TruthBook Religious News Blog

Spirituality Protects Against Depression Better Than Church Attendance

ScienceDaily (Oct. 26, 2008) —

Those who worship a higher power often do so in different ways. Whether they are active in their religious community, or prefer to simply pray or meditate, new research out of Temple University suggests that a person's religiousness – also called religiosity – can offer insight into their risk for depression.

Lead researcher Joanna Maselko, Sc.D., characterized the religiosity of 918 study participants in terms of three domains of religiosity: religious service attendance, which refers to being involved with a church; religious well-being, which refers to the quality of a person's relationship with a higher power; and existential well-being, which refers to a person's sense of meaning and their purpose in life.

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Labels: depression, Joanna Maselko, mental health, religiosity, worship

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Monday, April 27, 2009

Medical Miracles

By Carrie Davis
Published: April 23, 2009

You’ve heard the stories of the impossible happening. Someone recovers from a disease and doctors can’t explain why.

Now a recent study shows an overwhelming majority of people, including doctors, believe in medical miracles and many think religion plays a big part in these miracles.

We talked to an Upstate man who is living proof miracles do happen and his doctor to find out why.

According to some people, Bill Pitts shouldn’t be here. He’s walking a life path he never thought possible and he’s been given a second chance to try a passion he’d only ever dreamed about.

You see Bill Pitts has stage four colon cancer. Three years ago he stopped all his treatments to live out his last days enjoying time with his family and his art.

According to his doctor, Dr. Steve Courso, Pitts is a medical miracle.

He says, “He was here just last month and he looks great. we can’t see any signs of the cancer in him.“

Dr. Courso says no one can figure out why these miracles happen. They are unexplainable by modern science.

Dr. Courso admits, “I don’t have a medical explanation. I just simply smile and realize God’s presence is in these patients.“

At Spartanburg Regional Medical Center, Chaplain Carson Rogerson says he’s seen cases like Bill Pitts before. He says he believes the miracles may occur when a persons mind, body and soul all get in line.

There is some proof supporting healing power of prayer. A study done at Pacific College of Medicine found that people who received prayer were six times less likely to be hospitalized than those who didn’t have someone praying for them.

According to national survey, 72 percent of doctors believe miracles have occurred compared to 86 percent of the general public.

Today, 70 percent of physicians and 85 percent of general public believe a miracle is possible now.

When asked about prayer, 54 percent of doctors say they pray for their patients to get better.

Please click on "external source" for further information, and links to other articles regarding studies on prayer and healing.

Labels: Carrie Davis, medicine, meditation, miracles, prayer, worship

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Sunday, March 15, 2009

Church that cannot be attacked

A Christian Science perspective on daily life.

March 11, 2009

One heartbreaking aspect of the killing of the pastor in a Maryville, Ill., church last Sunday is that it happened in a church during a service – a place and time of refuge. It leaves one asking, Is there no time that is sacred, is there no place that is truly safe?

As meaningful as our places of worship may be, they are not the bulwarks of safety we wish they could be. But behind the physical structures is something unassailable and thereby safe because it is not material. It is our spiritual consciousness or our place of communion with the one infinite Creator, or divine Mind.

The Psalmist referred to this place of peace as "the secret place of the most High": "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust" (91:1, 2). This psalm assures us that we all have a place not subject to events, not at the mercy of violence – a place evil can never touch because it can only be accessed by aligning oneself with God's good thoughts.

The secret place of the most High is not an abstract place of retreat to avoid dealing with the world. Christ Jesus prayed consistently and was always conscious of his spiritual refuge in God. This protected him from an angry mob in the temple. He'd been sharing with this congregation that his spiritual identity (and therefore everyone's spiritual identity) exists in timeless, deathless, eternal oneness with God. This offended some listeners, and the crowd responded violently, preparing to stone him. "But Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by" (John 8:59).

Mary Baker Eddy described Church as "the structure of Truth and Love..." ("Science and Health with Key to the Scriptures," p. 583). Prayer can help each person become conscious of dwelling in this spiritual structure. And we can feel this structure as an infinite embrace, the embrace of God's tender care, which is with everyone in Maryville, in churches throughout the world, and with all people everywhere.

Labels: Jesus, Mary Baker Eddy, prayer, safety, worship

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Friday, March 06, 2009

ASKING THE CLERGY: Is there a relationship between art and religion?

February 28, 2009

Rabbi Johanan Bickhardt, Congregation Beth Sholom, Long Beach:

Without question, there is a powerful relationship between art and religion. Scripture tell us in Genesis 28:2: "You shall make Holy Vestments ... for honor and splendor." The direct commandment to create vestments that are enticing and aesthetically pleasing were to provide splendor into the holy service and bring honor to the office to those who held it. Houses of worship through the centuries always have had an eye for adornment and to create an atmosphere that was spiritually uplifting... In the words of the great 20th century writer Franz Werfel (1890-1945); "Religion is the everlasting dialogue between humanity and God. Art is its soliloquy."

Pastor James Lupis, Grace and Truth Church, Coram:

Since the beginning of time, there has always been a relationship between art and religion. Before the written word, man communicated what he felt and believed by art. I believe that in this world today, which has become mostly visual, art can be a great way to communicate our belief in God...Jesus painted pictures in the minds of men and women in the form of parables. The relationship of art and religion has never been stronger or more important than the time in which we are living. I believe that men and women and especially children can effectively communicate and minister their personal belief in God through art, and more importantly, glorify him in the process.

Pastor Joseph Costa, Blessed Hope Baptist Church, Coram:

...Art, as well as other forms of creativity, such as music or writing, can be a great way to connect with faith. I also am aware that art does not necessarily have to express anything other than that which its author intended. Some art has certain appeal to some, while it may actually be viewed as offensive to others. My church has sponsored a cable show the past seven years, called "Drawing Men to Christ," where a gospel preacher draws as he preaches. It has proved to be successful in that he keeps the attention of his audience by his artwork while at the same time his message of either salvation or sanctification settles into the soul of the listener.

The Rev. Richard Lehman, director of pastoral care, Long Island Council of Churches, Hempstead and Riverhead:

Art is often expressed in religious ideas and symbols...I think it is great to have art in the church. Art is an expression of a person's creativity. The church should always encourage creativity. I'm a musician, which is another creative expression. Some of the greatest music there is was written for the church. Christmas without "The Messiah" would be a distinct loss. The church would be very much at a loss without music and art.

Labels: art, church, clergy, music, Rabbi Johanan Bickhardt, religion, worship

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Thursday, February 26, 2009

Pew study looks at the religious landscape of African-Americans

by Helen Gray
Feb. 20, 2009

This is the first of a three-page article. Please click on "external source" for complete article.

Through slavery and segregation, the black church has provided hope, unity and sanctuary.

Today African-Americans are the nation’s most religious group. So says a recent study by the Pew Forum on Religion & Public Life.

“While the U.S. is generally considered a highly religious nation, African-Americans are markedly more religious on a variety of measures than the U.S. population as whole,” says the study’s overview.

Compared to the rest of the population, more African-Americans have a religious affiliation, attend worship, pray frequently and place greater importance on religion in their lives.

The data come from Pew’s U.S. Religious Landscape Survey, collected in 2007 and released last summer. Pew recently came out with a new analysis of African-Americans.

“Given the inauguration of (Barack) Obama, (Martin Luther) King Day and Black History Month, we thought it would be a good time to look at this subgroup,” Pew researcher Greg Smith said. “This new analysis helps people understand religion in the African-American community, which is a large group.”

The study is in line with other studies that have had similar results, said Lawrence Mamiya, religion and Africana studies professor at Vassar College in Poughkeepsie, N.Y.

Among the Pew findings:

•Eighty-seven percent of African-Americans say they belong to a particular religious group, compared to 83 percent among the total population.

•Seventy-nine percent say religion is “very important” in their lives, compared to 56 percent of the total population.

•Fifty-three percent say they attend religious services at least once a week, compared to 39 percent of the total population.

•Seventy-six percent say they pray at least on a daily basis, compared to 58 percent of the total population.

•Eighty-eight percent say they are absolutely certain that God exists, compared to 71 percent of the total population.

The religious portrait of African-Americans reveals that they are overwhelmingly Protestant (78 percent), with 59 percent belonging to historically black churches.

Only 12 percent of African-Americans are not affiliated with any particular religion; 5 percent are Catholic; 1 percent are Jehovah’s Witnesses; 1 percent are Muslim; 1 percent are atheist or agnostic; and small fractions are in other faiths.

“What I like about the study is that it indicates diversity in the African-American religious community,” said Anthony Pinn, humanities and religious studies professor at Rice University in Houston.

In reviewing the data for African-American women, Pew researchers concluded that “no group of men or women from any other racial or ethnic background exhibits comparably high levels of religious observance.”

According to the survey, 84 percent of African-American women say religion is very important to them, and 59 percent attend religious services at least once a week.

“Black women often say ‘my pastor’ or ‘my church,’ which denotes a sense of ownership and independence and trust, which they wouldn’t say about other institutions in American society, like they wouldn’t say ‘my Democratic party’ or even ‘my NAACP,’?” Mamiya said.

Additional findings:

•Religious beliefs: In addition to the high belief in God, 55 percent interpret Scripture as the literal word of God compared to 33 percent of the overall population; 83 percent believe in angels and demons compared to 68 percent of the overall population; 84 percent believe in miracles compared to 79 percent of the overall population; and 58 percent are absolutely convinced there is life after death compared to 50 percent of the overall population.

Labels: African-Americans, church, Helen Gray, Pew Religion and Public Life Survey, prayer, religion, worship

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Tuesday, September 02, 2008

Muslims combine worship, willpower as Ramadan begins

Tonight, minutes after sunset, Muslims around the world will begin searching the skyline for the new crescent moon. The sighting of that...

Mr. Aziz Junejo

Tonight, minutes after sunset, Muslims around the world will begin searching the skyline for the new crescent moon. The sighting of that sliver of light signals the start of the holy month of Ramadan, the ninth month of the lunar calendar and the month during which Muslims are required to fast as a form of worship.

Hearing the word "fast" may conjure thoughts of extreme hunger, weight loss or body detoxification, but across the ages, followers of the Abrahamic faiths have employed fasting as a form of discipline, following the examples of Jesus, Moses and Muhammad, all of whom fasted for God.

The month of Ramadan is sanctified by meticulous fasting from the pre-dawn to sunset. During daylight hours, Muslims abstain from all food and drink while controlling all desires. If one does this in complete devotion to God, we believe, her or his sins will all be forgiven.

When I was a child, preparation for Ramadan always came early, including the planning for special menus of healthy, traditional foods. "Foul Mudammas" made from fava beans with fresh-baked pita was a breakfast preference while Medjool dates and a variety of Mediterranean salads and soups were usually served for dinner. These were light menus, which allowed our bodies to better utilize reserves during the fast.

Days always felt longer during Ramadan. The delightful aromas of Mother's dinner preparation at the end of the day tested the limits of my willpower. I remember that my father was especially peaceful during this month, encouraging more reading of the Quran, saying extra prayers and, most important, storing the television for those 30 days.

This year, in an effort to increase my spirituality, I have decided I, too, will eliminate television for the entire month. I know TV serves many social purposes and helps some people relax, but turning it off for an extended time can be a way to reconnect with God, enjoy quality time with the children, or just eliminate the noise.

Each year, I look forward to the opportunities of Ramadan: getting in touch with my spirit and feeling at peace.

Television can bring us to tears, make us laugh, even inspire hate. Such a powerful medium must have some effect on spirituality. Without television, I anticipate being able to focus more on my spiritual self, creating a sacred retreat to awaken my heart with consciousness of God and all creation.

Fasting, I believe, not only strengthens willpower but improves eating habits, providing a sense of health and happiness.

I know the practice may be unpopular in a culture of instant gratification, a food channel and supersizing meals. You would think refusing food and drink all day would make one grumpy and irritable, but after a week of fasting I feel renewed, healthier and full of extra energy. At night, I fall asleep right away and wake recharged and alert.

Thinking about the effects on my body and mind, I recognize how much Ramadan has benefited me over the years, how much it has enhanced my self-discipline and faith. Knowing that fasting has always been a part of the Abrahamic traditions reassures me I have much in common with people of other faiths. As I practice prayer, reflection and am God conscious this month, I hope to experience the true spirit of Ramadan, the Muslim month of forgiveness.

Labels: Aziz Junejo, discipline, fasting, Islam, Ramadan, worship

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Tuesday, July 22, 2008

'Unchurched' worshipping more, 'churched' less?

In a survey of more than 1,000 adults, 29% of Americans do not attend religious services at all; 10% attend only on religious holidays; 9% attend occasionally; 19% attend between one and three times a month; and 33% attend once a week or more.

By Ashly McGlone,
A new survey shows that "unchurched" Americans may be worshipping more, and "churched" Americans worshipping less, than many people might think.

Numerous surveys track trends among "unchurched" Americans, but what does "unchurched" really mean? Does it mean never attending religious services, not attending regularly, or to simply be unaffiliated with a particular congregation?

Phoenix, Ariz.-based Ellison Research said the most common definitions "often don't tell a complete story about how Americans attend religious worship services."

The Ellison survey, released July 14, showed that 40% of the "unchurched" do not entirely stay away from worship services, and 37% of "churched" Americans do not make it to religious services every week, even though they consider themselves regular attenders.

"There's often an assumption that people either do attend worship services or they don't," said Ellison President Ron Sellers. "But what we find in this study is that one out of every five Americans is attending worship services at least occasionally during the year, even though they are not regularly involved."

Definitions of "unchurched" used by leading researchers are typically based on yes/no questions of membership at a house of worship, service attendance in the last month, or attendance in the last six months apart from holidays, weddings and funerals.

The Ellison study, however, prides itself in more nuanced questions about frequency of worship attendance for churches, mosques, and synagogues.

In a survey of more than 1,000 adults, 29% of Americans do not attend religious services at all; 10% attend only on religious holidays; 9% attend occasionally; 19% attend between one and three times a month; and 33% attend once a week or more.

The study also analyzed family history of attendance and parental religious involvement. The study estimates that 43 million adults typically categorized as "unchurched" will visit a church or place of worship at some point during the year, and suggested that this should be the focus of outreach for congregations.

Labels: Ashly McGlone, Ellison Research, religion, unchurched, worship

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Wednesday, May 28, 2008

You don’t need to know music to appreciate it

May 28th, 2008
By Amjad Ali Khan

What is music? There may be any number of scientific explanations about pitch and vibrations but it is difficult to explain how ’sound’ becomes ‘music’. It has more to do with human nature. Music is a unique and precious gift of god to mankind. Music is a celebration of life. The wonderful truth is any music, from anywhere in the world, is based on the same seven, beautiful musical notes: Sa Re Ga Ma Pa Dha Ni or Do Re Me Fa So La Ti.

These seven notes are the ‘alphabet’ of a universal ‘language’. Of the seven notes, the first and the fifth are fixed while the remaining notes have sharps and flats, making a total of 12 notes. Music has been in practice for at least 5,000 years, yet we have not been able to discover a 13th note!

Musicians and listeners of music have been communicating with each other across all barriers through this ‘language’ from time immemorial. As we use flowers in worship, welcoming, honouring, departure and celebration, no matter what our race, origin, religion or language, we similarly arrange musical notes into ‘bouquets’ or compositions that display all our human feelings and emotions.

Musical vibrations can convey moods and emotions and have the ability to mould and shape our consciousness. Different types of music can have different effects on the mind -both positive and negative. Our mind is like any living organism. It must be nurtured and needs stimulation to develop and grow. Music is one of the most important ‘foods’ for the intellect. Each musical note is connected to this most important part of our minds.

Music has many faces. Conversation, recitation, chanting and singing are all part of music. Music can be either vocal or instrumental. Vocal music appeals to most of us because of its poetical or lyrical content. Instrumental music, on the other hand, such as what I play on the sarod, is pure sound. It needs to be experienced and felt. Since there are no lyrics, there is no language barrier between the performer and the listener, and that is why instrumental music transcends all barriers.

A wonderful and strange mystery of Indian classical music is the fact that one can spend a lifetime trying to attain knowledge and perfection and still feel that one has only touched a mere drop in an ocean. Along the journey of searching and discovering, the learning never stops. Its understanding changes with every year a musician lives. This is true sadhana. Some of the greatest sadhaks in Indian classical music were Swami Haridas, Swami Tyagaraja, Swami Muttuswamy Dikshitar, Swami Shyama Shastri, Purandara Dasa, Swati Tirunal, Baiju Bawra and Miyan Tansen (from where my family gets its musical lineage). They are responsible for the solid foundation of the art in both north and south India.

There is an old saying, “Swara hi eshwar hai”. In every culture, music has its roots in spirituality. Music has always been an internal part of the worship of god. That is why hymns, carols, bhajans, shabads, kirtans, etc., are all forms of prayer. Through music we can convey our innermost feelings. From childhood it has been my aim to be able to sing through my instruments, whether it is Dhrupad, Khayal, Thumri or folk. When I’m performing, in search of perfection and excellence with eyes closed, I feel connected to a cosmic power from where I receive the messages which my audiences experience. When I am able to get across to my audience, when I can get them involved, I find that my listeners always give me the inspiration to create that special atmosphere, the ambience where music, the musician and the audience become One.

Music is essential for mind and body. Pure music like the sarod, violin, etc., listened to with concentration restores the subtle mental imbalances that crop up in today’s modern lifestyle. People today need more than ever to cope with tensions, distress, depression and struggle to find peace and relaxation. Sound pollution is also a daily hazard. Music helps to retune one’s system. That is why eminent doctors and psychologists are prescribing certain type of music as a form of therapy and treatment for stress disorders. Noisy music on the other hand can be damaging to human mind and body. Music, like the sarod, needs to be heard at moderate volume and with concentration to avail of its positive effects.

In western classical music, a composer scores a composition that is read and sung or played by the vocalists or musicians. In the Indian classical system, there is no written or scored music. It would be extremely difficult to record and subsequently interpret the subtle nuances on paper. We therefore follow an ‘oral’ tradition. Music and musicality is passed on from guru to shishya directly through the guru-shishya parampara. In this manner, music has been handed down from generation to generation. For musicians, classical music thus becomes a way of life.

Music is the greatest wealth that I inherited from my forefathers. One that I am constantly sharing with my disciples. It was a great moment in my wife Subhalakshmi’s and my life when my two sons, representing the seventh generation of musicians in my family, began to play the sarod. Considering today’s distractions and musical pollution, if Amaan and Ayaan are playing today it only shows the wish of god that this tradition should be carried forward.

My other inheritance was the house of my birth in Gwalior, Madhya Pradesh, which was the birthplace of four generations of my family. Today, with the aid of the central and state governments, it houses ‘Sarod Ghar’, a museum of musical heritage; a tribute to my guru and to all our great musicians of the past. It houses, apart from the instruments of my ancestors, the instruments and artefacts of great musicians from all over the country. Should you find yourself in the vicinity of Agra, you are most welcome to visit this humble house of music in the neighbouring town of Gwalior.

(Amjad Ali Khan is a renowned sarod maestro. He can be reached at music@sarod.com)

Labels: Amjad Ali Khan, inspiration, mind, music, spirituality, worship

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Tuesday, October 16, 2007

What Teenagers Look for in a Church

Teens' Spiritual Expectations

by Barna Group

(Ventura, CA) – Teenagers are some of the most religiously active Americans. What does their spiritual experience look like, and what do teens look for in a church? What do they learn in church settings? A new study from The Barna Group explores the spiritual lives and expectations of today’s teenagers.

The most common teen spiritual activity – like that of adults – is prayer. Overall, three-quarters of teenagers (72%) say they pray in a typical week. The next most common activity is attending a worship service at a church – a form of engagement embraced by half (48%) of today’s teenagers. Roughly one-third of teenagers said they attend Sunday school (35%), attend youth group (33%), participate in a small group (32%), and read the Bible (31%).

Compared to American adults, teenagers are more likely to report engagement in corporate forms of worship and spiritual expression – such as attending church, as well as participating in small groups, youth groups, and Sunday school. However, young people are less likely than their parents to pray (72% of teens, 83% of adults) or read the Bible in a typical week (31% of teens, 41% of adults).

However, the research raises caution that teenagers’ prodigious appetites for spiritual activity may be waning. Since a decade ago, teenagers are less likely to pray (down from 81% in the mid-nineties), to attend worship services (down from 53%), and to read from the Bible on their own time (down from 37%).

As some of the nation’s first digital pilgrims, the research shows that one out of every four teenagers (26%) had learned something about their faith or spirituality online in the last six months. This was true of two-fifths of born again Christian teenagers (39%). Furthermore, one-sixth of teenagers (16%) and one-quarter of born again teens (25%) said they had “a spiritual experience” online where they worshipped or connected with God.

Spiritual Expectations

The study also explored teenagers’ expectations related to church. The most common elements sought by young people were “to worship or make a connection with God” (45% described this as very important) and “to better understand what I believe” (42%). About one-third of teens said they wanted “to spend time with close friends” (34%), “to get encouraged or inspired” (34%), or “to volunteer to help others” (30%).

Other expectations of teenagers were less important, including learning about prayer (26%), listening to religious teaching (26%), participating in discussions regarding religion and faith (23%), being mentored or coached in spiritual development (21%), discovering the traditions of their faith (20%), participating in a study class about faith (19%), or studying the Bible (18%).

When asked to choose between a church that teaches the traditions and background of their faith or a church that teaches how their faith should influence everyday decisions and lifestyle, most teenagers preferred the latter (39% versus 16%). However, underscoring the fact that spirituality is only skin-deep for many teens, a plurality of teenagers (45%) admitted they would not care for either type of church.

Spiritual Learning

What do teenagers learn from their experiences in church? The churchgoing teenagers in the sample were asked to identify the teaching or information they received from their church in the last 12 months that had shaped their views. The most common areas of content recalled by teens revolved around moral and ethical standards (65%) and relationships (62%), followed by faith traditions (55%) and personal evangelism (50%).

Just one-third or fewer churched teenagers said they remember any helpful content related to the following topics: media, movies and television (35%); money and finances (30%); the supernatural world (28%); leisure activities (27%); government and law (26%); art and music (22%); health issues (21%); and technology (9%).

Research Details

This report is based upon nationwide telephone and online surveys conducted by The Barna Group with random samples of teenagers, ages 13 to 18. The most recent surveys were conducted in April 2005 and July 2006. The 2005 study involved interviews with 2,409 teenagers (±2.1 percentage points at the 95% confidence level); the 2006 survey included 617 teens (±4.1 percentage points). Statistical weighting was used to calibrate the sample to known population percentages in relation to demographic variables.

“Born again Christians” are defined as people who said they have made a personal commitment to Jesus Christ that is still important in their life today and who also indicated they believe that when they die they will go to Heaven because they had confessed their sins and had accepted Jesus Christ as their savior. Respondents are not asked to describe themselves as “born again.”

The Barna Group, Ltd. (which includes its research division, The Barna Research Group) conducts primary research, produces media resources pertaining to spiritual development, and facilitates the healthy spiritual growth of leaders, children, families and Christian ministries. Located in Ventura, California, Barna has been conducting and analyzing primary research to understand cultural trends related to values, beliefs, attitudes and behaviors since 1984. If you would like to receive free e-mail notification of the release of each new, bi-monthly update on the latest research findings from The Barna Group, you may subscribe to this free service at the Barna website (www.barna.org).

Labels: Barna Group, church, prayer, spirituality, survey, teenagers, worship