Q: Does God forgive adultery? I was truly in love with this man, still am, although I am no longer in the relationaship. I know it was wrong, regardless of my love for him, and am profoundly sorry and overwhelmingly ashamed and terribly guilt ridden.
A: Let me put your mind at rest, if I can. God forgives ANYTHING, from what I understand of his loving and merciful nature. God has forgiven you even before you know you need forgiveness. What a great Dad he is!!!
I am not going to presume that your experiences with adultery constitute sin - it sounds as if you might have already made that judgment upon yourself. But adultery is certainly a violation of accepted mores. You say that you felt great affection for this man, and those feelings seemingly justified your, and his, actions. Even though you may have known that it was wrong, you did it anyway because it felt so right to love as you did. Of course, there are far-reaching consequences to such actions, and maybe you also experienced some of those, or saw them in the other people whose lives were affected by your decisions.
Love in its purest sense is the desire to do good to others - but real love must encompass all of our brothers and sisters, not just a special one here or there. Real, honest love will never be consciously selfish or hurtful to another - and that includes the spouse and family of the married man.
Maybe you'll be comforted by this quote of Jesus from The Urantia Book:
p1861:5(170:2.19) "Jesus taught that sin is not the child of a defective nature but rather the offspring of a knowing mind dominated by an unsubmissive will. Regarding sin, he taught that God has forgiven; that we make such forgiveness personally available by the act of forgiving our fellows. When you forgive your brother in the flesh, you thereby create the capacity in your own soul for the reception of the reality of God's forgiveness of your own misdeeds."
In order for you to feel forgiven you must now proceed with the business of forgiving all of those in your life who may have wronged YOU. This is no small task for most people, but it can be easily accomplished with the right frame of mind. It may include forgiving your former partner, as well.
Learn to look for God's will in all of this, and try to see a bigger picture. Get your mind off of yourself, and try to see in others the same kinds of personality foibles that created your own misdeeds, be they pride, greed, arrogance, or selfishness. Remember how easy it was for you to fall prey to these, and it may be much easier to see how another could err in the same way you did - maybe not by doing what you did, but in other ways. Then, forgiveness becomes easier. Eventually, you will find God's forgiveness in your own heart, if you open that heart to real sympathy with others and the trials they experience. Set everyone free from your own judgment.
The fact that you are remorseful is a good sign that you may now think more carefully about it if you are ever again faced with such a possibility. You know by its consequences in your, and other's lives, that what you did was not good, not Godly, and you can amend your life in accordance with that knowledge - and also, maybe help others who may be tempted to fall into the same trap. And I think you'll agree that it was a big trap.
We all make mistakes, and we all fall short of our highest ideals. It is the human condition. But the important thing to remember is that in every moment, we can make a new start, and we can change our ways of looking at things so that we don't repeat those mistakes again. The consciousness of guilt and remorse is the way we know we have done the wrong thing, and it speaks well of you that you are taking that to heart, rather than continuing to justify your actions.
But also I would add that you must forgive yourself. Stop dwelling on those feelings of regret, stop beating up on yourself, wipe the slate clean and start fresh with your life. This might be a good time to re-assess what love really means to you...? With God's help, fearlessly address the personal shortcomings that created the mental atmosphere in you in which you felt justified to proceed with your acts, and ask him for healing in those areas. It may not happen ovenight, but it will happen if you remain sincere of heart.
Most importantly, remember you are a beloved child of God - stand firmly on that solid truth - and he will never forsake you when you ask him for his help and mercy.
Q: In Matthew 27: 52-53, it is written that many bodies of the saints were raised from the dead after the resurrection of Jesus Christ. Where are these bodies now and what really happened?
A: Thanks for this question. Here are some quotes discussing sleeping survivors, and what it means to be a sleeping survivor:
p341:1 (30:4.4) Sleeping Survivors. All mortals of survival status, in the custody of personal guardians of destiny, pass through the portals of natural death and, on the third period, personalize on the mansion worlds. Those accredited beings who have, for any reason, been unable to attain that level of intelligence mastery and endowment of spirituality which would entitle them to personal guardians, cannot thus immediately and directly go to the mansion worlds. Such surviving souls must rest in unconscious sleep until the judgment day of a new epoch, a new dispensation, the coming of a Son of God to call the rolls of the age and adjudicate the realm, and this is the general practice throughout all Nebadon. It was said of Christ Michael that, when he ascended on high at the conclusion of his work on earth, "He led a great multitude of captives." And these captives were the sleeping survivors from the days of Adam to the day of the Master's resurrection on Urantia.
There have only been a few of these dispensational resurrections of the sleeping survivors, and the one following Jesus' resurrection from the dead was the last one. There will not be another one until another celestial bestowal is made on this planet, which could be hundreds, or thousands of years from now. Here is a quote describing this amazing event:
The Dispensational Resurrection p2024:3 (189:3.1) A little after half past four o'clock this Sunday morning, Gabriel summoned the archangels to his side and made ready to inaugurate the general resurrection of the termination of the Adamic dispensation on Urantia. When the vast host of the seraphim and the cherubim concerned in this great event had been marshaled in proper formation, the morontia Michael appeared before Gabriel, saying: "As my Father has life in himself, so has he given it to the Son to have life in himself. Although I have not yet fully resumed the exercise of universe jurisdiction, this self-imposed limitation does not in any manner restrict the bestowal of life upon my sleeping sons; let the roll call of the planetary resurrection begin."
The circuit of the archangels then operated for the first time from Urantia. Gabriel and the archangel hosts moved to the place of the spiritual polarity of the planet; and when Gabriel gave the signal, there flashed to the first of the system mansion worlds the voice of Gabriel, saying: "By the mandate of Michael, let the dead of a Urantia dispensation rise!" Then all the survivors of the human races of Urantia who had fallen asleep since the days of Adam, and who had not already gone on to judgment, appeared in the resurrection halls of mansonia in readiness for morontia investiture. And in an instant of time the seraphim and their associates made ready to depart for the mansion worlds. Ordinarily these seraphic guardians, onetime assigned to the group custody of these surviving mortals, would have been present at the moment of their awaking in the resurrection halls of mansonia, but they were on this world itself at this time because of the necessity of Gabriel's presence here in connection with the morontia resurrection of Jesus.
Notwithstanding that countless individuals having personal seraphic guardians and those achieving the requisite attainment of spiritual personality progress had gone on to mansonia during the ages subsequent to the times of Adam and Eve, and though there had been many special and millennial resurrections of Urantia sons, this was the third of the planetary roll calls, or complete dispensational resurrections. The first occurred at the time of the arrival of the Planetary Prince, the second during the time of Adam, and this, the third, signalized the morontia resurrection, the mortal transit, of Jesus of Nazareth.
All of these survivors who were resurrected at this, or any other dispensational resurrection, resume their ascension careers as if no time had passed at all. They are treated the same as a survivor who awakens after three days.
Q: "I find all the pictures of Jesus to be sombody's fantasy of what he would look like. He was middle eastern and they just don't look like that. I find it hard to believe that all the comments give such high ratings. I would much rather see some form that would more correctly represent the people of that time and region of the country and not some model-like depiction. This could not even be close!"
A: Thanks for taking the time to send in feedback about the QOD. I am sorry to hear that you are disappointed in the images that we choose for the quotes of the day that deal with Jesus.
Jesus was, of course, a Middle Eastern Jewish man - probably darker-complected, maybe even swarthy, with black hair. The Urantia Book tells us that he was a maginificent specimen of manhood, and I know he must have been a knockout!!! But, in this passage of The Urantia Book, we see that perhaps he could have even been a red-heard or even blonde: (122:5.5) "The families of both Joseph and Mary were well educated for their time. Joseph and Mary were educated far above the average for their day and station in life. He was a thinker; she was a planner, expert in adaptation and practical in immediate execution. Joseph was a black-eyed brunet; Mary, a brown-eyed well-nigh blond type."
Any chance that you are an artist? Or do you know a good artist who can paint portaits? You may not know this, but it is extremely difficult to find ethnically correct depictions of the Master, or even contemporary artists who attempt picturing the Master. There is a real dearth of newer materials out there from which to choose an image - And to use just any man's picture would surely not be appreciated either.
The images that we have chosen, such as the recent one from Palm Sunday, and through this Holy Week, are contemporary, fresh, not over-used, and painted by people who love Jesus. We think that shows in the image, even if the image may not be correct in all points. The attitude and demeanor of the image is what counts for us.
The image that you chose to write about is one of the beautiful flower pictures, and we often use beautiful landscape images as well. We find that these are always pretty well received - but we can't please everyone, unfortunately...
Maybe it seems foolish to you to use a painting to try and depict a man whose true image can never be known, but some find the pictures comforting and beautiful. Sorry that you do not, but I hope that won't keep you from coming back and enjoying the QOD every day.
We love putting this feature together, and we also very much appreciate the feedback. Even though we wish we could please everyone, that is also a fantasy, alas...!
Q: The Urantia book says that jesus was born 7 B.C. how can this be?
A: I'm sure you understand that calendars begin at any arbitrary point in time that the people who use them choose -- which would most likely be some significant event occurring in their culture. For example, Google tells us that the beginning of the Chinese calendar officially began on the Yellow Emperor’s 61st year on the throne (2637 B.C.) making this approximately year 4706 in the Chinese calendar and that this is the year 5769 in the Jewish calendar which began with the creation of Adam and Eve on the sixth day of Creation according to their Hebrew texts. Muslims begin their calendar at July 16, 622, (by the Gregorian calendar) when Muhammad fled from Mecca to Medina.
The Gregorian calendar assigns its beginning to the presumed year Jesus was born, that being the year 1. The Gregorian calendar is based on calculations made by Dionysus Exegines, a Roman abbot who lived over 500 years after the time of Jesus. Because of insufficient historical data the monk erred in fixing the time of birth and this error persists in our calendar to this day. The Urantia Book corrects this error by giving us the exact date of Jesus' birth which occurred 7 years earlier than the abbot had calculated. Other sources have also determined that the assumed Gregorian date for Jesus' birth is inaccurate, (you can do a Google on 7 b.c. for other examples) but The Urantia Book provides accuracy no other source can.
Q: Is God more like male or female? If neither, then is God like a universal being for all worlds?
A: Male and female are the two expressions of material beings, similar to positive and negative being the two expressions of electricity. It takes both for completeness. God is neither male nor female -- those terms apply to material beings and not spirit -- God is complete. And yes, there is one God for all of creation and that God has a presence within you. The only gift you can offer to God is your will to do God's will.
Q: What does this quote mean? "When the end of mortal life comes, hesitate not to forsake this body for a more fit and beautiful form and to awake in the realms of the Supreme and Immortal, where there is no fear, sorrow, hunger, thirst, or death. To know God is to cut the cords of death"
A: This quote comes from the section in The Urantia Book (131:4.7) describing the religious doctrines about God and his relations with us as they were expressed during Jesus' time and this quote is from the Hindu religion. It means that when one knows that a higher power exists in the universe than oneself that one has the opportunity to participate in eternity.
Q: Why are we not allowed to see God or Jesus?
A: The evidence of God is all around us -- which you can see any time you desire. But as material beings we're so far spiritually removed from the actual presence of God that we will have to wait until we've become pure spirit beings in the far distant future to stand before him. Until that time, you'll still be able to see the evidence of God's existence any time you desire.
Why can't you see Jesus? Like God, the evidence of Jesus is all around us and you can see or experience it any time you desire. Jesus doesn't live here now, except as the indwelling Spirit of Truth. Jesus is a spirit being but you can make contact with Jesus through prayer and through the desires of your mind.
Just What Is Your Belief? Is The Urantia Book A Reference Work?
Q: I look at parts of your site and couldn’t find any reference to the Bible. The part that I read is speaking more or less toward Jesus being who we believe he is but not being into your book any deeper that I am I wonder just what your belief is based on?
I do believe that if a person is Born Again By Jesus Blood he can pretty much understand (being led by the Holy Spirit) the ole fashion word of God.
There is nothing wrong with reference books that provide help for believers and I trust that your book is nothing more that just that (a Help) for believers.
I do like the name of your book TRUTHBOOK because we know that the truth shall set you free but in this day and age there are wolves walking about in sheep’s clothing seeking whom they may devour turning the Truth into a lie.
A: Our site is dedicated to the teachings of The Urantia Book, which does contain over a thousand references to and quotes from the Bible. The Urantia Book is not intended to substitute for the Bible, the foundation upon which Western culture rests, nor to substitute for any particular religion. What it does do is provide insight into the Bible’s unique position in history and most students of The Urantia Book come to a deeper appreciation of the Bible through their study of the UB. So if you’re comfortable with and confident in your understanding and interpretation of the Bible then there may perhaps be nothing for The Urantia Book to offer you since it speaks to those who did not find the answers afforded by science, religion, or philosophy sufficient to satisfy their inquiring nature.
One significant difference between the Bible and The Urantia Book is that the Bible contains but a brief account of the life and teachings of Jesus — although brief it has been sufficient to float the Christian religion for two thousand years and to give an understanding of Jesus to countless seekers. But, all told, there are fewer than 100 pages in the Bible relating to Jesus. The fourth section of The Urantia Book is about 700 pages in length; it recounts his matchless life and teachings from before birth through his death and resurrection — no missing years. Students of this book rely upon Jesus’ spirit, the Comforter, the Spirit of Truth, to lead and guide them as they follow Jesus’ admonition to "Fear not!"
Your impression that The Urantia Book is a reference book is quite accurate — it’s an unsurpassed reference to Jesus, the meaning of his life and teachings to all of humanity. It is also considered to be a reference book for cosmic citizenship since it recounts in great detail the nature of God, the nature of creation, the history of the world, and our place in it and how we fit into the grand scheme of it all. But rather than being more than "a help for believers" The Urantia Book is a help for non-believers, those who lacked belief, those who were searching for God but didn’t seem to find Him. Believers have already found God — The Urantia Book is a living handbook for those who are seeking.
Q: Who wrote the Urantia Book? How do we know what you say is true? The Bible has been re-written so many times that it becomes questionable, but how can we believe or trust the writings of The Urantia Book? Where are you getting your facts?
A: Thank you for your questions about The Urantia Book.
The authors of the Urantia Book are celestial personalities. Some are ascended mortals, some are angels, some are high Sons of God - all were mandated by The Ancients of Days to deliver the Urantia Papers to humanity. This delivery took place during the early years of the 20th century, and was completed in 1934. The final section of The Urantia Book - the Life and Teachings of Jesus - were delivered in toto a short time later, and the entire book was first published in final form in 1955 in Chicago. Many of the concepts (over 1000) in the book were already here on the planet in those days, in already published works, and the Revelators re-worded and re-worked many of these high human concepts and incorporated them into the text. So, in that sense, there was also a fair amount of worthwhile human thought involved - in a peripheral way. But the main bulk of the information in The Urantia Book is a brilliantly crafted treatise of celestial origin - completely unique.
I am not an author of the book, and I have no way to convince you that what is contained in its covers is true. The only way that one can discern the truth of The Urantia Book is by opening it up and reading it. Many people who have done just that are completely convinced of its truth, and have allowed that truth to expand their worldview, inform their spiritual lives, and improve their understanding of, and communion with, God. Others read some of it, and decide that they are not interested, or they decide to leave it alone for any number of reasons. The Truthbook.com site is dedicated to making the Urantia Book available and accessible to people on the internet. We exist for that purpose, and are not in the business of proselytising or trying to convince anyone of anything. The Urantia Book stands alone, on its own merits. Again, the only way to know of its truth is to read it for yourself and judge for yourself whether or not it is, indeed, true.
Having said that, I wish to expand a little bit on one or two things, just by way of further explanation, so you can make an informed decision about it. One of the concepts of The Urantia Book that is very attractive is the concept of the Spirit of Truth. The Spirit of Truth is that "good spirit" that was promised by Jesus to take his place after his ascension into heaven, and which was delivered to humanity at Pentecost. This Spirit is in every way like Jesus, except for the fact that it is a spiritual reality, not a material reality, as Jesus was in the flesh. The Spirit of Truth indwells each person and assists us to discern truth, wherever it is found. You possess this Spirit as well as anyone else, and I invite you to keep that in mind, and keep an open mind, when you approach The Urantia Book.
The Urantia Book does parallel the Bible in many respects, and explains to us why the Bible and all ancient Scripture must also be read with discernment - just because of the human element that was involved in all of that re-writing and such...and you should also read The Urantia Book with that same discernment. Jesus himself was very selective in his use of Scripture. The Urantia Book does not claim to be inerrant, or the "word of God." It is a gift of Revelation to Earth, and is meant to fill in the gaps in our understanding of earth history, of universe cosmology, of Divinity, and of the life and teachings of Jesus. I am sure you would agree that there do exist many, many gaps in our knowledge of these things. The Urantia Book answers all of these many questions in a way that is satisfying both intellectually and spiritually. Part IV - The Life and Teachings of Jesus - is one superb example of this kind of filling in the gaps, as it narrates the life of Jesus as a whole - from his birth, through his childhood, his adolescence, and into his manhood and his mission of proclaiming the good news as we have only known it from the New Testament. The difference is that in The Urantia Book, ALL the missing years and missing events are, for the first time, given to us to enjoy and as sublime inspiration for our modern times.
You can come to trust the writings of The Urantia Book, but not because I say so, because Truthbook says so, or because IT says so. Your own Spirit within will bear witness to you if you are a sincere seeker for the truth. Doubt is the human condition, and nothing bad will happen to you if you decide not to seriously read The Urantia Book. The most important thing is to keep searching for God, to stay on the road to righteousness, follow Jesus, love God, and be a good sister to others.
Thanks again for writing. I hope this reply has been helpful to you. Please feel free to subscribe to the Quote of the Day, a free service of Truthbook.com, and also please look over our site. You might find some of the Urantia Book history helpful (click on The Urantia Book in the left hand menu, and choose a topic) and also you might like to read some of the personal stories of people who feel that The Urantia Book changed their lives for the better (on the left-side menu).
What did Jesus teach his disciples about setting up churches?
Q: What did Jesus teach his disciples about setting up churches?
A: In the Urantia Book, we learn that Jesus' mission on Earth was one of revelation -revelation to mankind of the loving character of God, the goodness of God, and the love and mercy of God as spiritual Father. Jesus proclaimed the good news that man is a child of God, and the resultant truth that all men are brethren.
Jesus did not incarnate in order to establish a church, and he did not counsel his disciples to establish churches. His mission was to proclaim the establishment of the Kingdom of God in the hearts of mankind, and to free mankind from the bondage of churches of authority. He himself, a child of Jewish parents, raised in the churches and synagogues of his day, later was murdered for his refusal to conform to the authority of that very belief system in which he was raised. Jesus was not wholly opposed to churches; he worked with members of churches, and honored and encouraged church members, but, as the Urantia Book so well points out:
p1098:4(100:5.1) The world is filled with lost souls, not lost in the theologic sense but lost in the directional meaning, wandering about in confusion among the isms and cults of a frustrated philosophic era. Too few have learned how to install a philosophy of living in the place of religious authority. (The symbols of socialized religion are not to be despised as channels of growth, albeit the river bed is not the river.) (Bolding of text is mine)
Jesus' message was one of spiritual liberation - liberation from set dogmas, creeds, and established tenets - into a new way of realizing and finding God, who, he taught, indwells every human mind. This new way of discovering God and recognizing Truth had nothing to do with setting up churches. Instead, it proclaimed that the Kingdom is within each of us, discoverable by each individual. There was a church established, of course, and the following quote outlines for us how this occurred:
p1865:4(170:5.14) When Jesus' immediate followers recognized their partial failure to realize his ideal of the establishment of the kingdom in the hearts of men by the spirit's domination and guidance of the individual believer, they set about to save his teaching from being wholly lost by substituting for the Master's ideal of the kingdom the gradual creation of a visible social organization, the Christian church. And when they had accomplished this program of substitution, in order to maintain consistency and to provide for the recognition of the Master's teaching regarding the fact of the kingdom, they proceeded to set the kingdom off into the future. The church, just as soon as it was well established, began to teach that the kingdom was in reality to appear at the culmination of the Christian age, at the second coming of Christ.
This Christian church and its many offshoots, while good in many respects, still maintains many of the unfavorable aspects of all established churches, in that it demands a loyalty to dogma, to rules and regulations, that have little to do with the reality of the Kingdom as Jesus taught it. Jesus taught that the Kingdom is within - right now - and that one enters its gates simply by faith that one is, in fact, a child of God. No creedal pressure was brought to bear by Jesus on any of his followers. The new gospel of Jesus proclaimed that man is a child of God, and that faith is the only price of entry into the Father's kingdom. It is this very simplicity, I believe, that is sometimes very hard to grasp by human minds.
The idea of making a church that packages "the truth" for its followers is directly opposed to the actual teachings of Jesus. A church as a social organization, or as a place where believers can share their faith is a good idea, but churches as they are now operate on the planet, largely run counter to the idea of spiritual freedom, as Jesus taught it.
Consider this quote from The Urantia Book: p1135:2(103:5.12) When a member of a social religious group has complied with the requirements of such a group, he should be encouraged to enjoy religious liberty in the full expression of his own personal interpretation of the truths of religious belief and the facts of religious experience. The security of a religious group depends on spiritual unity, not on theological uniformity. A religious group should be able to enjoy the liberty of freethinking without having to become "freethinkers." There is great hope for any church that worships the living God, validates the brotherhood of man, and dares to remove all creedal pressure from its members.
No matter how insignificant we may feel at times, this musical reminder of the fact of our sonship with God can give us an inspirational boost. Enjoy!!!
The Serenity Prayer is a prayer written by Reinhold Niebuhr on July 1, 1943. Early in World War II, the prayer was printed on cards and distributed to the troops by the U.S.O. Music by Enya (May It Be).
The Serenity Prayer
God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.
Living one day at a time; Enjoying one moment at a time; Accepting hardships as the pathway to peace; Taking, as He did, this sinful world as it is, not as I would have it; Trusting that He will make all things right if I surrender to His Will; That I may be reasonably happy in this life and supremely happy with Him Forever in the next. Amen.
Q: Do you believe that Jesus was the son of God? Do you believe that Jesus died on the cross to save us from our sins? If not, then this is not Christianity.
A: Yes, students of The Urantia Book do recognize that Jesus was the Son of God as well as being the Son of Man. Which of these two qualifications is more meaningful? Each of us is a son of God -- that was one of Jesus' primary teachings, the value of the individual, and that while God is no respecter of persons, we're each equally important to our Father in heaven. Christianity tends to emphasize the teaching that Jesus was a Son of God, neglecting the equally valuable realization that Jesus was also a Son of Man and neglecting to emphasize that we too are sons of God, not in the same sense that Jesus was but in a sense that is equally as cherished and loved by God the father.
By Jesus taking on the role of Son of Man he acknowledged that he would live a life in the flesh just as we mortals do. Although having a pre-existent divine existence before becoming a mortal, he accepted status as a mortal of the realm, was subject to the same vicissitudes of life that mortals are subject to, lived life as we do. Jesus was human as well as divine.
Students of The Urantia Book do not believe that Jesus died on the cross to save us from our sins; we do not accept the Christian atonement dogma that proposes that God required a human/divine sacrifice in order to be appeased. We hold the Father in heaven in much higher regard than such a primitive anthropomorphized opinion casts. As the Son of Man, Jesus submitted to torture and a barbaric death, not because God willed it but as a way of making the continuity of life after death undeniable. Not only did he teach that death was not the end of existence, that in his Father's house are many mansions where he has prepared a place for us, but he manifested this teaching by returning from death. This, and not that he died for sins, is the great gift Jesus has given to humanity for all time that has been lost to much of Christian theology.
You concluded by saying "If not, then this is not Christianity." Exactly. The Urantia Book is a new revelation of truth, not an amplification of Christianity nor of any other religion on earth. The Urantia Book does not claim to be Christian; it does claim to be Jesusonian — to be an accurate restatement of Jesus' life and teachings devoid of religious dogma.
How May I Come To Trust The Urantia Book As Truth?
Q: How may I come to trust the Urantia way as truth? In what ways can I know this truth?
A: That's a good question and one we each have to face, whether it's in regard to The Urantia Book or any other scientific finding, philosophical ideal, or religious belief. How do you know what's real or true versus what's a figment or false? Happily God has provided all we need in this regard.
First, we're endowed with a mind and with free will. These allow us to consider the things that come into our consciousness, to think them over, try them out, see how they feel. We have an in-born conscience that helps us decipher right from wrong. We're also endowed with an ability to think logically and to make deductions from what we already know or understand. If something doesn't make logical sense then either you need more knowledge before making your decision or the thought is erroneous.
The next test is, do you believe that Jesus lived here and taught what is important for us to know? If so then you'll recall that Jesus has said for us to "fear not" -- that can also be applied to concerns about what's true and what's not. You can ask Jesus for guidance in helping you make right decisions and choices. Also recall that Jesus left us his spirit, the Comforter or the Spirit of Truth. This is an actual spirit presence for your benefit to help you know right from wrong, good from evil, truth from error. Ask for guidance -- while humans may lead you astray, Jesus won't. Trust Jesus. If you don't believe in Jesus then making right decisions and knowing the truth can be more difficult -- reading The Life and Teachings of Jesus as found in the fourth part of The Urantia Book will be a blessing to you.
Our main problem is that too many of us are timid about relying upon our own decisions. We look for authority to come from outside. We seek religions of authority, clergy of authority, traditions of authority, teachers of authority -- none of these can substitute for the authority of your own mind and your own thoughts and decisions. You ultimately answer for all of your choices and decisions and beliefs -- the responsibility for them rests with you and no one else can substitute.
It's not necessary to trust and believe The Urantia Book -- some people read it and decide it's not for them. But if you're a truth seeking person, looking for deeper answers then you owe it to yourself to read and to study this amazing book. It's a gift to humanity from deity -- if you're sensitive to truth then its teachings will ring true to you.
May I also recommend that if you're not already signed up that you consider subscribing to the Quote of the Day. It's a free service from our site that offers a daily quote from the incomparable teachings of this marvelous book with an audio clip and a beautiful and inspiring image, a great way to start one's day as well as to begin to understand the teachings of the book.
This is taken from "Mother Theresa Legacy" a documentary by Ann and Jeannette Petrie.
Although Mother Theresa speaks of Jesus' agony in the Garden, and of his sweating blood in this video, nonetheless, her message of love and compassion echoes that of the Master clearly.
We probably all know someone who needs a word of kindness today, who needs to feel included and loved. Watch this short video and be re-inspired to share the love of Jesus in your world...
Q: What says The Urantia Book about adultery? Is it a mistake to love a married man?
A#1: Adultery is not treated very extensively in The Urantia Book. It is mentioned only a handful of times, and then, mainly only in the context of evolution, where it had to to with ownership of women and property. There are a few mentions in the later portions of the book, and then, there is this event from Jesus' life:
Jesus was confronted by an angry crowd who had a woman in custody for being an adultress. They wanted Jesus to approve stoning her to death, which was the custom of the day, but it was a situation where the woman had been ill-treated by the husband, and coerced into selling her body for money for the husband. Jesus knew, of course, the whole story, and through his superb discernment, de-fused the entire situation, and the woman was set free. Jesus had no words of condemnation for this woman.
In another event, Jesus mentions adultery in this vignette involving a young man who wanted assurance of eternal salvation:
...as Jesus was going for a walk, [a] young man accosted him and said: "Master, I would know from you the assurances of eternal life. Seeing that I have observed all the commandments from my youth, I would like to know what more I must do to gain eternal life?" In answer to this question Jesus said: "If you keep all the commandments--do not commit adultery, do not kill, do not steal, do not bear false witness, do not defraud, honor your parents--you do well, but salvation is the reward of faith, not merely of works.
Since there is such a scarcity of real advice on this subject in The Urantia Book, I am going to try to answer your quesiton, but from my own perspective, tempered by my years of study with The Urantia Book, and with life...
It is never a mistake to love another person - but we must make the distinction here between love and sex. They are not necessarily connected, nor should they be, if in doing so, you cause harm to another. That is what adultery is - not just LOVING a married man, but allowing that love to cross the line into a sexual connection. And such an act CAN cause harm, and almost always DOES cause harm.
Fortunately, adultery is no longer treated as a capital crime, warranting death. But, I believe that any thinking and feeling person can discern that there is something not right about it - in priciple, if not in fact. There may be factors which contribute to a person's thinking that they are justified in having sex with another person's spouse. But in the final analysis, it is not a physically healthy, or morally correct thing to do.
We can certainly love whomever we please, but that love should not cross the line into adultery. Aside from the health aspect, there are the other spouse's feelings to consider. In its simplest form, adultery appears to me to be motivated by selfishness. And since true love is not selfish, it would also seem that adultery is neither loving nor uplifting for either party - certainly not for the betrayed spouse. And this does not even address the issue of children who may be involved, should this behavior jeopardize their relationship to either of their parents.
Here are a few Urantia Book quotes regarding love:
"Love is the outworking of the divine and inner urge of life. It is founded on understanding, nurtured by unselfish service, and perfected in wisdom."
"Love is the secret of beneficial association between personalities."
"Love is the desire to do good to others."
It appears to me that a person who is thinking about a liaison with a married man is thinking less about real, heartfelt, and honest love, and more about a selfish need for this person's affection, or attention. It bespeaks an ulterior motive that may not be healthy. And that is not love, but something else entirely, and not entirely good.
Again, this is my opinion, but I would think that since the taboo against adultery is one of the original ten commandments, one might be wise to avoid it.
Sincerely,
MaryJo Truthbook.com
A#2: MaryJo has already provided an excellent reply from her perspective; I've made presumptions but I hope that you will find my reply providing additional insight.
Is it a mistake to love a married man? Certainly not, if you're his wife; most assuredly so if you're not, particularly if he has a family.
Even more than adultery The Urantia Book speaks forcefully for the importance of devotion to the family. So the focus for you would be not the love, but do you or does he have a family?
Consider Jesus' words relating to adult/child relationships:
"...But whosoever causes one of these little ones to stumble, it would be better for him if a millstone were hanged about his neck and he were cast into the sea." Children require stability, peace, and a loving home environment in order to develop their potential.
"We know that any child can best relate himself to reality by first mastering the relationships of the child-parent situation and then by enlarging this concept to embrace the family as a whole. Subsequently the growing mind of the child will be able to adjust to the concept of family relations, to relationships of the community, the race, and the world, and then to those of the universe, the superuniverse, even the universe of universes." (8:1.11)
"Society itself is the aggregated structure of family units. Individuals are very temporary as planetary factors--only families are continuing agencies in social evolution. The family is the channel through which the river of culture and knowledge flows from one generation to another." (84:0.2)
"Marriage is not just an individualistic ideal; it is the evolving social partnership of a man and a woman, existing and functioning under the current mores, restricted by the taboos, and enforced by the laws and regulations of society." (83:8.8)
Character issues: Did this man profess vows when he married? If so is he not breaking some of them now? What could that indicate about his character and his sincerity? Can anyone really admire and respect someone who exhibits such character flaws? What does this indicate of your own character if you're willing to disrupt the lives of a man and his wife for personal gratification?
One of the attributes that distinguishes humans from animals is that animals only learn through experience, they have no ability for discrimination. Humans don't need experience in order to learn or to discover consequences -- we can determine beforehand what the consequences will be. Over time you will find this fruit to be bitter indeed.
Consider both the Golden Rule and the Ten Commandments. Whether these are actually God's laws or not may not be so meaningful as the fact that they are proven essential laws of civilization and society. The Golden Rule exhorts us to do unto others as we would have them do unto us. Are you doing to this man's wife as you would wish another would do to you if you were in her place? For what reason would you think that the Ten Commandments contains the commandment that applies equally to men and women "Thou shall not commit adultery" ?
A: Thank you for your post to Truthbook.Com. Our site is dedicated to the teachings of The Urantia Book and particularly to promoting the life and teachings of Jesus. The term "Jesus Christ Michael" is not a term used by The Urantia Book; it's more an all inclusive collection of the names of Jesus used in our mission statement.
Jesus had an existence before his earth life began and he has an existence now that he's gone -- his title then and now was that of Michael, an order of creative divine beings. More specifically he is called Michael of Nebadon, Nebadon being that portion of the cosmos in which we reside and over which he has supreme authority. His name here during his earth life was Jesus (in its English translation), his title before and after his earth experience is Michael (The Urantia Book does not give his before and after name, only his title). The Christ aspect is a Christian designation that's intended to elevate Jesus above the human to emphasize his divine aspects. As Urantians we tend to downplay the Christ concept in our thinking because Jesus was entirely human at the same time that he was entirely divine (Son of Man and Son of God); we tend to think of Jesus in very personal terms instead of in the more unapproachable Christ designation -- as The Urantia Book says "Christianity has elevated the concept of anthropomorphism from the ideal of the human to the transcendent and divine concept of the person of the glorified Christ. And this is the highest anthropomorphism that man can ever conceive."
May I recommend that if you're not already signed up that you consider subscribing to the Quote of the Day. It's a free service from our site that offers a daily quote from the incomparable teachings of this marvelous book with an audio clip and a beautiful and inspiring image, a great way to start one's day as well as to begin to understand the teachings of the book. To subscribe go to the upper right corner of our home page, click on Quote of the Day and follow the instructions.
This short video features Mother Theresa at her best - she relates the importance of some of Jesus' most enduring mandates: forgiveness, humility, and forgetfulness of wrongdoing...a tall order for some, but so very necessary. An inspiring and uplifting message for all...
Dates In The Urantia Book, And Women Who Followed Jesus
Q: Thank you for the information found on your website. It is quite surprising with regard to the specific dates of certain occurences. Can you please tell me how you came up with these dates? What/who are your sources?
I am researching these subject women in the Bible in an effort to "chronicle" their lives according to what I've read in The Bible and certain other articles. I am really curious to know if anyone can share with me the approximate ages of these women at the time of The Ascension, as well as any other information, e.g., the persecution of Lazarus and his sisters after the Crucifixion.
A: Thank you for your question to Truthbook.Com. We always appreciate hearing from someone who's just come across the teachings of The Urantia Book for the first time.
Yes, the information on our website is quite surprising and startling when first encountered. The Urantia Book is unique; one of its purposes is to provide (when necessary) information heretofore unknown or otherwise unavailable -- the specific dates of Jesus' life being one example. Another startling bit of information is that there is no "we" in coming up with information such as these dates presented by this marvelous book -- the book is a divine gift to humanity -- we read it and accept or disregard it as we choose. To our way of thinking there is no more definitive work on Jesus' life and teachings extant than can be learned through study of The Urantia Book.
You asked about the source. Do you believe in angels? If not you may have a challenge with accepting the caveat in the book relating to the Jesus Papers (Paper 120 through Paper 196) which says: "Part IV, The Life and Teachings of Jesus, This group of papers was sponsored by a commission of twelve Urantia midwayers acting under the supervision of a Melchizedek revelatory director. The basis of this narrative was supplied by a secondary midwayer who was onetime assigned to the superhuman watchcare of the Apostle Andrew."
Your research project is most challenging, partly because the role of women in religion has been historically suppressed by the role of men in religion. Much in The Urantia Book helps explain the roles of men and women from a perspective outside of a humanly skewed historical and religious viewpoint. The two questions you've asked regarding the women around Jesus and Lazarus's sisters are covered in The Urantia Book and I wouldn't want to spoil your discovery by simply answering them. There's a study on our site titled "Mary Magdalene and Other Women Who Followed Jesus" which will help you but don't stop there.
May I recommend that if you're not already signed up that you consider subscribing to the Quote of the Day. It's a free service from our site that offers a daily quote from the incomparable teachings of this marvelous book with an audio clip and a beautiful and inspiring image, a great way to start one's day as well as to begin to understand the teachings of the book. To subscribe go to the upper right corner of our home page, click on Quote of the Day and follow the instructions.
Best wishes and intriguing reading and unbounded discovery to you.
Q: My father was a violent, abusive man, in every way possible and imaginable. He is 81 now, and while not physically violent anymore (although the threat is always there), he is still horribly verbally abusive. Not all the time, just most of the time. The damage done to me in childhood has been a central theme of my entire adult life. I have been in and out of therapy to try and sort it all out. I am just plain tired of giving so much of my energy to this man. I am not even angry anymore. I just want to move on. There are still things that therapy can and will help with, but it's not addressing the spiritual aspects.
I am truly torn about forgiving him. I have tried and even succeeded about some of the lesser evils, but it's not enough. But the big stuff is much harder. I love him, and I want to hurt him too; I want him to feel as badly as I do for what he did to me. I used to want to make peace between us, but it just isn't possible as he refuses to accept any responsibility. He claims nothing ever happened. So whatever peace is made will be one-sided, but that's what I want most anyway -- I want to find a way to put this to rest in my own heart and get on with my life before it's all used up.
The bible preaches forgiveness, I know that. And I know that it's for my own peace. But I just cannot let it go no matter how hard I try. Maybe I don't know how. What does the UB have to say about such things?
A: The Urantia Book does have a lot to say about forgiveness but most of it relates to us asking for God's forgiveness. Here are 4 quotes though that come closest to addressing the problem you've described. The first quote, although talking about sin in a more cosmic sense, does present the attitude of the sinner which parallels what you've said about your father. And when sin has so many times been chosen and so often been repeated, it may become habitual. Habitual sinners can easily become iniquitous, become wholehearted rebels against the universe and all of its divine realities. While all manner of sins may be forgiven, we doubt whether the established iniquiter would ever sincerely experience sorrow for his misdeeds or accept forgiveness for his sins. (67:1.6) The second quote indicates that the idea of confession and forgiveness germinated in primitive religious concepts and rituals. If you're looking for something akin to "closure" you're bound to be disappointed -- there is no such condition. In true forgiveness, you give up the attachment, that link you've formed with the one you're forgiving such that it no longer exerts control over your thoughts and emotions even though the wrong remains real.
The idea of confession and forgiveness early appeared in primitive religion. Men would ask forgiveness at a public meeting for sins they intended to commit the following week. Confession was merely a rite of remission, also a public notification of defilement, a ritual of crying "unclean, unclean!" Then followed all the ritualistic schemes of purification. All ancient peoples practiced these meaningless ceremonies. Many apparently hygienic customs of the early tribes were largely ceremonial. (89:2.5)
The next quote indicates that in God's eyes your father is as worthy of love as you are. In the last sentence it suggests that your prayer may be most effective if it focuses on your own self-control.
In all your praying be fair; do not expect God to show partiality, to love you more than his other children, your friends, neighbors, even enemies. But the prayer of the natural or evolved religions is not at first ethical, as it is in the later revealed religions. All praying, whether individual or communal, may be either egoistic or altruistic. That is, the prayer may be centered upon the self or upon others. When the prayer seeks nothing for the one who prays nor anything for his fellows, then such attitudes of the soul tend to the levels of true worship. Egoistic prayers involve confessions and petitions and often consist in requests for material favors. Prayer is somewhat more ethical when it deals with forgiveness and seeks wisdom for enhanced self-control. (92:4.3)
This last quote is a partial synopsis of the core values of Jesus' teachings. It suggests that if you could love your father as Jesus loved, the forgiveness you seek would dispel the influence the sins of your father exert upon you and you would in effect be rehabilitated. Jesus is our model; we should seek to be more like him. The cross forever shows that the attitude of Jesus toward sinners was neither condemnation nor condonation, but rather eternal and loving salvation. Jesus is truly a savior in the sense that his life and death do win men over to goodness and righteous survival. Jesus loves men so much that his love awakens the response of love in the human heart. Love is truly contagious and eternally creative. Jesus' death on the cross exemplifies a love which is sufficiently strong and divine to forgive sin and swallow up all evil-doing. Jesus disclosed to this world a higher quality of righteousness than justice--mere technical right and wrong. Divine love does not merely forgive wrongs; it absorbs and actually destroys them. The forgiveness of love utterly transcends the forgiveness of mercy. Mercy sets the guilt of evil-doing to one side; but love destroys forever the sin and all weakness resulting therefrom. Jesus brought a new method of living to Urantia. He taught us not to resist evil but to find through him a goodness which effectually destroys evil. The forgiveness of Jesus is not condonation; it is salvation from condemnation. Salvation does not slight wrongs; it makes them right. True love does not compromise nor condone hate; it destroys it. The love of Jesus is never satisfied with mere forgiveness. The Master's love implies rehabilitation, eternal survival. It is altogether proper to speak of salvation as redemption if you mean this eternal rehabilitation. (188:5.2)
The citations at the end of the quotes will take you to the context of the quote. A full and thorough examination of the life and teachings of Jesus can and does provide the best therapy for the heart, mind, and soul that we can experience here on earth. You can love your father, but you may not like him. You may forgive him but that does not absolve him of the pain he's caused you except that now your mind will no longer be compelled to dwell upon it.
Thank you for your question and may God bless you.
Q: In the Bible it says to forgive and forget. What if a person gives you a lifetime of pain, not only to you, but everyone in your family and countless others as well? I have had substance abuse problems due to this. I cannot find it in my heart to forgive this person. Am I wrong?
A: From the sound of your letter, I would say that you are carrying a big load of anger and hurt, as well as some confusion. You already know that God tells us to forgive and forget, and in your heart, you believe it, but in the present circumstances, you are finding it next to impossible to carry out this act of forgiveness.
It is so difficult when one person can cause so much heartache and distress to others. I have had experiences like this in my own life, and I know it is not easy to forgive. If it was, we would likely never have wars, murders, divorces, or all the other miseries that one person can inflict upon another. Forgiveness is an act practiced by those who want to be Kingdom-dwellers - who want to rise above "the world," where we are told that "revenge is sweet" and discover the true sweetness of taking the high road.
Forgiveness is VITAL to your well-being. I am not going to tell you that you are wrong for not wanting to forgive, but I don't think you would have written such a heartfelt question, with so much anguish, if you did not believe that your heart needed a reason to change. I believe you want to forgive, but your hurts and angry feelings are clouding your mind and judgment right now.
One thing I want to tell you is that the act of forgiveness is NOT for the offender. By forgiving, we don't justify the offenses of the person, we don't excuse their behavior, but we release them from our own judgment, and by doing so, we release ourselves from the terrible burdens of anger, pain and disappointment. And I think you would agree - these terrible heavy feelings ARE burdens of the worst sort.
It might be that this person is beyond help, is blind and deaf to the misery that they place on their friends and family. It might do no good at all even to forgive them to their face. You may want to cut this person out of your life altogther (and that might be a good idea, from the sound of things). Just because we forgive, it does not mean that we have to make ourselves available for further abuse. If you can, find ways to distance yourself from this situation.
Forgiveness is not for THEM. It is for YOU...
Right now, this offending person has a great deal of power over you. You are angry and confused. You are doubting yourself, and using substances to relieve this pain. And you may feel that you are unable to do what God has asked of you - all because you have given over control of your feelings and emotions to be manipulated at the whim of this person. Can you see that?
There will never be a sure way for you to change the behavior of the person who causes such pain, but there is one person that you can control, and it isYOU! Forgiveness is an "inside job," and it will effectively restore your power where it belongs - in your own inner life, doing what YOU know to be best.
It happens inside of you - in your mind - and it causes a change of heart when done by an act of the will, especially when we know that it is God's will that we do so. This is true freedom - to have control over our own emotions and our own responses to the actions of others.
When we wholeheartedly align our will with the Father, we can expect a very good result.
This will take a full surrender on your part - surrender to the goodness and the mercy of God - knowing that he will make all things right, in his way and in his time. Surrender your feelings of anger and pain to God, and ask that he sanctify your heart and wash it clean. Lay your burdens upon him, and lay this offending person at his feet. Then, leave them there.
I don't promise that this is easy, but I do promise trhat it is the right thing to do. It could be that you may have to do this more than once or twice - particularly if this offending person is still in your life. But with every effort, you will gain strength and you will experience victory over this problem.
We have the example of the Master, who gave his very life at the hands of muderers and betrayers, and yet, he was able to say, "forgive them, Father, for they know not what they do." He was dogged for all the years of his ministry by people who hated him and wished evil on him - people who plotted against him and sought his ruin. And yet he still forgave - even while in the act of dying at their evil hands. I think it's safe to say that he understands what you're going through. Trust him to help you through it and over it.
Jesus said, What you believe I would do to others, do likewise."
One last thing - and this comes from my own personal experience: Over a period of time, we can establish patterns of behavior with troublesome people, and it may take some time and distance for you to reclaim yourself through forgiveness. Then, when and if you decide to re-connect, you can begin to establish better boundaries and healthier patterns of behavior with this person, so they will know you mean business, and that you no longer are at their mercy. No more will they be able to manipulate you. You will have risen above their misery, and your own - and you may then even be able to provide a good example for others in your life who have been likewise affected.
It will be of great help to you if you can stop seeing yourself as a victim. You can only be victimized if you allow it. Up til now, maybe you didn't know this. Now you do. Take charge of yourself. Ask God to help you, and he will.
Remember - forgiveness is for YOU, not them. Do it for yourself. Pray for the offender, leave them with God, but know that by forgiving them, you are raising YOURSELF up to where you ought to be - where God wants you to be.
Thanks so much for writing, and sharing this difficult problem.
Q: I have been told that the sins of the fathers are paid by the children for up to 7 generations. Where does this appear in the Bible? Thank you.
A: Here are some references to sins of the fathers:
Exodus Chapter 20 (5) You shall not bow yourself down to them, nor serve them. For I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the sons to the third and fourth generation of those that hate me, (6) and showing mercy to thousands of those that love Me and keep My commandments.
Numbers 14 (18) The LORD is long-suffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the sons to the third and fourth generation.
Deuteronomy Chapter 5 (9) You shall not bow yourself down to them, nor serve them. For I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the sons to the third and fourth generation of those who hate Me, (10) and doing mercy to thousands of those who love Me and keep My commandments.
Jeremiah Chapter 32 (17) Ah, Lord Jehovah! You have made the heavens and the earth by Your great power and stretched out arm. Nothing is too great for You. (18) You show loving-kindness to thousads, and repay the iniquity of the fathers into the bosom of their sons after them.
SINS OF THE FATHERS -- Euripides (c. 485-406 B.C.), Phrixus, fragment 970: "The gods visit the sins of the fathers upon the children."
Also: "For the sins of your fathers you, though guiltless, must suffer." - Horace, "Odes," III, 6, l. 1.
"The sins of the father are to be laid upon the children." - Shakespeare, "The Merchant of Venice," act III, sc. V, l. 1
So it looks like God smites for up to 4 generations and not 7 -- that's much more comforting isn't it.
Let's look at some of what The Urantia Book has to say regarding this:
The Father's love follows us now and throughout the endless circle of the eternal ages. As you ponder the loving nature of God, there is only one reasonable and natural personality reaction thereto: You will increasingly love your Maker; you will yield to God an affection analogous to that given by a child to an earthly parent; for, as a father, a real father, a true father, oves his children, so the Universal Father loves and forever seeks the welfare of his created sons and daughters. (2:5.9)
Of Jesus it was truly said, "He trusted God." As a man among men he most sublimely trusted the Father in heaven. He trusted his Father as a little child trusts his earthly parent. His faith was perfect but never presumptuous. No matter how cruel nature might appear to be or how indifferent to man's welfare on earth, Jesus never faltered in his faith. He was immune to disappointment and impervious to persecution. He was untouched by apparent failure. (100:7.7)
Though many of the temple rituals very touchingly impressed his sense of the beautiful and the symbolic, he was always disappointed by the explanation of the real meanings of these ceremonies which his parents would offer in answer to his many searching inquiries. Jesus simply would not accept explanations of worship and religious devotion which involved belief in the wrath of God or the anger of the Almighty. In further discussion of these questions, after the conclusion of the temple visit, when his father became mildly insistent that he acknowledge acceptance of the orthodox Jewish beliefs, Jesus turned suddenly upon his parents and, looking appealingly into the eyes of his father, said: "My father, it cannot be true--the Father in heaven cannot so regard his erring children on earth. The heavenly Father cannot love his children less than you love me. And I well know, no matter what unwise thing I might do, you would never pour out wrath upon me nor vent anger against me. If you, my earthly father, possess such human reflections of the Divine, how much more must the heavenly Father be filled with goodness and overflowing with mercy. I refuse to believe that my Father in heaven loves me less than my father on earth." (125:0.6)
Jesus was baptized at the very height of John's preaching when Palestine was aflame with the expectancy of his message--"the kingdom of God is at hand" --when all Jewry was engaged in serious and solemn self-examination. The Jewish sense of racial solidarity was very profound. The Jews not only believed that the sins of the father might afflict his children, but they firmly believed that the sin of one individual might curse the nation. Accordingly, not all who submitted to John's baptism regarded themselves as being guilty of the specific sins which John denounced. Many devout souls were baptized by John for the good of Israel. They feared lest some sin of ignorance on their part might delay the coming of the Messiah. They felt themselves to belong to a guilty and sin-cursed nation, and they presented themselves for baptism that they might by so doing manifest fruits of race penitence. It is therefore evident that Jesus in no sense received John's baptism as a rite of repentance or for the remission of sins. In accepting baptism at the hands of John, Jesus was only following the example of many pious Israelites. (136:2.1)
"The divine riches of God's character must be infinitely deep and eternally wise. We cannot search out God by knowledge, but we can know him in our hearts by personal experience. While his justice may be past finding out, his mercy may be received by the humblest being on earth. While the Father fills the universe, he also lives in our hearts. The mind of man is human, mortal, but the spirit of man is divine, immortal. God is not only all-powerful but also all-wise. If our earth parents, being of evil tendency, know how to love their children and bestow good gifts on them, how much more must the good Father in heaven know how wisely to love his children on earth and to bestow suitable blessings upon them. (131:10.3)
One of the purposes of the Urantia revelation is to provide a more meaningful understanding of the personal relationship we have with our heavenly Father -- many beliefs are archaic and grounded in superstition and fear and are well in need of updating.
Thank you for your question. Larry Watkins Truthbook.com
Q: What was Jesus mission to the world? In today’s world, and for centuries before this, the general understanding of the Christian churches regarding Jesus’ mission has been that Jesus came to earth to act as a sacrificial lamb – that his death on the cross was a necessary event in order for man to be ransomed from the “evil one -" saved by the shedding of innocent blood, much like the ancient rituals of slaughtering lambs, rams, goats and so forth at certain times of the year.
This understanding has been predicated upon the belief in a God who is all-powerful, but also jealous and quite vengeful. And since information regarding the actual LIFE of Jesus in the Bible and elsewhere is so scanty, practically all of the emphasis has been placed on the facts of his terrible and shocking death on the cross – and his subsequent resurrection on Easter morning.
The children of God – human beings – have been portrayed as sinful and lost, and the only way that we can be redeemed is through the blood of Jesus which was shed on the cross. This is known as “the atonement doctrine.”
The Urantia Book gives us a picture of God the Father which is far different from that of the Old Testament – a picture that is consistent with the actual teachings of Jesus, as revealed in Part IV of the book. Jesus showed us a loving father, a faithful upholder, and not a vengeful judge. Following are a few Urantia Book quotes which expand upon the atonement doctrine, its ancient beginnings, and its unfortunate repercussions:
63:6.4 Very early the Andonic peoples formed the habit of refraining from eating the flesh of the animal of tribal veneration. Presently, in order more suitably to impress the minds of their youths, they evolved a ceremony of reverence which was carried out about the body of one of these venerated animals; and still later on, this primitive performance developed into the more elaborate sacrificial ceremonies of their descendants. And this is the origin of sacrifices as a part of worship. This idea was elaborated by Moses in the Hebrew ritual and was preserved, in principle, by the Apostle Paul as the doctrine of atonement for sin by "the shedding of blood."
2:6.5 Righteousness implies that God is the source of the moral law of the universe. Truth exhibits God as a revealer, as a teacher. But love gives and craves affection, seeks understanding fellowship such as exists between parent and child. Righteousness may be the divine thought, but love is a father's attitude. The erroneous supposition that the righteousness of God was irreconcilable with the selfless love of the heavenly Father, presupposed absence of unity in the nature of Deity and led directly to the elaboration of the atonement doctrine, which is a philosophic assault upon both the unity and the free-willness of God.
149:2.3 1. The effort to connect the gospel teaching directly onto the Jewish theology, as illustrated by the Christian doctrines of the atonement—the teaching that Jesus was the sacrificed Son who would satisfy the Father's stern justice and appease the divine wrath. These teachings originated in a praiseworthy effort to make the gospel of the kingdom more acceptable to disbelieving Jews. Though these efforts failed as far as winning the Jews was concerned, they did not fail to confuse and alienate many honest souls in all subsequent generations.
4:5.4 The barbarous idea of appeasing an angry God, of propitiating an offended Lord, of winning the favor of Deity through sacrifices and penance and even by the shedding of blood, represents a religion wholly puerile and primitive, a philosophy unworthy of an enlightened age of science and truth. Such beliefs are utterly repulsive to the celestial beings and the divine rulers who serve and reign in the universes. It is an affront to God to believe, hold, or teach that innocent blood must be shed in order to win his favor or to divert the fictitious divine wrath.
p1083:6 98:7.1 A Creator Son did not incarnate in the likeness of mortal flesh and bestow himself upon the humanity of Urantia to reconcile an angry God but rather to win all mankind to the recognition of the Father's love and to the realization of their sonship with God. After all, even the great advocate of the atonement doctrine realized something of this truth, for he declared that "God was in Christ reconciling the world to himself."
103:4.4 Jesus swept away all of the ceremonials of sacrifice and atonement. He destroyed the basis of all this fictitious guilt and sense of isolation in the universe by declaring that man is a child of God; the creature-Creator relationship was placed on a child-parent basis. God becomes a loving Father to his mortal sons and daughters. All ceremonials not a legitimate part of such an intimate family relationship are forever abrogated.
194:2.8 Jesus lived a life which is a revelation of man submitted to the Father's will, not an example for any man literally to attempt to follow. This life in the flesh, together with his death on the cross and subsequent resurrection, presently became a new gospel of the ransom which had thus been paid in order to purchase man back from the clutch of the evil one—from the condemnation of an offended God. Nevertheless, even though the gospel did become greatly distorted, it remains a fact that this new message about Jesus carried along with it many of the fundamental truths and teachings of his earlier gospel of the kingdom. And, sooner or later, these concealed truths of the fatherhood of God and the brotherhood of men will emerge to effectually transform the civilization of all mankind.
It might help you to understand even better to let the words of Jesus speak here:
165:3.8 …“ I came into this world to reveal the Father to you and to lead you to the Father. The first I have done, but the last I may not do without your consent; the Father never compels any man to enter the kingdom. The invitation ever has been and always will be: Whosoever will, let him come and freely partake of the water of life."
149:6.2 "…I have come to reveal the Father's love so that you will be attracted to the worship of the Eternal by the drawing of a son's affectionate recognition and reciprocation of the Father's profound and perfect love. I would deliver you from the bondage of driving yourselves through slavish fear to the irksome service of a jealous and wrathful King-God. I would instruct you in the Father-son relationship of God and man so that you may be joyfully led into that sublime and supernal free worship of a loving, just, and merciful Father-God.
On the subject of the Father's love for mankind, Jesus said:
142:2.2 …I come in the flesh to reveal the Father in new glory and to show forth his love and mercy to all men on all worlds. As the gospel of this kingdom shall spread over the world with its message of good cheer and good will to all men, there will grow up improved and better relations among the families of all nations. As time passes, fathers and their children will love each other more, and thus will be brought about a better understanding of the love of the Father in heaven for his children on earth. Remember…that a good and true father not only loves his family as a whole—as a family—but he also truly loves and affectionately cares for each individual member."
With a little bit of reflection, one can see that the idea of the atonement is an idea which is not conducive to establishing a loving relationship with our Creator Father. Modern religions emphasize Jesus’ death and resurrection over his actual life, which in itself was a revelation of the Father’s love to all mankind – even to the inhabitants of the universe in which we live.
So – one might ask “What about Jesus’ death on the cross? Is that not important? It is certainly important. The Urantia Book devotes much attention to the passion of Jesus, and the terrible events of that week. It was an unprecedented spectacle of cruelty and barbarity practiced on the Son of God. The cross is forever a symbol which we can embrace and use as an example of the creature’s desire to do the will of God. This following section may be helpful for you to understand the importance – even without the atonement doctrine – of the Cross of Jesus.
The Meaning of Jesus’ Death on the Cross
p2016:6 188:4.1 Although Jesus did not die this death on the cross to atone for the racial guilt of mortal man nor to provide some sort of effective approach to an otherwise offended and unforgiving God; even though the Son of Man did not offer himself as a sacrifice to appease the wrath of God and to open the way for sinful man to obtain salvation; notwithstanding that these ideas of atonement and propitiation are erroneous, nonetheless, there are significances attached to this death of Jesus on the cross which should not be overlooked. It is a fact that Urantia has become known among other neighboring inhabited planets as the "World of the Cross."
p2016:7 188:4.2 Jesus desired to live a full mortal life in the flesh on Urantia. Death is, ordinarily, a part of life. Death is the last act in the mortal drama. In your well-meant efforts to escape the superstitious errors of the false interpretation of the meaning of the death on the cross, you should be careful not to make the great mistake of failing to perceive the true significance and the genuine import of the Master's death.
p2016:8 188:4.3 Mortal man was never the property of the archdeceivers. Jesus did not die to ransom man from the clutch of the apostate rulers and fallen princes of the spheres. The Father in heaven never conceived of such crass injustice as damning a mortal soul because of the evil-doing of his ancestors. Neither was the Master's death on the cross a sacrifice which consisted in an effort to pay God a debt which the race of mankind had come to owe him.
p2016:9 188:4.4 Before Jesus lived on earth, you might possibly have been justified in believing in such a God, but not since the Master lived and died among your fellow mortals. Moses taught the dignity and justice of a Creator God; but Jesus portrayed the love and mercy of a heavenly Father.
p2016:10 188:4.5 The animal nature—the tendency toward evil-doing—may be hereditary, but sin is not transmitted from parent to child. Sin is the act of conscious and deliberate rebellion against the Father's will and the Sons' laws by an individual will creature.
p2017:1 188:4.6 Jesus lived and died for a whole universe, not just for the races of this one world. While the mortals of the realms had salvation even before Jesus lived and died on Urantia, it is nevertheless a fact that his bestowal on this world greatly illuminated the way of salvation; his death did much to make forever plain the certainty of mortal survival after death in the flesh.
p2017:2 188:4.7 Though it is hardly proper to speak of Jesus as a sacrificer, a ransomer, or a redeemer, it is wholly correct to refer to him as a savior. He forever made the way of salvation (survival) more clear and certain; he did better and more surely show the way of salvation for all the mortals of all the worlds of the universe of Nebadon.
p2017:3 188:4.8 When once you grasp the idea of God as a true and loving Father, the only concept which Jesus ever taught, you must forthwith, in all consistency, utterly abandon all those primitive notions about God as an offended monarch, a stern and all-powerful ruler whose chief delight is to detect his subjects in wrongdoing and to see that they are adequately punished, unless some being almost equal to himself should volunteer to suffer for them, to die as a substitute and in their stead. The whole idea of ransom and atonement is incompatible with the concept of God as it was taught and exemplified by Jesus of Nazareth. The infinite love of God is not secondary to anything in the divine nature.
p2017:4 188:4.9 All this concept of atonement and sacrificial salvation is rooted and grounded in selfishness. Jesus taught that service to one's fellows is the highest concept of the brotherhood of spirit believers. Salvation should be taken for granted by those who believe in the fatherhood of God. The believer's chief concern should not be the selfish desire for personal salvation but rather the unselfish urge to love and, therefore, serve one's fellows even as Jesus loved and served mortal men.
p2017:5 188:4.10 Neither do genuine believers trouble themselves so much about the future punishment of sin. The real believer is only concerned about present separation from God. True, wise fathers may chasten their sons, but they do all this in love and for corrective purposes. They do not punish in anger, neither do they chastise in retribution.
p2017:6 188:4.11 Even if God were the stern and legal monarch of a universe in which justice ruled supreme, he certainly would not be satisfied with the childish scheme of substituting an innocent sufferer for a guilty offender.
p2017:7 188:4.12 The great thing about the death of Jesus, as it is related to the enrichment of human experience and the enlargement of the way of salvation, is not the fact of his death but rather the superb manner and the matchless spirit in which he met death.
p2017:8 188:4.13 This entire idea of the ransom of the atonement places salvation upon a plane of unreality; such a concept is purely philosophic. Human salvation is real; it is based on two realities which may be grasped by the creature's faith and thereby become incorporated into individual human experience: the fact of the fatherhood of God and its correlated truth, the brotherhood of man. It is true, after all, that you are to be "forgiven your debts, even as you forgive your debtors."
You can see how important Jesus’ death on the cross is to our understanding of Jesus life lived as an obedient child of a loving Father. Jesus did not have to die in this fashion. His mission of revealing the Father was completed before the terrible events of the Passion, but he chose to go through the agony and humiliation of death on the cross in order that he might complete his earth life the way all mortals do - by actually dying. The fact that his death was caused by wicked men was not God's plan. It was planned by men, but Jesus chose to accept his fate, rather than to escape the cross - which he could have done, had he so wished.
Q: Towards the bottom of page 1811 in part 4, the text reads:
"There was, throughout all these regions, a lingering belief in reincarnation. The older Jewish teachers, together with Plato, Philo, and many of the Essenes, tolerated the theory that men may reap in one incarnation what they have sown in a previous existence; thus in one life they were believed to be expiating the sins committed in preceding lives. The Master (Jesus) found it difficult to make men believe that their souls had not had previous existences."
Is the Midway author of this text saying that there is no reincarnation? I'd very much like to know how others who have studied the Urantia papers interpret this passage. Thank you very much.
A: There are a number of teachings in The Urantia Book that many readers find difficult to accept at face value at first and the reincarnation issue is one over which many stumble.
Everyone who comes to The Urantia Book comes with baggage -- spiritual, religious, psychological, intellectual. We all have beliefs and prejudices and opinions that we rely on to help us answer life's toughest questions to our own satisfaction and to make sense of the world around us. The Urantia Book is a phenomenon from outside the flow of human events or the personal realities we've managed to concoct and for some its teachings are too much to handle and they dismiss it, usually without taking time or making effort to have actually begun to understand it -- they just see that it doesn't agree with their preconceptions so assume it, and not they, are mistaken.
So, some readers say they believe The Urantia Book but they still cling to beliefs that run counter to UB teachings; others accept TUB and allow the new wine to be held in new wineskins -- there's a natural tension between ego and humility that must at some time be resolved.
The teachings of reincarnation that originated in eastern philosophy may well be remnants of the teachings of the planetary prince from over 500,000 years ago. In a sense they're reflections of the actual "reincarnation" we experience on the mansion worlds as we progress through them but rather than understanding this as a journey that transpires after we leave here it became a belief associated with mortal existence.
Eastern philosophies are inspired as well as being of evolutionary origin -- they contain truths and legends and myths mixed in with superstition and fear, ghosts and psychic upwellings. They help make sense of why the human condition is so confused but they add another layer of confusion in the process.
The Urantia Book teachings are more consistent, more logical, more elevating, more exciting than anything that the theory of reincarnation has to offer -- it's just a matter of deciding for one over the other.
Are there any other gods besides Jesus Christ who rule non-Christians?
Q: Are there any other gods besides Jesus Christ who rule non-Christians?
A: There is but one God, God the Father, who rules all of creation. Jesus is not God but he is our heavenly parent. He came to earth, not just for Christians or to establish the Christian religion, but for all people, all races, all religions to give the message that we're all spiritual brothers and sisters since God is our heavenly Father. It just ended up that Christianity decided to make Jesus their own to the exclusion of other religions. That's partly the reason we have the teachings of The Urantia Book, to help us understand history and to put religion and spirituality into perspective and to give Jesus to everyone who seeks.
Your second question was: What should be done to entrust our life in jesus and be a true believer?
That's a good question and the answer is all you need to do is at some point to sit quietly and prayerfully and talk to Jesus in your mind. Tell Jesus you want to know him better and want to entrust your life to his care. Do this meditatively and prayerfully and you will feel a connection. Trust your own understanding and reception of truth -- when Jesus left this world he left his Spirit of Truth in his place to help guide us toward truth, beauty, and goodness. Rely on that guidance, fear not, and trust Jesus.
May I also recommend that if you're not already signed up that you consider subscribing to the Quote of the Day. It's a free service that offers a daily quote from the incomparable teachings of this marvelous book along with a beautiful and inspiring image, a great way to start one's day as well as to begin to understand the teachings of the book. To subscribe go to the upper right corner of our home page, click on Quote of the Day and follow the instructions.
Thank you for your questions. Larry Watkins Truthbook.com
