<?xml version="1.0" encoding="iso-8859-1"?><rss version="0.91"><channel><title>Religious News - RSS Feed</title><description>Religious News - RSS Feed</description><link>http://www.truthbook.com</link><item><title>Do You Believe in Chakras? </title><description>&lt;p&gt;I'd heard about chakras way back when I was a teenager, and 
associated them with &quot;New Age&quot; woo-woo nonsense, or perhaps a reason to 
collect multicolored crystals. However, I also consider myself a health 
adventurer: I'm often willing to try new things to understand how they 
might be valuable in the search for better health. As long as it doesn't
 involve needles, chemicals, or giving up coffee, I'm willing to try it.
 That's how I ended up recently on a table, getting a Reiki treatment. I
 say treatment rather than massage since there is no touching, just an 
energetic cleansing of the chakras. Since it was my 50th birthday, I 
thought it might be a good time to cleanse them--kind of like a car 
tune-up.&lt;/p&gt;

&lt;p&gt;As I waited in the lobby to be called in to the room, I gazed out of a
 giant window overlooking a bucolic scene. Suddenly, a vivid little hawk
 flew towards the window--as if it was about to fly into it by 
accident--and then stopped itself, looked in at me, and flew off. &quot;That 
was weird,&quot; I said to myself. I went into the room and, after a 
consultation with the therapist, lay down on the table and relaxed while
 he systematically seemed to be &quot;working&quot; on each chakra, starting at 
the bottom, or &quot;root chakra,&quot; and ending at the top, or &quot;crown chakra.&quot; 
When he got to my throat, I was deeply relaxed, although a bit 
disturbed, since when he had worked on a previous chakra I had felt 
significant pain, even though he didn't touch me at all. In my mind, I 
suddenly saw that little hawk again--this time, flying into the room and
 landing on my shoulder. It made me smile because I was on an island 
that had been settled by two women pirates, and the bird's lighting 
there made me feel like a pirate. But I didn't think much of it.&lt;/p&gt;

&lt;p&gt;After the treatment finished, I went to the gift shop and bought a 
few books on chakras, since I wanted to understand more why I might have
 felt pain. I was stunned to see in a book called &lt;em&gt;&lt;a href=&quot;http://www.amazon.com/The-Book-Chakras-Discover-Hidden/dp/0764121073&quot; target=&quot;_blank&quot;&gt;The Book of Chakras&lt;/a&gt;&lt;/em&gt;,
 by Ambika Wauters, that the mythological animal associated with the 
fifth chakra (the throat) was a sparrow hawk! So I started to read.&lt;/p&gt;&lt;p&gt;*****************&lt;/p&gt;&lt;p&gt;To see the rest of this very interesting article, please see &lt;a href=&quot;http://www.huffingtonpost.com/maria-rodale/do-you-believe-in-chakras_b_1502488.html&quot;&gt;THIS LINK&lt;/a&gt;&lt;/p&gt;&lt;p&gt;What can we infer from a study of the chakras in the human body? &lt;a href=&quot;/index.cfm?linkID=630&quot;&gt;HERE&lt;/a&gt; is an interesting study on our site which correlates the seven chakras with the seven colors of the light spectrum, the seven adjutant mind spirits, and the seven epochal revelation of God to mankind - five of which we have already had. The final two revelations are expected in the ages to come...&lt;/p&gt;&lt;p&gt;&lt;br /&gt;&lt;/p&gt;</description><link>http://www.truthbook.com/blogs/dsp_viewBlogEntry.cfm?blogentryID=1765</link><pubDate>Fri, 11 May 2012 07:00:00 MST</pubDate></item><item><title>What can fear do to you?</title><description>Recently, when asked, &quot;What can fear do to you?&quot; I was  reminded of two experiences.
&lt;p&gt;The first started with me asking a Sunday School class of  first 
graders, &quot;What would you say if someone wanted you to pray for them?&quot;&lt;/p&gt;
&lt;p&gt;A visitor to the class, a young girl, spoke up and  confidently said, &quot;I would tell them that they were safe in God's pocket.&quot;&lt;/p&gt;
&lt;p&gt;A few hours later, my phone rang. A man, suffering with a  physical 
problem, asked me to pray for him. Because the girl's simple but  
confident response had so impressed me, and since I understand the cause
 of  most problems to be fear, I was led to say, &quot;You are safe in God's 
pocket.&quot;&lt;/p&gt;
&lt;p&gt;He began to cry and hung up, without giving his name.&lt;/p&gt;
&lt;p&gt;A week later, he called back to report he'd been healed  of the 
physical problem the instant he hung up the phone. He also stated that  
for the next few days, every time he tried to smoke cigarettes, they 
tasted  terrible. Not only had he been healed of the physical trouble, 
he'd stopped a  long time habit of smoking, as well.&lt;/p&gt;
&lt;p&gt;Yes, the girl's pure trust in God's constant care  inspired a prayer that erased the man's fear.&lt;/p&gt;
&lt;p&gt;The second experience, I was reminded of, took place when  I stepped 
out of a dressing room and into a packed church auditorium. I was  
suddenly nervous. Anxiously, I stepped over to a chair, sat, and waited 
for the  prelude music to finish.&lt;/p&gt;
&lt;p&gt;My fear was puzzling. I had freely performed in a rock  band in front
 of small and large audiences for many years. And although I was  about 
to conduct my first church service of a three-year term, I was prepared.
  Everything I needed to conduct the service was in place on the podium.
 There  was nothing to worry about.&lt;/p&gt;
&lt;p&gt;Then, while the music continued, I recognized that the  fear wasn't 
mine, but rather waves of sympathy from the audience. Many people  have a
 fear of public speaking and I was mentally sensing this fear.&lt;/p&gt;
&lt;p&gt;I affirmed to myself that the fear wasn't mine, and that  I didn't have to suffer from the thoughts of others.&lt;/p&gt;
&lt;p&gt;When the music stopped, I stepped up and began the  service. 
Immediately, the fear vanished. I found that I had the ability to stop  
being afraid. I could stop being a victim of fear.&lt;/p&gt;
What can fear do to you? It seems a lot. Anxiety, fear,  and worry are reported to be mentally and physically harmful. Jere Daniel in a  Psychology Today column,&lt;a href=&quot;http://www.psychologytoday.com/articles/199409/learning-love-growing-old&quot;&gt; Learning to Love Growing Old&lt;/a&gt;,  wrote, &quot;Fear of aging speeds the very decline we dread most. And it ultimately  robs our life of any meaning.&quot;
&lt;p&gt;I'm discovering that we experience what we think and that  fear seems
 to be able to negatively touch every part of the body, if we allow  it.
 Because of this, I've found it effective to filter my thoughts through 
spiritual  reasoning. Many call this prayer.&lt;/p&gt;&lt;br /&gt;******************&lt;br /&gt;&lt;br /&gt;This article can be seen in its entirety&lt;a href=&quot;http://www.gosanangelo.com/news/2012/may/07/keith-wommack-what-can-fear-do-you/&quot;&gt; HERE&lt;/a&gt;...and it's worth reading.&lt;br /&gt;&lt;br /&gt;The Urantia Book teaches us a lot about fear, and its negative impact on our lives and our spirits. One of Jesus' favorite watchwords was &quot;Fear not...&quot; We've put together a topical study of Urantia Book teachings on Fear which you can access &lt;a href=&quot;/index.cfm?linkID=84&quot;&gt;HERE&lt;/a&gt;. &lt;br /&gt;&lt;br /&gt;And Prayer is maybe the BEST antidote to fear...Read about it &lt;a href=&quot;/index.cfm?linkID=301&quot;&gt;HERE&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;</description><link>http://www.truthbook.com/blogs/dsp_viewBlogEntry.cfm?blogentryID=1767</link><pubDate>Fri, 11 May 2012 07:00:00 MST</pubDate></item><item><title>Increase Health by Helping Others</title><description>&lt;p&gt;“Thousands of candles can be lit from a single candle, and the life of the candle will not be shortened.” &lt;/p&gt;
&lt;p&gt;One of my favorite Buddhist quotes reminds me that happiness never decreases by being shared. &lt;/p&gt;
&lt;p&gt;Sharing and spreading your happiness does nothing but increase 
happiness in your community and make the world a better place. Happiness
 and good deeds really are contagious.&lt;/p&gt;
&lt;p&gt;Speaking of contagious, ever wonder what kind of health benefits come
 from those fuzzy feelings that come from helping others and spreading 
your joy?&lt;/p&gt;
&lt;p&gt;Well let me tell you, my friend!&lt;/p&gt;
&lt;p&gt;Numerous studies have found that volunteering has a huge impact on lowering rates of &lt;a href=&quot;http://www.empowher.com/condition/depression&quot; class=&quot;contextual&quot; title=&quot;Read more about depression&quot;&gt;depression&lt;/a&gt;,
 especially for folks over 65. More specifically, a Duke University 
study concluded that individuals who participated in volunteer activity 
after having heart attacks experienced less despair and &lt;a href=&quot;http://www.empowher.com/condition/depression&quot; class=&quot;contextual&quot; title=&quot;Read more about depression&quot;&gt;depression&lt;/a&gt;, which is often liked to mortality in post &lt;a href=&quot;http://www.empowher.com/condition/coronary-artery-disease&quot; class=&quot;contextual&quot; title=&quot;Read more about coronary artery disease&quot;&gt;coronary artery disease&lt;/a&gt; patients. So ultimately, these happy, uplifting feelings can increase longevity and save your life!&lt;/p&gt;
In addition to reducing &lt;a href=&quot;http://www.empowher.com/condition/depression&quot; class=&quot;contextual&quot; title=&quot;Read more about depression&quot;&gt;depression&lt;/a&gt;, volunteering has also been found to help chronic pain sufferers. A Boston College study examined how pain, &lt;a href=&quot;http://www.empowher.com/condition/depression&quot; class=&quot;contextual&quot; title=&quot;Read more about depression&quot;&gt;depression&lt;/a&gt;, disability, and self-efficacy were affected through volunteering. Results showed that pain, &lt;a href=&quot;http://www.empowher.com/condition/depression&quot; class=&quot;contextual&quot; title=&quot;Read more about depression&quot;&gt;depression&lt;/a&gt; and disability improved through volunteering, concluding that chronic pain may be alleviated through volunteering.&lt;br /&gt;********************&lt;br /&gt;&lt;br /&gt;Please see &lt;a href=&quot;http://www.empowher.com/wellness/content/increase-health-helping-others-0&quot;&gt;THIS LINK&lt;/a&gt; to read the rest of the article...&lt;br /&gt;&lt;br /&gt;And see our topical on &lt;a href=&quot;/index.cfm?linkID=304&quot;&gt;SERVICE&lt;/a&gt; for even more inspiration. Service is one of the pillars of living the &lt;a href=&quot;/index.cfm?linkID=2394&quot;&gt;religion of Jesus&lt;/a&gt;...&lt;br /&gt;</description><link>http://www.truthbook.com/blogs/dsp_viewBlogEntry.cfm?blogentryID=1759</link><pubDate>Fri, 04 May 2012 07:00:00 MST</pubDate></item><item><title>Belief In God Gets Stronger As People Grow Older, Survey Shows </title><description>&lt;p&gt; Across the world, people have varying levels of belief (and 
disbelief) in God, with some nations being more devout than others. But 
new research reveals one constant across parts of the globe: As people 
age, their belief in God seems to increase.&lt;/p&gt; &lt;p&gt; The new study is 
based on data collected as part of the General Social Survey by 
researchers at the National Opinion Research Center (NORC) at the 
University of Chicago.&lt;/p&gt; &lt;p&gt; The researchers looked at data from 30 
countries where surveys, taken at two or more time points between 1991 
and 2008, asked residents about their &lt;a href=&quot;http://www.livescience.com/16151-god-belief-intuition.html&quot;&gt;belief in God&lt;/a&gt;.
 Participants answered three main &quot;belief&quot; questions, including their 
level of belief (from strong to atheistic), their changing beliefs over 
their lifetime and their attitude toward the notion that God is 
concerned with their personal lives.&lt;/p&gt; &lt;p&gt; Age seemed to be a big 
factor in belief. Belief in God was highest among older adults, with 43 
percent of those 68 and older saying they are certain that God exists, 
compared with 23 percent of those 27 and younger, averaged across the 
countries surveyed.&lt;/p&gt; &lt;p&gt; &quot;Looking at differences among age groups, 
the largest increases in belief in God most often occur among those 58 
years of age and older,&quot; Smith said in a statement, referring to the 
change in belief between the 58 to 67 age group and those 68 and older. 
&quot;This suggests that belief in God is especially likely to increase among
 the oldest groups, perhaps in response to the increasing anticipation 
of mortality.&quot; [&lt;a href=&quot;http://www.livescience.com/18421-religion-impacts-health.html&quot;&gt;8 Ways Religion Impacts Your Life&lt;/a&gt;]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;&lt;/p&gt;&lt;p&gt;*****************&lt;/p&gt;&lt;p&gt;&lt;br /&gt;&lt;/p&gt;&lt;p&gt;Please see &lt;a href=&quot;http://www.huffingtonpost.com/2012/04/29/belief-in-god-stronger-older-survey_n_1462766.html&quot;&gt;THIS LINK&lt;/a&gt; for the rest of the story...&lt;br /&gt;&lt;/p&gt;</description><link>http://www.truthbook.com/blogs/dsp_viewBlogEntry.cfm?blogentryID=1760</link><pubDate>Fri, 04 May 2012 07:00:00 MST</pubDate></item><item><title>Forgiveness is a choice</title><description>&lt;p&gt;According to research, people who forgive are healthier and happier 
than people who hold grudges. Forgiveness is long known to be a 
spiritual practice. Forgiveness therapy is now being used by some mental
 health providers to help people recover from trauma, depression and 
anxiety.&lt;/p&gt;
            
                &lt;p&gt;Forgiveness is a choice to give up resentment and 
bitterness toward someone who has wronged you. Forgiveness does not 
involve excusing bad behavior, forgetting, justifying wrongs or sweeping
 painful memories under the rug. True forgiveness is an inner change of 
heart toward the offender.&lt;/p&gt;
            

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&lt;p&gt;Forgiveness is a private act that occurs within the heart and may or 
may not involve reconciliation. It involves acknowledging the offense, 
along with the pain that it has caused, and then making a decision to 
release bitterness and resentment. The decision to forgive may take 
time. Some people involve faith in the process, and some prefer to work 
through forgiveness with a counselor who can listen and provide support.
 The beauty of forgiveness is that the process is controlled by the 
foregiver, and is not dependent on whether or not the offender is sorry 
for his or her actions.&lt;/p&gt;&lt;p&gt;******************&lt;/p&gt;&lt;p&gt;Please see &lt;a href=&quot;http://www.ourmidland.com/story_prep/article_599c4039-45ff-5b7b-a0b3-db2d701f69db.html&quot;&gt;THIS LINK&lt;/a&gt; to read the rest of the article...&lt;/p&gt;&lt;p&gt;And also see our topical; study on Forgiveness &lt;a href=&quot;/index.cfm?linkID=85&quot;&gt;here&lt;/a&gt;...&lt;br /&gt;&lt;/p&gt;</description><link>http://www.truthbook.com/blogs/dsp_viewBlogEntry.cfm?blogentryID=1761</link><pubDate>Fri, 04 May 2012 07:00:00 MST</pubDate></item><item><title>Study: Millennials Rejecting Religious Doctrine</title><description>&amp;nbsp;&lt;h2&gt;Study: Millennials Rejecting Religious Doctrine&lt;/h2&gt;


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			 Jerome Socolovsky
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									&lt;img src=&quot;http://media.voanews.com/images/480*311/AP_candle_faith_480_27april12.JPG&quot; alt=&quot;Woman lights candle at 'night of lights' ecumenical prayer, Erfurt, Germany, Nov. 23, 2011 (file photo).&quot; title=&quot;Woman lights candle at 'night of lights' ecumenical prayer, Erfurt, Germany, Nov. 23, 2011 (file photo).&quot; border=&quot;0&quot; height=&quot;311&quot; width=&quot;480&quot;&gt;			    			&lt;div&gt;
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        			        			        				&lt;div class=&quot;caption&quot;&gt;Woman lights candle at 'night of lights' ecumenical prayer, Erfurt, Germany, Nov. 23, 2011 (file photo).&lt;/div&gt;
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&lt;p&gt;College campuses are among the least religious places in America, 
largely because people tend to drift away from faith when they are 
young. But a study focusing on 18-to-24-year-old Americans finds many 
rejecting religious doctrine and orthodoxy in general.&lt;br /&gt;&lt;br /&gt;Findings of the &lt;a href=&quot;http://repository.berkleycenter.georgetown.edu/120419BC-PRRIMillennialValuesSurveyReport.pdf&quot;&gt;&lt;em&gt;Millennial Values Survey&lt;/em&gt;&lt;/a&gt;, a joint survey of the &lt;a href=&quot;http://publicreligion.org/&quot;&gt;Public Religion Research Institute&lt;/a&gt; (PRRI), and Georgetown University's &lt;a href=&quot;http://berkleycenter.georgetown.edu/&quot;&gt;Berkley Center for Religion, Peace &amp;amp; World Affairs&lt;/a&gt;,
 indicate that many of the youngest millennials - members of the so 
called &quot;millennial generation&quot; - are leaving their childhood faith and 
ending up mostly unaffiliated.&lt;br /&gt;&lt;br /&gt;Around one quarter of respondents 
said they don't identify with any religion, more than twice the 11 
percent raised in households without any particular faith.&lt;br /&gt; &lt;/p&gt;&lt;div class=&quot;photo480px&quot;&gt;		&lt;/div&gt;
According to Dr. Robert Jones, PRRI's CEO and one of the study's lead
 researchers, this group is changing the way Americans view and practice
 religion.&lt;br /&gt;&lt;br /&gt;&quot;Basically all the varieties of Christian religion are
 in negative territories,&quot; said Jones, adding that Catholics and white 
mainline Protestants saw the largest losses away from childhood 
religious identification.&lt;br /&gt;***********&lt;br /&gt;&lt;br /&gt;Please see &lt;a href=&quot;http://www.voanews.com/english/news/religion/Study-Millenials-Rejecting-Religious-Doctrine-149280835.html&quot;&gt;this link&lt;/a&gt; to read the rest of the article...and there is also a short, informative video to enjoy at this site as well...&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;</description><link>http://www.truthbook.com/blogs/dsp_viewBlogEntry.cfm?blogentryID=1762</link><pubDate>Fri, 04 May 2012 07:00:00 MST</pubDate></item><item><title>The Science of Religion</title><description>&lt;p&gt;Science and religion are two sides of the same coin. They both exist 
to help us make sense of a confusing and complicated world. As the 
balance of power has shifted in the last hundreds of years, vicious 
culture wars have been waged over the correct and moral way to perceive 
and interpret the environment we live in.&lt;/p&gt;
&lt;p&gt;It is not, however, a fact that science and religion must be at odds 
with one another. Human rational thought is not antithetical to belief 
in a higher power, and faith does not necessarily infringe upon science.
 Whatever the cause of the conflict, be it scriptural literalism, 
radical rationality, or simple sectarian questions of power and 
influence, a conflict between science and religion seems to be a fact of
 life for the time being. A serious syncretic movement would be a great 
thing; the two have a great deal to learn from one another.&lt;/p&gt;
&lt;p&gt;Religious thought can be scientifically explained. Organized religion
 is the domain of anthropologists and sociologists, but individual 
religion has roots in psychology and biology. As a powerful force 
through history, religion must offer some reward to the individual, or 
else it would never have gained its important position. That reward is 
not merely the establishment of the stable hierarchies in which humans 
flourish or a calmative for the restive proletariat—there exists some 
individual sanction for religious sentiment. Trends noticeable in the 
worldwide study of religion are some of our best sources for the 
observational data necessary to create solid and useful experiments.&lt;/p&gt;
&lt;p&gt;There are a number of common denominators in the way that people all 
over the world practice religion—fasting, chanting/other repetitive 
verbalizations, prayer, breathing exercises— these practices confer real
 benefit. Whatever it is must cut beyond the shallow factional borders 
that we create to categorize ourselves and indicates the existence of a 
sort of innate source of nearly-identical religious or spiritual 
sentiment in each of us. That benefit is a feeling of understanding and 
absolute dependence, often interpreted as closeness to god.&lt;/p&gt;
&lt;p&gt;The practices used for coming closer to god, such as fasting and 
chanting, produce an altered mental state. This is due to a lack of 
necessary nutrition, or of oxygen, or of the intoxication produced by 
participation in crowds. These biologically-altered states enable a 
shedding of day-to-day cares and a state of clear focus and insight. 
Religious experience is rooted in and hardwired into the workings of the
 mind—as a scientific fact, religion is here to stay. Furthermore, these
 religious states can be remarkably close to the variety of states 
reachable through use of modern scientific accoutrements such as 
isolation tanks, binaural beats, cranial electrotherapy and, most 
importantly, psychedelic drugs.&lt;/p&gt;&lt;p&gt;***************&lt;br /&gt;&lt;/p&gt;&lt;p&gt;Please see &lt;a href=&quot;http://www.biconews.com/2012/03/18/the-science-of-religion/&quot;&gt;THIS LINK&lt;/a&gt; to read the rest of the article...&lt;/p&gt;&lt;p&gt;Also, please see Urantia Book teachings about the important connections between religion and science &lt;a href=&quot;/index.cfm?linkID=314&quot;&gt;HERE&lt;/a&gt;&lt;br /&gt;&lt;/p&gt;&lt;p&gt;&lt;br /&gt;&lt;/p&gt;</description><link>http://www.truthbook.com/blogs/dsp_viewBlogEntry.cfm?blogentryID=1763</link><pubDate>Fri, 04 May 2012 07:00:00 MST</pubDate></item><item><title>Is rationality the enemy of religion?</title><description>
				
																														
											



	
		
				
	
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		&lt;h2 class=&quot;article-type&quot;&gt;&lt;span class=&quot;journal-title&quot;&gt;Nature&lt;/span&gt;&lt;span class=&quot;divider&quot;&gt; | &lt;/span&gt;&lt;span class=&quot;type&quot;&gt;Column: Muse&lt;/span&gt;&lt;/h2&gt;
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				&lt;h1 class=&quot;article-heading&quot;&gt;Is rationality the enemy of religion?&lt;/h1&gt;		
														
																																
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						&lt;p&gt;A provocative study linking religious disbelief to analytical thinking requires some careful analysis itself, says &lt;span class=&quot;author&quot;&gt;	
	
			
											&lt;span class=&quot;vcard&quot;&gt;&lt;a href=&quot;http://www.nature.com/news/is-rationality-the-enemy-of-religion-1.10539#auth-1&quot; class=&quot;fn&quot;&gt;Philip Ball&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;.&lt;/p&gt;
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											&lt;p&gt;Psychologists Will Gervais and Ara Norenzayan aren’t 
trying to make mischief, but their latest work on the psychology of 
religious belief is sure to fan the flames of debate.&lt;/p&gt;														
											&lt;p&gt;Their study, published in this week's issue of &lt;i&gt;Science&lt;/i&gt;&lt;sup&gt;&lt;a class=&quot;ref-link&quot; title=&quot;Gervais, W. M. &amp;amp; Norenzayan, A. Science 336, 493–496 (2012).&quot; id=&quot;ref-link-1&quot; href=&quot;http://www.nature.com/news/is-rationality-the-enemy-of-religion-1.10539#b1&quot;&gt;1&lt;/a&gt;&lt;/sup&gt;,
 offers evidence that when people engage in analytical thinking, they 
are less likely to express strong religious beliefs. In other words, the
 more you’re inclined to think a problem through rather than to rely on 
gut instinct, the less likely you are to capitulate to belief in 
supernatural agencies.&lt;/p&gt;														
											&lt;p&gt;The authors, who are based at the University of British 
Columbia in Vancouver, Canada, are clear that they aren’t pronouncing on
 the value of religious belief, nor suggesting that such beliefs are 
inherently irrational (let alone that they’re untrue). 'We’re just 
saying', they seem to insist.&lt;/p&gt;														
																		





		


				




	&lt;div class=&quot;img img-right&quot; style=&quot;width:302px&quot;&gt; 		&lt;div class=&quot;img-content&quot; style=&quot;padding:1px&quot;&gt;
		&lt;img src=&quot;http://www.nature.com/polopoly_fs/7.4126.1335441169%21/image/56502770_GOD_HIRES.jpg_gen/derivatives/landscape_300/56502770_GOD_HIRES.jpg&quot; alt=&quot;&quot;&gt;		&lt;p class=&quot;caption&quot;&gt;A
 belief or disbelief in religious figures is underpinned by complex 
cognitive processes that researchers are only beginning to investigate.&lt;/p&gt;		&lt;p class=&quot;credit&quot;&gt;GETTY&lt;/p&gt;		&lt;/div&gt;
	&lt;/div&gt;

																				
											&lt;p&gt;But such honest disclaimers won’t prevent some atheists 
from asserting that the study shows that religion is the result of bad 
reasoning, if not downright stupidity, for which the only cure is a 
hefty dose of analytical sobriety. (My experience is that it seems to be
 extreme views of any sort, whether religious or the opposite, that are 
the real enemy of analytical thinking.)&lt;/p&gt;														
											&lt;p&gt;What this valuable and stimulating study reveals, however,
 is the difficulty of subjecting religious belief to scientific 
scrutiny. It is important that we make the effort to do so — not least 
to understand how and why religion may promote ignorance, bigotry and 
conflict. The problem is that it is nearly impossible to devise any 
investigation of ‘religious belief’ per se, because it takes so many 
forms and rarely consists of a coherent and consistent set of 
principles, even in a particular individual. It is like trying to study 
what makes people ‘artistic’ or ‘nice’.&lt;/p&gt;&lt;p&gt;**************&lt;/p&gt;&lt;p&gt;This article can be seen in its entirety &lt;a href=&quot;http://www.nature.com/news/is-rationality-the-enemy-of-religion-1.10539&quot;&gt;HERE&lt;/a&gt;&lt;/p&gt;&lt;p&gt;Can we be religious AND logical? From The Urantia Book:&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;/index.cfm?linkID=1001#U1_2_7&quot; name=&quot;U1_2_7&quot;&gt;&lt;sup&gt;1:2.7&lt;/sup&gt;&lt;/a&gt; The existence of God can never be 
proved by scientific experiment or by the pure reason of logical 
deduction. God can be realized only in the realms of human experience; 
nevertheless, the true concept of the reality of God is reasonable to 
logic, plausible to philosophy, essential to &lt;a href=&quot;../../index.cfm?linkID=184&quot;&gt;religion&lt;/a&gt; and indispensable to any hope of &lt;a href=&quot;../../index.cfm?linkID=299&quot;&gt;personality&lt;/a&gt; survival.&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;/index.cfm?linkID=1339#U92_4_3&quot; name=&quot;U92_4_3&quot;&gt;&lt;sup&gt;92:4.3&lt;/sup&gt;&lt;/a&gt;
Evolutionary religion is sentimental, not logical. It is
man’s reaction to belief in a hypothetical ghost-spirit
world—the human belief-reflex, excited by the realization and
fear of the unknown. Revelatory religion is propounded by the real
spiritual world; it is the response of the superintellectual cosmos to
the mortal hunger to believe in, and depend upon, the universal
Deities. Evolutionary religion pictures the circuitous gropings of
humanity in quest of truth; revelatory religion &lt;em&gt;is&lt;/em&gt;
that very truth.&lt;/p&gt;&lt;p&gt;&lt;a href=&quot;/index.cfm?linkID=1352#U101_1_1&quot; name=&quot;U101_1_1&quot;&gt;&lt;sup&gt;101:1.1&lt;/sup&gt;&lt;/a&gt;
True religion is not a system of philosophic belief which can be
reasoned out and substantiated by natural proofs, neither is it a
fantastic and mystic experience of indescribable feelings of ecstasy
which can be enjoyed only by the romantic devotees of mysticism.
Religion is not the product of reason, but viewed from within, it is
altogether reasonable. Religion is not derived from the logic of human
philosophy, but as a mortal experience it is altogether logical.
Religion is the experiencing of divinity in the consciousness of a
moral being of &lt;a href=&quot;../../index.cfm?linkID=318&quot;&gt;evolutionary&lt;/a&gt;
origin; it represents true experience with eternal realities in time,
the realization of spiritual satisfactions while yet in the flesh.&lt;/p&gt;</description><link>http://www.truthbook.com/blogs/dsp_viewBlogEntry.cfm?blogentryID=1757</link><pubDate>Fri, 27 Apr 2012 07:00:00 MST</pubDate></item><item><title>Was Jesus Just Some Good Dude Who Used to Live?</title><description>&lt;p&gt;I found myself thinking of a Sunday homily this morning. Because it 
is still Easter. And we can still meet the Risen Lord in our daily 
lives. There is no time like today.&lt;br /&gt; At Saint Patrick’s in Manhattan on Easter morning, Timothy Cardinal Dolan was preaching to his flock, what he prefers to do &lt;a href=&quot;http://www.patheos.com/blogs/kathrynlopez/2012/04/cardinal-dolan-takes-to-the-sunday-show-pulpit-preaching-the-message-of-true-freedom/&quot;&gt;than talk presidential politics on &lt;em&gt;Face the Nation&lt;/em&gt;&lt;/a&gt;. The pull-out quote from his talk would be:&lt;/p&gt;&lt;blockquote&gt;&lt;p&gt;Jesus
 Christ is alive … He’s not just a dream. He’s just not a memory. He’s 
just not an historical person that we say “Wow, what a great life he had
 way back then and thank God the spirit of that life is still kind of 
alive for us..” No. That’s true, but it doesn’t stop there.&lt;br /&gt; Jesus 
Christ is alive now. Here and now. He is present with us. He heals us. 
He teaches us. He loves us, He forgives us. He invites us. He consoles 
us.&lt;br /&gt; You see: Jesus Christ is alive and he is the most influential person in our lives.&lt;br /&gt;
 Remember what the angel said to the two holy women who came that Easter
 Sunday morning, looking for Jesus? And the angel said: “Why are you 
looking for the living among the dead?”&lt;br /&gt; I would propose to you that 
that’s the great temptation of life, to look for the living among the 
dead. We very often look for happiness, for fulfillment, for meaning in 
the things that are passing away, in the things that are dying, and the 
angel says: “Do not look for the living among the dead.”&lt;/p&gt;&lt;/blockquote&gt;&lt;p&gt;Do
 our hearts burn with zeal for Christ? Did what happened Friday really 
register? Is the Risen Christ our reason for giving thanks and rising 
again each morning with him? It’s probably worth asking, given&lt;/p&gt;&lt;blockquote&gt;&lt;p&gt;Love so amazing, so divine,&lt;br /&gt; Demands my soul, my life, my all.&lt;/p&gt;&lt;/blockquote&gt;&lt;p&gt;That is, if we believe it. If we truly seek to be who we claim to be.&lt;/p&gt;&lt;p&gt;**************&lt;/p&gt;&lt;p&gt;Please see the entire article &lt;a href=&quot;http://www.patheos.com/blogs/kathrynlopez/2012/04/was-jesus-just-some-good-dude-who-used-to-live/&quot;&gt;HERE&lt;/a&gt;&lt;/p&gt;&lt;p&gt;Urantia Book readers know that Jesus is very present today, even though his death is such an important part of his history. At the &lt;a href=&quot;/index.cfm?linkID=1441&quot;&gt;Resurrection&lt;/a&gt;, Jesus took his life up again, and showed us how we will go and do likewise. And then he sent his &lt;a href=&quot;/index.cfm?linkID=1830&quot;&gt;Spirit of Truth&lt;/a&gt; to be his actual representative, living in all of humanity - at the same time - helping us to re-interpret and and translate his life and teachings in every generation.&amp;nbsp;&lt;/p&gt;&lt;p&gt;&lt;br /&gt;&lt;/p&gt;</description><link>http://www.truthbook.com/blogs/dsp_viewBlogEntry.cfm?blogentryID=1749</link><pubDate>Fri, 13 Apr 2012 07:00:00 MST</pubDate></item><item><title>Does science make belief in God obsolete?</title><description>&lt;span class=&quot;author&quot;&gt;Peter Harrison&lt;/span&gt;
				
				&lt;span class=&quot;source&quot;&gt;ABC Religion and Ethics&lt;/span&gt;
				
				&lt;span class=&quot;time&quot;&gt;
					
					11&amp;nbsp;Apr&amp;nbsp;2012
				&lt;/span&gt;&lt;div class=&quot;header&quot;&gt;&lt;cite&gt;
				
			&lt;/cite&gt;

		&lt;/div&gt;


		
		
		&lt;div class=&quot;aside grid-6&quot;&gt;

			
				
				&lt;div class=&quot;figure&quot;&gt;&lt;figure&gt;
&lt;a class=&quot;media&quot; href=&quot;http://www.abc.net.au/reslib/201204/r924220_9627594.jpg&quot;&gt;
&lt;img src=&quot;http://www.abc.net.au/reslib/201204/r924220_9627599.jpg&quot; alt=&quot;Vestiges of the theological convictions of the pioneers of modern science may still be found in the common assumption that there are laws of nature that can be discovered.&quot; title=&quot;Vestiges of the theological convictions of the pioneers of modern science may still be found in the common assumption that there are laws of nature that can be discovered.&quot;&gt;
&lt;/a&gt;
&lt;figcaption&gt;&lt;p class=&quot;figcaption&quot;&gt;
Vestiges of the theological convictions of the pioneers of modern 
science may still be found in the common assumption that there are laws 
of nature that can be discovered.
&lt;/p&gt;&lt;/figcaption&gt;
&lt;/figure&gt;&lt;/div&gt;&lt;/div&gt;&lt;p class=&quot;first&quot;&gt;The predominance of scientists among those preaching
 the new gospel of atheism might lead to the assumption that science has
 somehow rendered religious belief unintelligible.&lt;/p&gt;

&lt;p&gt;This assumption is worth exploring further, not only because 
traditionally the question of the grounds of belief has been the 
province of philosophy, and not the natural sciences, but also because 
it seems at odds with history.&lt;/p&gt;...&lt;p&gt;Ask yourself, for example, why you are reading these words. It might 
be possible to offer an account in terms of your brain states and 
neurons, and even more basically in terms of the behaviour of the 
relevant atoms and molecules. But there is surely another kind of 
explanation to do with personal interests and intentions, and ultimately
 perhaps, with a concern to arrive at the truth about an important 
issue.&lt;/p&gt;

&lt;p&gt;The first kind of explanation is a scientific one, but if it excludes
 the possibility of the second kind of explanation there is little point
 in reading further. After all, if your reasons for thinking about these
 important questions boil down to nothing more than physics, why bother?&lt;/p&gt;

&lt;p&gt;The distinction between these two kinds of explanation goes back to 
the Greek philosopher Socrates, executed as a martyr to philosophy in 
399 BC. Under house arrest, and calmly awaiting his death, Socrates 
asked his companions, &quot;Why I am here?&quot; Two answers were possible, he 
pointed out: one that made reference to the disposition of his bones and
 sinews, and another that required recourse to his views about his 
purpose in life, his divine mission, and his quest for truth.&lt;/p&gt;

&lt;p&gt;While the two explanations are not incompatible, Socrates leaves us 
in no doubt as to which is more satisfactory. ..&lt;br /&gt;&lt;/p&gt;&lt;p&gt;There are, of course, many different ways of responding to the 
problems of life. But while there remain such questions - questions to 
which God provides one possible answer - it is not clear how science 
could render belief in God obsolete.&lt;/p&gt;&lt;p&gt;****************&lt;/p&gt;&lt;p&gt;Please see &lt;a href=&quot;http://www.abc.net.au/religion/articles/2012/04/11/3475004.htm&quot;&gt;THIS LINK&lt;/a&gt; to access the entire article&lt;/p&gt;&lt;p&gt;Contrary to modern-day thinking, science and religion are not mutually exclusive. Science deals with facts - religion deals with values, and both disciplines can inform the other through the discernment of meaning...&lt;/p&gt;&lt;p&gt;Please see our topical study of &lt;a href=&quot;/index.cfm?linkID=314&quot;&gt;Science vs Religion &lt;/a&gt;and learn what The Urantia Book teaches about the relation of these two seemingly opposed realities. &lt;br /&gt;&lt;/p&gt;</description><link>http://www.truthbook.com/blogs/dsp_viewBlogEntry.cfm?blogentryID=1750</link><pubDate>Fri, 13 Apr 2012 07:00:00 MST</pubDate></item></channel></rss>

