Wednesday, February 14, 2007
When Will Urantia Be Free From Quarantine?
Q: When will Urantia be free from the quarantine, and when/where will Lucifer's judgement take place?
A: The judgment of Lucifer occurs in the spiritual realm, not in the physical material creation. The quarantine is also a spiritual event and has little if anything to do with material creation. Therefore there is little likelihood that we will know, need to know, or experience anything once it has transpired.
Although this world has experienced great spiritual loss due to the effects of the Lucifer rebellion we as individuals haven't suffered because of it -- God still loves us personally and individually, we still have our ministering angels, the Spirit of Truth and the Holy Spirit still connect with us, we each have an adjuster and we still participate in the ascension career; and we have the gift of the life and teachings of Jesus to guide us.
You may have heard from psychics that the Lucifer rebellion has been adjudicated and that "the circuits are open." Such a claim is intended to justify channeling and other psychic activity and give channelers credibility. But, as you may be aware, The Urantia Book does not support psychic activity as a method of spiritual development and warns against pursuing such mental activity, particularly since psychic activity stems from the subconscious mind and spiritual contact is through the superconscious mind. So what seems real to the psychic may be of some value to that psychic but is of little spiritual benefit to anyone else. It is best to ignore "the circuits are open" claims and to participate in the material life of this planet as a "normal" human being. There are no "inside tracks" to perfection.
Thank you for your question.
Larry Watkins
Truthbook.comLabels: God, Larry Watkins, Lucifer, psychics, quarantine, Urantia
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Caligastia's Website?
Q: Are you aware that a website for Caligastia exists?
A: Thank you for your note. Yes, I've seen Caligastia's website and had some correspondence with him a number of years ago.
Is it for real? Yes, it's real enough.
Is it Caligastia? No, Caligastia doesn't have a website; it's Robert Burgess, as indicated on the home page of the site.
His material is a good example of what can occur if one lets one's speculation and unconscious mind override logic and rationality -- as you see there's a mix of distorted philosophy, conspiracy theories and UFOs all scrambled together along with UB material.
Why anyone would be interested in investing time to try to follow the twisting trail of distorted thinking is hard to imagine. However, he's intelligent and capable of influencing someone unsure of their own thought processes so in that regard his material can be dangerous; I don't recommend spending time giving his material any consideration; the cosmology he produces is not revelatory, it's the product of a perverted human mind.
Best wishes,
Larry Watkins
Truthbook.comLabels: Caligastia, Larry Watkins, Robert Burgess
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Sunday, February 11, 2007
On War, Fearing God, and Fighting for Diplomacy.
Q: Do you feel there is hope, as far as the war goes?
If God is Love,why should we fear him?
How can I fight for diplomacy to rule?
A: Thank you for your note to Truthbook.com. Your assessment of the book is as ours is -- it is so superior. Reading it slowly is the best way to extract its full meaning but if you've not had the opportunity to read it clear through I would recommend that you read it front to back rapidly, not being concerned for understanding it all -- that way you have an overall picture of the teachings and then when you go back to read it slowly your comprehension will be on a different level.
Regarding the war and coming wars; they're unfortunate and bring loss, sorrow, sadness to the world but at the same time, as the angels relate, there are positive benefits as well, all is not lost. The war on terror is just more of the same -- we're told in The Urantia Book that wars will be with us until we have all absorbed Jesus' message. We can't outlaw wars or wish them away -- they will disappear when our hearts have changed and that appears to be well into the distant future; it's a one person at a time transformation. Sometimes diplomacy will prevail, other times it will take guns and bombs.
Is it wise to fear God? In the Biblical sense of the word to fear God is to honor God, not to be afraid of God, so yes, it is wise to fear God.
God is much more than the loving caress -- God is the maker and upholder of reality.
How can you fight for diplomacy? There's little you can do in regard to international politics unless that's the sphere in which your work lies. Otherwise you're fighting for something over which you have no control and that leads to frustration. You can fight to improve the things where you have personal influence, which is what we all are called to do.
Thank you for your note.
Larry Watkins
Truthbook.comLabels: diplomacy, fear of God, God, Larry Watkins, politics, The Urantia Book, war
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Saturday, February 03, 2007
Difficult Forgiveness
Q: My father was a violent, abusive man, in every way possible and imaginable. He is 81 now, and while not physically violent anymore (although the threat is always there), he is still horribly verbally abusive. Not all the time, just most of the time. The damage done to me in childhood has been a central theme of my entire adult life. I have been in and out of therapy to try and sort it all out. I am just plain tired of giving so much of my energy to this man. I am not even angry anymore. I just want to move on. There are still things that therapy can and will help with, but it's not addressing the spiritual aspects.
I am truly torn about forgiving him. I have tried and even succeeded about some of the lesser evils, but it's not enough. But the big stuff is much harder. I love him, and I want to hurt him too; I want him to feel as badly as I do for what he did to me. I used to want to make peace between us, but it just isn't possible as he refuses to accept any responsibility. He claims nothing ever happened. So whatever peace is made will be one-sided, but that's what I want most anyway -- I want to find a way to put this to rest in my own heart and get on with my life before it's all used up.
The bible preaches forgiveness, I know that. And I know that it's for my own peace. But I just cannot let it go no matter how hard I try. Maybe I don't know how.
What does the UB have to say about such things?
A: The Urantia Book does have a lot to say about forgiveness but most of it relates to us asking for God's forgiveness. Here are 4 quotes though that come closest to addressing the problem you've described. The first quote, although talking about sin in a more cosmic sense, does present the attitude of the sinner which parallels what you've said about your father.
And when sin has so many times been chosen and so often been repeated, it may become habitual. Habitual sinners can easily become iniquitous, become wholehearted rebels against the universe and all of its divine realities. While all manner of sins may be forgiven, we doubt whether the established iniquiter would ever sincerely experience sorrow for his misdeeds or accept forgiveness for his sins. (67:1.6)
The second quote indicates that the idea of confession and forgiveness germinated in primitive religious concepts and rituals. If you're looking for something akin to "closure" you're bound to be disappointed -- there is no such condition. In true forgiveness, you give up the attachment, that link you've formed with the one you're forgiving such that it no longer exerts control over your thoughts and emotions even though the wrong remains real.
The idea of confession and forgiveness early appeared in primitive religion. Men would ask forgiveness at a public meeting for sins they intended to commit the following week. Confession was merely a rite of remission, also a public notification of defilement, a ritual of crying "unclean, unclean!" Then followed all the ritualistic schemes of purification. All ancient peoples practiced these meaningless ceremonies. Many apparently hygienic customs of the early tribes were largely ceremonial. (89:2.5)
The next quote indicates that in God's eyes your father is as worthy of love as you are. In the last sentence it suggests that your prayer may be most effective if it focuses on your own self-control.
In all your praying be fair; do not expect God to show partiality, to love you more than his other children, your friends, neighbors, even enemies. But the prayer of the natural or evolved religions is not at first ethical, as it is in the later revealed religions. All praying, whether individual or communal, may be either egoistic or altruistic. That is, the prayer may be centered upon the self or upon others. When the prayer seeks nothing for the one who prays nor anything for his fellows, then such attitudes of the soul tend to the levels of true worship. Egoistic prayers involve confessions and petitions and often consist in requests for material favors. Prayer is somewhat more ethical when it deals with forgiveness and seeks wisdom for enhanced self-control. (92:4.3)
This last quote is a partial synopsis of the core values of Jesus' teachings. It suggests that if you could love your father as Jesus loved, the forgiveness you seek would dispel the influence the sins of your father exert upon you and you would in effect be rehabilitated. Jesus is our model; we should seek to be more like him.
The cross forever shows that the attitude of Jesus toward sinners was neither condemnation nor condonation, but rather eternal and loving salvation. Jesus is truly a savior in the sense that his life and death do win men over to goodness and righteous survival. Jesus loves men so much that his love awakens the response of love in the human heart. Love is truly contagious and eternally creative. Jesus' death on the cross exemplifies a love which is sufficiently strong and divine to forgive sin and swallow up all evil-doing. Jesus disclosed to this world a higher quality of righteousness than justice--mere technical right and wrong. Divine love does not merely forgive wrongs; it absorbs and actually destroys them. The forgiveness of love utterly transcends the forgiveness of mercy. Mercy sets the guilt of evil-doing to one side; but love destroys forever the sin and all weakness resulting therefrom. Jesus brought a new method of living to Urantia. He taught us not to resist evil but to find through him a goodness which effectually destroys evil. The forgiveness of Jesus is not condonation; it is salvation from condemnation. Salvation does not slight wrongs; it makes them right. True love does not compromise nor condone hate; it destroys it. The love of Jesus is never satisfied with mere forgiveness. The Master's love implies rehabilitation, eternal survival. It is altogether proper to speak of salvation as redemption if you mean this eternal rehabilitation. (188:5.2)
The citations at the end of the quotes will take you to the context of the quote.
A full and thorough examination of the life and teachings of Jesus can and does provide the best therapy for the heart, mind, and soul that we can experience here on earth. You can love your father, but you may not like him. You may forgive him but that does not absolve him of the pain he's caused you except that now your mind will no longer be compelled to dwell upon it.
Thank you for your question and may God bless you.
Larry Watkins
Truthbook.comLabels: abuse, forgiveness, Jesus, love, prayer, The Urantia Book, violence
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Evil, Sin and Iniquity
Q: I do not understand how evil can still exist, once you attain a certain level (example - Lucifer) so, my question is, if I continue through my levels of existence, can I still do bad? And won't that prevent me from going further?
A: Thank you so much for this question. I hear in your question a bit of uneasiness, that maybe you are somehow going to be stopped in your eternal journey because evil is going to always be with you. Lucifer, a high Son of God, was influenced by evil, so how can you - a mere mortal - ever be free from it?
I have copied off the following discourse in the words of Jesus for you to look over. He mentions Lucifer (not by name, but you'll recognize him), and you will notice that there are three separate areas of separation from the Father - evil, sin, and iniquity - and they are quite different from each other.
4. EVIL, SIN, AND INIQUITY
p1659:8 148:4.1 It was the habit of Jesus two evenings each week to hold special converse with individuals who desired to talk with him, in a certain secluded and sheltered corner of the Zebedee garden. At one of these evening conversations in private Thomas asked the Master this question: "Why is it necessary for men to be born of the spirit in order to enter the kingdom? Is rebirth necessary to escape the control of the evil one? Master, what is evil?" When Jesus heard these questions, he said to Thomas:
p1660:1 148:4.2 "Do not make the mistake of confusing evil with the evil one, more correctly the iniquitous one. He whom you call the evil one is the son of self-love, the high administrator who knowingly went into deliberate rebellion against the rule of my Father and his loyal Sons. But I have already vanquished these sinful rebels. Make clear in your mind these different attitudes toward the Father and his universe. Never forget these laws of relation to the Father's will:
p1660:2 148:4.3 "Evil is the unconscious or unintended transgression of the divine law, the Father's will. Evil is likewise the measure of the imperfectness of obedience to the Father's will.
p1660:3 148:4.4 "Sin is the conscious, knowing, and deliberate transgression of the divine law, the Father's will. Sin is the measure of unwillingness to be divinely led and spiritually directed.
p1660:4 148:4.5 "Iniquity is the willful, determined, and persistent transgression of the divine law, the Father's will. Iniquity is the measure of the continued rejection of the Father's loving plan of personality survival and the Sons' merciful ministry of salvation.
p1660:5 148:4.6 "By nature, before the rebirth of the spirit, mortal man is subject to inherent evil tendencies, but such natural imperfections of behavior are neither sin nor iniquity. Mortal man is just beginning his long ascent to the perfection of the Father in Paradise. To be imperfect or partial in natural endowment is not sinful. Man is indeed subject to evil, but he is in no sense the child of the evil one unless he has knowingly and deliberately chosen the paths of sin and the life of iniquity. Evil is inherent in the natural order of this world, but sin is an attitude of conscious rebellion which was brought to this world by those who fell from spiritual light into gross darkness.
p1660:7 148:4.8 "Men are, indeed, by nature evil, but not necessarily sinful. The new birth—the baptism of the spirit—is essential to deliverance from evil and necessary for entrance into the kingdom of heaven, but none of this detracts from the fact that man is the son of God. Neither does this inherent presence of potential evil mean that man is in some mysterious way estranged from the Father in heaven so that, as an alien, foreigner, or stepchild, he must in some manner seek for legal adoption by the Father. All such notions are born, first, of your misunderstanding of the Father and, second, of your ignorance of the origin, nature, and destiny of man.
p1660:8 148:4.9 "The Greeks and others have taught you that man is descending from godly perfection steadily down toward oblivion or destruction; I have come to show that man, by entrance into the kingdom, is ascending certainly and surely up to God and divine perfection. Any being who in any manner falls short of the divine and spiritual ideals of the eternal Father's will is potentially evil, but such beings are in no sense sinful, much less iniquitous.
p1661:1 148:4.10 "Thomas, have you not read about this in the Scriptures, where it is written: `You are the children of the Lord your God.' `I will be his Father and he shall be my son.' `I have chosen him to be my son—I will be his Father.' `Bring my sons from far and my daughters from the ends of the earth; even every one who is called by my name, for I have created them for my glory.' `You are the sons of the living God.' `They who have the spirit of God are indeed the sons of God.' While there is a material part of the human father in the natural child, there is a spiritual part of the heavenly Father in every faith son of the kingdom."
I think you can see now, that Lucifer, far from being simply evil, was supremely sinful and iniquitous. And all this arose from his own mind. Likewise, we mortals sin, too. But once we have been born of the Spirit, and we know we are sons of God, our days of real sinning are over, if we are truly sincere in our faith. Wouldn't you agree? Sin is a conscious act - a deliberate transgression against God, and one would have to be pretty insincere in their commitment to God to keep it up for very long...
If we choose to embrace sin, after having been born of the Spirit, then we alone are responsible for the consequences, and that certainly could mean a blockage in our upward and inward journey to the Father if we don't mend our ways.
In my opinion, it becomes difficult to imagine how anyone who truly knows the love of the Father could keep on committing this or that sin, if they know it is an offense against love. Righteousness demands a change. I am sure you have experienced this, as have so many of our brothers and sisters. Speaking just for myself, once I experience the realization that something I am doing is not right, I want to change that behavior, because I know it is against God's will for me, and it gives me a bad conscience. But evil - unconscious transgression - is something we all live with, to a relative degree. We just have to keep trying to overcome as best we can, by staying close to the Father, and by listening to the "still, small voice" that tells us the right thing to do.
Now that you understand this issue, I hope you feel better...nothing can prevent you from progressing eternally unless you decide otherwise, and I sense from your letter that you are a sincere person, and not likely to go that route!
Thanks so much for writing.
Sincerely,
MaryJo
Truthbook.comLabels: evil, iniquity, Lucifer, Mary Jo, sin, The Urantia Book
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Xerpi
