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Thursday, March 26, 2009

I read in FAQ that people go to the Mansion Worlds or "they go to sleep, to await a dispensational resurrection". What kind of living/life leads to on

Q: I read in FAQ that people go to the Mansion Worlds or "they go to sleep, to await a dispensational resurrection". What kind of living/life leads to one or the other?

A: Thanks for writing to us with this question. Here is a Urantia Book description of sleeping survivors - those who are awaiting dispensational resurrection:

Sleeping Survivors. All mortals of survival status, in the custody of personal guardians of destiny, pass through the portals of natural death and, on the third period, personalize on the mansion worlds. Those accredited beings who have, for any reason, been unable to attain that level of intelligence mastery and endowment of spirituality which would entitle them to personal guardians, cannot thus immediately and directly go to the mansion worlds. Such surviving souls must rest in unconscious sleep until the judgment day of a new epoch, a new dispensation, the coming of a Son of God to call the rolls of the age and adjudicate the realm, and this is the general practice throughout all Nebadon. It was said of Christ Michael that, when he ascended on high at the conclusion of his work on earth, "He led a great multitude of captives." And these captives were the sleeping survivors from the days of Adam to the day of the Master's resurrection on Urantia.p341:1(30:4.4)

As you can see, the key here is whether one has been entitled to a personal guardian. From The Urantia Book: "since the bestowal of Michael, they [personal guardians] are assigned in accordance with human intelligence, spirituality, and destiny. "

This attainment of a personal guardian has much to do with the seven cosmic circles of attainment. I suggest you give this a careful read.

Another Urantia Book passage on this subject:

Mortals of the individual orders of ascension. The individual progress of human beings is measured by their successive attainment and traversal (mastery) of the seven cosmic circles. These circles of mortal progression are levels of associated intellectual, social, spiritual, and cosmic-insight values. Starting out in the seventh circle, mortals strive for the first, and all who have attained the third immediately have personal guardians of destiny assigned to them. These mortals may be repersonalized in the morontia life independent of dispensational or other adjudications.p569:3(49:6.8)

These circles are a spiritual kind of benchmark by which human progress is measured. There are no precise definitions given - in fact only a few of these circles are described at all, but this following passage does shed some light on the subject, and offers clues as to the kind of behavior and attitude one should cultivate in order to successfully navigate them:

It is to the mind of perfect poise, housed in a body of clean habits, stabilized neural energies, and balanced chemical functionâ€”when the physical, mental, and spiritual powers are in triune harmony of developmentâ€”that a maximum of light and truth can be imparted with a minimum of temporal danger or risk to the real welfare of such a being. By such a balanced growth does man ascend the circles of planetary progression one by one, from the seventh to the first. p1209:4(110:6.4)

It is not necessarily a bad thing to be a sleeping survivor - it could be that many of us will be in that group - it simply means that the growth needed for attaining that third circles was not attained before death. This could be due to any number of factors - some may be beyond one's control; nonetheless, all sleeping survivors are still counted among the saved, as they are resurrected in groups at the end of divine dispensations, such as that of Jesus, when he finally departed from Earth. They go on to progress in eternity just as do all others.

Thanks for this interesting question!

Labels: ascension, dispensational resurrection, Jesus, seven cosmic circles, sleeping survivors, The Urantia Book

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Friday, March 13, 2009

What happens to the majority of humans after death?

Q: What happens to the majority of humans after death?

A: The Urantia Book has quite a lot of information regarding eternal life, e.g., what an ascension candidate is, what happens to us after we die, and what the eternal career has in store. Much time is spent in the discussion and revelation of the ascension plan for humans. Just as Jesus died a mortal death and resurrected in three days' time, so we, too, can anticipate resurrection - not here on earth, as in the case of Jesus, but in one of the Father's seven mansion worlds that Jesus told us about, and about which The Urantia Book devotes a great deal of its teachings

We are told that "Mortals are all animal-origin evolutionary beings of ascendant potential." (underline is mine) And as Adjuster-indwelt mortals, all of us here on Urantia have as our destiny the adventure of one day returning to the Father on Paradise.

The section titled The Ascending Mortals begins:

"The following narrative presents the universe career of an Adjuster-indwelt mortal. The Son- and Spirit-fused mortals share portions of this career, but we have elected to tell this story as it pertains to the Adjuster-fused mortals, for such a destiny may be anticipated by all of the human races of Urantia." (underline is mine)

I think it is safe to say that the majority of humans will follow this career. Of course, there are those who may not, but that remains an individual choice, and one which may not be able to be finally and rightly made until we have passed from death on this planet to the status of survivor.

As to the immediate experience of life after death, I would invite you to view our short and beautiful flash video called After You Die, which outlines in great detail the teachings of The Urantia Book about this fascinating subject.

Labels: ascension, eternal life, life after death, Mansion Worlds, mortals, The Urantia Book

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Friday, December 15, 2006

Fall From Grace

Q: I believe in God and have been brought up in a christian home but fell from grace. I still sin all the time and ask for forgiveness.
Will I still go to heaven even if I continue to fall?

A: Each religion and even each sect within a religion has its own
teachings about sin so this can be a confusing topic but it is one that The
Urantia Book clears up profoundly by making two things ever so clear. One
is that we mortal beings are fallible, we make mistakes, we sin, and we
learn. That's the way God has created us; therefore God doesn't hold it
against us that we make mistakes or that we sin because that's natural
for us. The second observation is that this life in the flesh is just
the first rung on a long ladder to perfection and that all that's
required to stay on the ladder and to progress rung by rung is even just a
small flicker of faith, a belief in God or in something higher than
ourselves.

That said, when you are tempted to do something you know is wrong or
beneath you don't do it -- doing something you know to be wrong is sinful,
a giant step above mere evil. Asking for forgiveness is always a good thing.
Recall Jesus' words that pertain to just about every situation, "fear
not". God has provided the ascension scheme just so beings like you and
I can become perfected over time; it's part of the plan that we will
participate even though we begin so imperfect.

May I recommend that if you're not already signed up that you consider
subscribing to the Quote of the Day. It's a free service from our site
that offers a daily quote from the incomparable teachings of this
marvelous book along with a beautiful and inspiring image, a great way to
start one's day as well as to begin to understand the teachings of the
book. To subscribe go to the upper right corner of our home page, click
on Quote of the Day and follow the instructions.

Thank you for your question.

Larry Watkins
Truthbook.com

I hope you won't mind one more point of view on your question to Truthbook.

What I read in your question is something that seems to be epidemic in our world - and that something is - fear of God.

I know that in traditional religions, and even in the Bible, we are told that we must have "fear of the Lord," and it seems to me to be a very unfortunate choice of words. I would rather prefer "respect." And dare I say? I think that God would prefer that, also.

The Urantia Book offers modern mankind a new and expanded concept of God - not as a judge, not as someone who is watching for us to slip up - but as a loving, always loving Father.

I heartily invite you to read the first few papers of the Urantia Book regarding the Universal Father. I guarantee that you will feel much better in evaluating your own "fall from grace." I invite you to imagine the perfect earthly father - someone who is always loving, always forgiving, always understanding of your shortcomings and frailties. A father who never condemns, but who is always ready to comfort you in your shame when you feel you have fallen short of his expectations for you.

If you can imagine a human Father being that good, try to imagine the Divine Father, who must be all of that and much, much more.

As Larry has so well pointed out, it is part of the Father's plan that we are "perfecting," but not perfect. God understands, and his love binds up every wound and every hurt we may inflict on ourselves in the way of guilt and shame. It is not his plan that we should harbor these abiding feelings about ourselves. And neither should we be over-scrupulous when evaluating the degrees of our oun sinfulness, imagining that we are worse than we actually are.

A sense of having done something wrong is healthy, and remorse is a good thing, along with resolve to not repeat the offense. If you truly feel you are sinning too much, simply quit whatever you do that seems sinful to you, and ask God to fill that space with his love and with a better idea. Then forgive yourself, for God has already forgiven you.

It also might be of interest to you to read what Jesus has to say about the subjects of "evil, sin, and iniquity," found in Paper 148, section 4. Page 1660.

And again - please read the first few papers of Part I of the Urantia Book to get a boost of happiness about God, and his loving relationship with you, and all of humanity. It is guanteed to ease your fear and give you peace about God!

Take heart!

Sincerely,

MaryJo
Truthbook.com

Labels: ascension, Christian, fear of God, forgiveness, grace, Larry Watkins, Mary Jo, religion, The Urantia Book

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Thursday, October 26, 2006

What does the Urantia Book say about hell and judgment day?

Q: What does the Urantia Book say about hell and judgment day?

A: The Urantia Book does not teach the existence of a place called "hell." There is no place of eternal fire for the erring children of God. However, here are several quotes that illustrate the beginnings of the concept of hell, and its subsequent growth in human history:

The Death Survival Concept

p953:6 86:4.7 Early man entertained no ideas of hell or future punishment. The savage looked upon the future life as just like this one, minus all ill luck. Later on, a separate destiny for good ghosts and bad ghostsâ€”heaven and hellâ€”was conceived. But since many primitive races believed that man entered the next life just as he left this one, they did not relish the idea of becoming old and decrepit. The aged much preferred to be killed before becoming too infirm.

p953:7 86:4.8 Almost every group had a different idea regarding the destiny of the ghost soul. The Greeks believed that weak men must have weak souls; so they invented Hades as a fit place for the reception of such anemic souls; these unrobust specimens were also supposed to have shorter shadows. The early Andites thought their ghosts returned to the ancestral homelands. The Chinese and Egyptians once believed that soul and body remained together. Among the Egyptians this led to careful tomb construction and efforts at body preservation. Even modern peoples seek to arrest the decay of the dead. The Hebrews conceived that a phantom replica of the individual went down to Sheol; it could not return to the land of the living. They did make that important advance in the doctrine of the evolution of the soul.

The Concept Of Sin

p975:5 89:2.1 The fear of chance and the dread of bad luck literally drove man into the invention of primitive religion as supposed insurance against these calamities. From magic and ghosts, religion evolved through spirits and fetishes to taboos. Every primitive tribe had its tree of forbidden fruit, literally the apple but figuratively consisting of a thousand branches hanging heavy with all sorts of taboos. And the forbidden tree always said, "Thou shalt not."

p975:6 89:2.2 As the savage mind evolved to that point where it envisaged both good and bad spirits, and when the taboo received the solemn sanction of evolving religion, the stage was all set for the appearance of the new conception of sin. The idea of sin was universally established in the world before revealed religion ever made its entry. It was only by the concept of sin that natural death became logical to the primitive mind. Sin was the transgression of taboo, and death was the penalty of sin.

p975:7 89:2.3 Sin was ritual, not rational; an act, not a thought. And this entire concept of sin was fostered by the lingering traditions of Dilmun and the days of a little paradise on earth. The tradition of Adam and the Garden of Eden also lent substance to the dream of a onetime "golden age" of the dawn of the races. And all this confirmed the ideas later expressed in the belief that man had his origin in a special creation, that he started his career in perfection, and that transgression of the taboosâ€”sinâ€”brought him down to his later sorry plight.

p976:1 89:2.4 The habitual violation of a taboo became a vice; primitive law made vice a crime; religion made it a sin. Among the early tribes the violation of a taboo was a combined crime and sin. Community calamity was always regarded as punishment for tribal sin. To those who believed that prosperity and righteousness went together, the apparent prosperity of the wicked occasioned so much worry that it was necessary to invent hells for the punishment of taboo violators; the numbers of these places of future punishment have varied from one to five

p976:2 89:2.5 The idea of confession and forgiveness early appeared in primitive religion. Men would ask forgiveness at a public meeting for sins they intended to commit the following week. Confession was merely a rite of remission, also a public notification of defilement, a ritual of crying "unclean, unclean!" Then followed all the ritualistic schemes of purification. All ancient peoples practiced these meaningless ceremonies. Many apparently hygienic customs of the early tribes were largely ceremonial.

Early Egyptian Religion

p1045:2 95:2.9 When Melchizedek appeared in the flesh, the Egyptians had a religion far above that of the surrounding peoples. They believed that a disembodied soul, if properly armed with magic formulas, could evade the intervening evil spirits and make its way to the judgment hall of Osiris, where, if innocent of "murder, robbery, falsehood, adultery, theft, and selfishness," it would be admitted to the realms of bliss. If this soul were weighed in the balances and found wanting, it would be consigned to hell, to the Devouress. And this was, relatively, an advanced concept of a future life in comparison with the beliefs of many surrounding peoples.

p1045:3 95:2.10 The concept of judgment in the hereafter for the sins of one's life in the flesh on earth was carried over into Hebrew theology from Egypt. The word judgment appears only once in the entire Book of Hebrew Psalms, and that particular psalm was written by an Egyptian.

Zoroaster - The Salem Teachings In Iran.

p1050:2 95:6.6 The Jewish traditions of heaven and hell and the doctrine of devils as recorded in the Hebrew scriptures, while founded on the lingering traditions of Lucifer and Caligastia, were principally derived from the Zoroastrians during the times when the Jews were under the political and cultural dominance of the Persians. Zoroaster, like the Egyptians, taught the "day of judgment," but he connected this event with the end of the world.

p1050:3 95:6.7 Even the religion which succeeded Zoroastrianism in Persia was markedly influenced by it. When the Iranian priests sought to overthrow the teachings of Zoroaster, they resurrected the ancient worship of Mithra. And Mithraism spread throughout the Levant and Mediterranean regions, being for some time a contemporary of both Judaism and Christianity. The teachings of Zoroaster thus came successively to impress three great religions: Judaism and Christianity and, through them, Mohammedanism.

p1050:4 95:6.8 But it is a far cry from the exalted teachings and noble psalms of Zoroaster to the modern perversions of his gospel by the Parsees with their great fear of the dead, coupled with the entertainment of beliefs in sophistries which Zoroaster never stooped to countenance.

p1050:5 95:6.9 This great man was one of that unique group that sprang up in the sixth century before Christ to keep the light of Salem from being fully and finally extinguished as it so dimly burned to show man in his darkened world the path of light leading to everlasting

The idea of "judgment day," when it is thought that each one is to stand before God and be deemed worthy or unworthy for Heaven, is more real. But as the following quote illustrates, each person is seen as equal before God, and equally worthy of admission to the heavenly realms.

p1468:3 133:0.3 Said Jesus: "Though human beings differ in many ways, the one from another, before God and in the spiritual world all mortals stand on an equal footing. There are only two groups of mortals in the eyes of God: those who desire to do his will and those who do not. As the universe looks upon an inhabited world, it likewise discerns two great classes: those who know God and those who do not. Those who cannot know God are reckoned among the animals of any given realm. Mankind can appropriately be divided into many classes in accordance with differing qualifications, as they may be viewed physically, mentally, socially, vocationally, or morally, but as these different classes of mortals appear before the judgment bar of God, they stand on an equal footing; God is truly no respecter of persons."

The only thing that can keep a soul from progressing to Heaven is the final decision of that person to reject God's mercy, and his invitation to live forever. Every soul will be given an equal opportunity to accept or reject God's love. Those who do reject God, rather than going to a place of damnation, are extinquished as personality in all the universe. It is as though they never existed at all. But there is no place called hell for sinners.
Following are some quotes illustrating the importance of the spiritual life to mortals as far as survival after death is concerned:

From "God Is A Unversal Spirit:"
p25:6 1:3.6 In the universes God the Father is, in potential, the overcontroller of matter, mind, and spirit. Only by means of his far-flung personality circuit does God deal directly with the personalities of his vast creation of will creatures, but he is contactable (outside of Paradise) only in the presences of his fragmented entities, the will of God abroad in the universes. This Paradise spirit that indwells the minds of the mortals of time and there fosters the evolution of the immortal soul of the surviving creature is of the nature and divinity of the Universal Father. But the minds of such evolutionary creatures originate in the local universes and must gain divine perfection by achieving those experiential transformations of spiritual attainment which are the inevitable result of a creature's choosing to do the will of the Father in heaven.

p26:1 1:3.7 In the inner experience of man, mind is joined to matter. Such material-linked minds cannot survive mortal death. The technique of survival is embraced in those adjustments of the human will and those transformations in the mortal mind whereby such a God-conscious intellect gradually becomes spirit taught and eventually spirit led. This evolution of the human mind from matter association to spirit union results in the transmutation of the potentially spirit phases of the mortal mind into the morontia realities of the immortal soul. Mortal mind subservient to matter is destined to become increasingly material and consequently to suffer eventual personality extinction; mind yielded to spirit is destined to become increasingly spiritual and ultimately to achieve oneness with the surviving and guiding divine spirit and in this way to attain survival and eternity of personality existence.

From "The Goodness Of God:"
p41:6 2:6.8 God loves the sinner and hates the sin: such a statement is true philosophically, but God is a transcendent personality, and persons can only love and hate other persons. Sin is not a person. God loves the sinner because he is a personality reality (potentially eternal), while towards sin God strikes no personal attitude, for sin is not a spiritual reality; it is not personal; therefore does only the justice of God take cognizance of its existence. The love of God saves the sinner; the law of God destroys the sin. This attitude of the divine nature would apparently change if the sinner finally identified himself wholly with sin just as the same mortal mind may also fully identify itself with the indwelling spirit Adjuster. Such a sin-identified mortal would then become wholly unspiritual in nature (and therefore personally unreal) and would experience eventual extinction of being. Unreality, even incompleteness of creature nature, cannot exist forever in a progressingly real and increasingly spiritual universe.

p42:1 2:6.9 Facing the world of personality, God is discovered to be a loving person; facing the spiritual world, he is a personal love; in religious experience he is both. Love identifies the volitional will of God. The goodness of God rests at the bottom of the divine free-willnessâ€”the universal tendency to love, show mercy, manifest patience, and minister forgiveness.

In general, humans who are of survivor status, but who have not made the ultimate decision to survive before their death, are numbered among the "sleeping survivors." Groups of these souls slumber peacefully until a resurrectional roll call is made.
Following are some quotes having to do with what might be thought of a real "judgment day." These are rare, and wonderful events - times when many, many souls are resurrected at once, rather than having been resurrected "on the third day." You can assume that each of these souls will, once reawakened, be given the same opportunity for survival as any other soul, before or since. And the desision of the soul itself will determine the soul's being judged worthy of eternal life.

Ascending Mortals

p341:1 30:4.4 2. Sleeping Survivors. All mortals of survival status, in the custody of personal guardians of destiny, pass through the portals of natural death and, on the third period, personalize on the mansion worlds. Those accredited beings who have, for any reason, been unable to attain that level of intelligence mastery and endowment of spirituality which would entitle them to personal guardians, cannot thus immediately and directly go to the mansion worlds. Such surviving souls must rest in unconscious sleep until the judgment day of a new epoch, a new dispensation, the coming of a Son of God to call the rolls of the age and adjudicate the realm, and this is the general practice throughout all Nebadon. It was said of Christ Michael that, when he ascended on high at the conclusion of his work on earth, "He led a great multitude of captives." And these captives were the sleeping survivors from the days of Adam to the day of the Master's resurrection on Urantia.

p341:2 30:4.5 The passing of time is of no moment to sleeping mortals; they are wholly unconscious and oblivious to the length of their rest. On reassembly of personality at the end of an age, those who have slept five thousand years will react no differently than those who have rested five days. Aside from this time delay these survivors pass on through the ascension regime identically with those who avoid the longer or shorter sleep of death.

p341:3 30:4.6 These dispensational classes of world pilgrims are utilized for group morontia activities in the work of the local universes. There is a great advantage in the mobilization of such enormous groups; they are thus kept together for long periods of effective service.

And this final quote illustrates the last dispensational resurrection, made by Jesus at the time of his ascension into Heaven following his resurrection from the tomb.

The Dispensational Resurrection

p2024:3 189:3.1 A little after half past four o'clock this Sunday morning, Gabriel summoned the archangels to his side and made ready to inaugurate the general resurrection of the termination of the Adamic dispensation on Urantia. When the vast host of the seraphim and the cherubim concerned in this great event had been marshaled in proper formation, the morontia Michael appeared before Gabriel, saying: "As my Father has life in himself, so has he given it to the Son to have life in himself. Although I have not yet fully resumed the exercise of universe jurisdiction, this self-imposed limitation does not in any manner restrict the bestowal of life upon my sleeping sons; let the roll call of the planetary resurrection begin."

p2024:4 189:3.2 The circuit of the archangels then operated for the first time from Urantia. Gabriel and the archangel hosts moved to the place of the spiritual polarity of the planet; and when Gabriel gave the signal, there flashed to the first of the system mansion worlds the voice of Gabriel, saying: "By the mandate of Michael, let the dead of a Urantia dispensation rise!" Then all the survivors of the human races of Urantia who had fallen asleep since the days of Adam, and who had not already gone on to judgment, appeared in the resurrection halls of mansonia in readiness for morontia investiture. And in an instant of time the seraphim and their associates made ready to depart for the mansion worlds. Ordinarily these seraphic guardians, onetime assigned to the group custody of these surviving mortals, would have been present at the moment of their awaking in the resurrection halls of mansonia, but they were on this world itself at this time because of the necessity of Gabriel's presence here in connection with the morontia resurrection of Jesus.

p2024:5 189:3.3 Notwithstanding that countless individuals having personal seraphic guardians and those achieving the requisite attainment of spiritual personality progress had gone on to mansonia during the ages subsequent to the times of Adam and Eve, and though there had been many special and millennial resurrections of Urantia sons, this was the third of the planetary roll calls, or complete dispensational resurrections. The first occurred at the time of the arrival of the Planetary Prince, the second during the time of Adam, and this, the third, signalized the morontia resurrection, the mortal transit, of Jesus of Nazareth.

p2024:6 189:3.4 When the signal of the planetary resurrection had been received by the chief of archangels, the Personalized Adjuster of the Son of Man relinquished his authority over the celestial hosts assembled on Urantia, turning all these sons of the local universe back to the jurisdiction of their respective commanders. And when he had done this, he departed for Salvington to register with Immanuel the completion of the mortal transit of Michael. And he was immediately followed by all the celestial host not required for duty on Urantia. But Gabriel remained on Urantia with the morontia Jesus.
p2025:1 189:3.5 And this is the recital of the events of the resurrection of Jesus as viewed by those who saw them as they really occurred, free from the limitations of partial and restricted human vision.

Thanks for this question.

MaryJo
Truthbook.com

Labels: ascension, dispensational resurrection, Egyptian religion, hell, Judgment day, Mary Jo, Salem teachings, sin, sleeping survivors, soul, Zoroaster