted to attend church youth group. The family had transferred to several churches for his mother's career, "and after three churches, I just didn't want to go to youth group anymore." "I was getting sick of having to re-meet a whole new group of people, find a community at a new church," said Angell, a sophomore religion and history student at Cornell College.

Angell describes himself as spiritual but not religious. He believes in "something greater than myself, something greater than mankind," and uses his studies and readings to get a better grasp on what that might be.

"I look around and I don't believe there's just a random chance of everything being there," he said. "I definitely believe there's something out there, even if I can't define it right now." He grew up in the Episcopalian church, attended Sunday school weekly and went to church camp in high school, but as he got older, his questions became bigger, he said. He was no longer sure he subscribed to everything the church was teaching.

As a college student studying various religions, he said he's had an opportunity to learn more about different faiths and what they believe.

Quehl-Engel said "spiritual but not religious" people prefer to examine faith and theology as a whole, looking at all the various components.

"The religions provide road maps and a language and a story. ... There's so many of them, a lot of us don't want to limit ourselves to just one story line," she said.

Labels: 2001 American Religious Identification Survey, 2002 Gallup Poll, Catherine Quehl-Engel, Molly Rossiter, organized religion, religiosity, spirituality