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Spiritual Advice and Guidance Blog: Urantia Book



Thursday, November 05, 2009

Why do wicked people live longer in their wickedness without conspicuous evidence of God's judgment on their lives?

Q: Why do wicked people live longer in their wickedness without conspicuous evidence of God's judgment on their lives?

A: Thanks for your note to Truthbook.com, a website dedicated to the teachings of The Urantia Book.

There certainly is no shortage of supposedly wicked people these days. There have always been those who take unfair advantage of others, and who appear to live relatively carefree lives in spite of their wickedness. I understand why this is disturbing to you...none of us likes to see this.

Unfortunately, there will likely always be those who embrace evil ways. When human beings have the choice of freewill - when the choice of good or evil is given - there will always be some who choose evil and sin. Even Jesus said: "...some people are really wicked at heart; they deliberately choose to do mean things..."

On the material plane, the wicked may be seen to get away with a lot of bad behavior - even live long and outwardly prosperous lives. But don't be fooled by that. Eventually, all unrepentant wickedness is dealt with by God's justice.

We are given a lot of leeway here on this earth...we can choose goodness and live lives of freedom and originality with God, or we can choose evil, and allow wickedness to creep into our lives and distort our souls. But the fruits of these choices are very different. The fruits of the righteous are joy in the Spirit, while the wicked lead troubled lives. Again, Jesus, quoting Scripture said: `The wicked flee when no man pursues.' `The wicked are like the troubled sea, for it cannot rest, but its waters cast up mire and dirt; there is no peace, says God, for the wicked.'

So, even though it may appear to the on-looker that a wicked person has it made, this is not the case. In this same section from which the above quote was taken, Jesus speaks to us of contentment, and how different it is from the life of evildoing:

"Simon, some persons are naturally more happy than others. Much, very much, depends upon the willingness of man to be led and directed by the Father's spirit which lives within him. Have you not read in the Scripture the words of the wise man, `The spirit of man is the candle of the Lord, searching all the inward parts'? And also that such spirit-led mortals say: `The lines are fallen to me in pleasant places; yes, I have a goodly heritage.' `A little that a righteous man has is better than the riches of many wicked,' for `a good man shall be satisfied from within himself.' `A merry heart makes a cheerful countenance and is a continual feast. Better is a little with the reverence of the Lord than great treasure and trouble therewith. Better is a dinner of herbs where love is than a fatted ox and hatred therewith. Better is a little with righteousness than great revenues without rectitude.' `A merry heart does good like a medicine.' `Better is a handful with composure than a superabundance with sorrow and vexation of spirit.'

"Much of man's sorrow is born of the disappointment of his ambitions and the wounding of his pride. Although men owe a duty to themselves to make the best of their lives on earth, having thus sincerely exerted themselves, they should cheerfully accept their lot and exercise ingenuity in making the most of that which has fallen to their hands. All too many of man's troubles take origin in the fear soil of his own natural heart. `The wicked flee when no man pursues.' `The wicked are like the troubled sea, for it cannot rest, but its waters cast up mire and dirt; there is no peace, says God, for the wicked.'

"Seek not, then, for false peace and transient joy but rather for the assurance of faith and the sureties of divine sonship which yield composure, contentment, and supreme joy in the spirit." (149:5.2)


In the end, it is those who seek goodness who also possesses joy and peace. Even though they may not possess the world's riches or ill-gotten gains, they do possess an inner peace that the deliberately wicked can never possess.

Finally, this passage from a discourse that Jesus gave to his apostles on affairs of the kingdom:

"He never ceased to warn his disciples against the evil practice of retaliation; he made no allowance for revenge, the idea of getting even. He deplored the holding of grudges. He disallowed the idea of an eye for an eye and a tooth for a tooth. He discountenanced the whole concept of private and personal revenge, assigning these matters to civil government, on the one hand, and to the judgment of God, on the other. He made it clear to the three that his teachings applied to the individual, not the state. He summarized his instructions up to that time regarding these matters, as:

Love your enemies—remember the moral claims of human brotherhood.

The futility of evil: A wrong is not righted by vengeance. Do not make the mistake of fighting evil with its own weapons.

Have faith—confidence in the eventual triumph of divine justice and eternal goodness." (140:8.5)


That last sentence is of greatest importance when perplexed by the phenomenon of wickedness in the world.

Thanks again for this question to Truthbook. Please write anytime, and if you have not yet done so, please feel free to sign up for our free Quote of the Day service which will deliver a message of goodness and cheer to your inbox daily.

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Friday, October 16, 2009

Why does God let the devil destroy the life of his creation?

Q: Why does God let the devil destroy the life of his creation? Why doesn't he always keep us affiliated to his beautiful world rather than exposing us to this evil world?

A: Thank you for your note to Truthbook.com, a website dedicated to the teachings of a website dedicated to the teachings of The Urantia Book.

It is tempting to blame all the ills of our world on the devil. After all, many of us have been taught from an early age that there is this force for evil, centered in the devil, that appears to have equal weight against the forces for good, centered in God. We have been taught to fear the devil, and we blame him for everything bad in the world. And when we are not blaming the devil, we are blaming God for letting the devil have his way so often.

God is not responsible for any personality's evil deeds; and the devil is not always responsible for the bad things that people do:

"The devil has been given a great deal of credit for evil which does not belong to him. Caligastia [the devil - see link below] has been comparatively impotent since the cross of Christ. " (53:8.9)

This is not to say that the devil does not exist. There is a personality who The Urantia Book calls "the devil," and you can read about him HERE.  And he is not the only one; I am sure you are familiar with the names "Lucifer" and "Satan." These two personalities. along with the devil, Caligastia, pretty much constitute the "forces of evil" who have done untold harm on this planet from the days of it's earliest development.

Two of these personalities are no longer on this planet; the devil remains, but as a vanquished, hollow presence, who can only influence those who actually seek him out. His power is greatly diminished. The remnants of their evil deeds remain, but it can be overcome. Once we know the truth about these personalities, we realize that have much more power to assume responsibility for the changes we wish to see, instead of feeling that we are powerless under the influence of evil forces.

About God, and evil, Jesus said:

"My brother, God is love; therefore he must be good, and his goodness is so great and real that it cannot contain the small and unreal things of evil. God is so positively good that there is absolutely no place in him for negative evil. Evil is the immature choosing and the unthinking misstep of those who are resistant to goodness, rejectful of beauty, and disloyal to truth. Evil is only the misadaptation of immaturity or the disruptive and distorting influence of ignorance. Evil is the inevitable darkness which follows upon the heels of the unwise rejection of light. Evil is that which is dark and untrue, and which, when consciously embraced and willfully endorsed, becomes sin." (130:1.5)

Please read HERE about Jesus, and how he overcame the forces of evil when he was on Earth. (In this section, you'll read that Jesus was known as "Michael," which is his celestial title. But Michael and Jesus are one and the same personality.)
 
God cannot force us to stay "affiliated with his beautiful world." unless he takes away our free will. But he never forces us. We must come willingly to God. Likewise, the evil things that happen on our earth - things that threaten the life of the creation - could be stopped by God if it was his will, but it was his will that men have freewill choice. If God had wanted a perfect world, he likely would have created it. Instead we find ourselves in a place where God's children have to struggle to find the perfection of God through faith. When we are exposed to a world that contains both good and evil, mankind then has the opportunity to choose the good and progress towards perfection. If there was no choice, we would not be freewill creatures anymore, and we could not experience the victorious joy of overcoming evil with goodness, as Jesus taught us to do.

But we are not alone in our struggles. God is still at work. Said Jesus:

"There lives within every human mind a divine spirit, the gift of the Father in heaven. This good spirit ever strives to lead us to God, to help us to find God and to know God." (133:3.7)

Every person has this divine spirit, and every person has free will. It is up to each of us to seek God out - not everyone does. But we all carry within us that spark of divinity which can help us immeasurably to stay affiliated with his "beautiful world" - the kingdom of heaven within - by our own choosing.  Then, no matter what happens in the outer world, we find ourselves with the inner peace of the kingdom of God.

When you find yourself worried over the state of the world, please consider this Urantia Book passage:

"As you view the world, remember that the black patches of evil which you see are shown against a white background of ultimate good. You do not view merely white patches of good which show up miserably against a black background of evil. 

When there is so much good truth to publish and proclaim, why should men dwell so much upon the evil in the world just because it appears to be a fact? The beauties of the spiritual values of truth are more pleasurable and uplifting than is the phenomenon of evil." (195:5.12)

God's only will for us is goodness. It is ourselves that we must change so that we learn to think with God, if we want to change the world...only in this way will be able to experience more goodness.

I hope this answer has been helpful...please click on the links provided, and always practice the advice that Jesus was fond of giving: "Fear not."

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Sunday, August 09, 2009

A Question About Going Seriously Astray

Q: Do you think that mortal sons of God, after having tasted of the glories and beautiful realities of sonship with Father through faith can ever apostasize or turn iniquitous? Can truly enlightened mortal sons who have accepted son-ship ever reject Father after having known of His sweet will and unending glories? I think that apostasy (iniquity)of such deadly nature can only be exercised by heavenly enlightened creatures and not mortals.

A: It seems that you have made an important distinction between the iniquitous rejection of God by high spirit beings (such as Satan, Lucifer and Caligastia) and mortal beings like us who grasp God through faith. It is hard enough to understand how a high Son of God such as Lucifer, can be subject to rejecting God's love and mercy; it is harder still to understand how a faith-son of God can reject him, having once experienced his love and mercy as a result of that faith-decision. I don't know of anyone who has done that...but...

No matter how committed we are to God, and no matter how convicted we are of the truth of God - and even if we have tasted of the sweetness of his tender mercies, there always remains the possibility of going astray, simply because we have the freewill choice to do so. Until we have made the ultimate decision, and fused with our Thought adjuster, we are always free to decide differently.

I do think, like you, that once having made that leap of faith into acceptance of sonship with God, rejection of that sonship seems highly unlikely. For me, it seems an impossibility - maybe for you, too. But there always remains that possibility, remote as it might be.

In any event, Satan, or any other spirit being does not have any power to make that rejection for another. Even if a person may be somewhat half-hearted in their commitment to sonship with God, Satan does not have any power to affect their decisions unless that person knowingly seeks his influence, or decides to knowingly embrace sin. Again, all created beings retain the power of choice over their own souls; any rejection of God will come from within, not from without. The "devil" is given far more credit for influencing mortals than he deserves. Oftentimes, it is a person's own unwillingness to keep close to God, or to a tendency to fall prey to their own weaknesses that may separate them from God. The love of God is shed abroad in the hearts of mankind, and is available to all.

Jesus said:

"The child, being immature and lacking in the fuller understanding of the depth of the child-father relationship, must frequently feel a sense of guilty separation from a father’s full approval, but the true father is never conscious of any such separation. Sin is an experience of creature consciousness; it is not a part of god’s consciousness."(174:1.4)

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Thursday, December 18, 2008

What kind of attitude should we Urantians have regarding problems like pornography, alcohol and drugs?

Q: What kind of attitude should we Urantians have regarding problems like pornography, alcohol and drugs?

A: Jesus strove for a superb balance in his life. His first priority was to seek and find the Father's will, and to establish the kingdom on Earth. As his followers, that is also our mandate. Whatever may interfere with that high purpose should be discarded.

While I may have strong attitudes towards one or more of the things you mentioned, I cannot presume to say what your, or anyone else's attitude should be. It is the responsibility of each person to develop their conscience and their life according to what they consider to be important and of high value.

The Urantia Book gives us a very positive view of life. It has few "thou shall not" rules. Likewise, Jesus was very positive in his teachings:

Jesus had little to say about the social vices of his day; seldom did he make reference to moral delinquency. He was a positive teacher of true virtue. He studiously avoided the negative method of imparting instruction; he refused to advertise evil. He was not even a moral reformer. He well knew, and so taught his apostles, that the sensual urges of mankind are not suppressed by either religious rebuke or legal prohibitions. His few denunciations were largely directed against pride, cruelty, oppression, and hypocrisy. p1582:2 (140:8.21)

In the very first service that he conducted in the Nazareth synagogue, at age fifteen, he chose verses from Scripture. Among the other things he said, this passage pretty much says it all for me: He said:

"Seek good and not evil that you may live, and so the Lord, the God of hosts, shall be with you. Hate the evil and love the good...Wash yourselves, make yourselves clean; put away the evil of your doings from before my eyes; cease to do evil and learn to do good..."
p1392:1 (126:4.3)

It is our job to discern what is evil and what is good. We have the perfect teacher in Jesus, and we have a perfect pilot in our minds - the Thought Adjuster. When we follow the leadings of our spiritual models, we will surely make the right decisions for ourselves.

Thank you for this important question.

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Sunday, January 27, 2008

I do not understand how evil can still exist, once you attain a certain level.

Q: I do not understand how evil can still exist, once you attain a certain level.(example - Lucifer). If I continue through my levels of existence, can I still do bad, and won't that prevent me from going further?

A: Thank you so much for this question. I hear in your question a bit of uneasiness, that maybe you are somehow going to be stopped in your eternal journey because evil is going to always be with you. Lucifer, a high Son of God, was influenced by evil, so how can you - a mere mortal - ever be free from it?

I have copied off the following discourse in the words of Jesus for you to look over. You will notice that there are three separate areas of separation from the Father - evil, sin, and iniquity - and they are quite different from each other.

4. EVIL, SIN, AND INIQUITY
p1659:8(148:4.1).1 It was the habit of Jesus two evenings each week to hold special converse with individuals who desired to talk with him, in a certain secluded and sheltered corner of the Zebedee garden. At one of these evening conversations in private Thomas asked the Master this question: "Why is it necessary for men to be born of the spirit in order to enter the kingdom? Is rebirth necessary to escape the control of the evil one? Master, what is evil?" When Jesus heard these questions, he said to Thomas:
p1660:1 148:4.2 "Do not make the mistake of confusing evil with the evil one, more correctly the iniquitous one. He whom you call the evil one is the son of self-love, the high administrator who knowingly went into deliberate rebellion against the rule of my Father and his loyal Sons. But I have already vanquished these sinful rebels. Make clear in your mind these different attitudes toward the Father and his universe. Never forget these laws of relation to the Father's will:

p1660:2 148:4.3 "Evil is the unconscious or unintended transgression of the divine law, the Father's will. Evil is likewise the measure of the imperfectness of obedience to the Father's will.

p1660:3 148:4.4 "Sin is the conscious, knowing, and deliberate transgression of the divine law, the Father's will. Sin is the measure of unwillingness to be divinely led and spiritually directed.

p1660:4 148:4.5 "Iniquity is the willful, determined, and persistent transgression of the divine law, the Father's will. Iniquity is the measure of the continued rejection of the Father's loving plan of personality survival and the Sons' merciful ministry of salvation.

p1660:5 148:4.6 "By nature, before the rebirth of the spirit, mortal man is subject to inherent evil tendencies, but such natural imperfections of behavior are neither sin nor iniquity. Mortal man is just beginning his long ascent to the perfection of the Father in Paradise. To be imperfect or partial in natural endowment is not sinful. Man is indeed subject to evil, but he is in no sense the child of the evil one unless he has knowingly and deliberately chosen the paths of sin and the life of iniquity. Evil is inherent in the natural order of this world, but sin is an attitude of conscious rebellion which was brought to this world by those who fell from spiritual light into gross darkness.

p1660:7 148:4.8 "Men are, indeed, by nature evil, but not necessarily sinful. The new birth—the baptism of the spirit—is essential to deliverance from evil and necessary for entrance into the kingdom of heaven, but none of this detracts from the fact that man is the son of God. Neither does this inherent presence of potential evil mean that man is in some mysterious way estranged from the Father in heaven so that, as an alien, foreigner, or stepchild, he must in some manner seek for legal adoption by the Father. All such notions are born, first, of your misunderstanding of the Father and, second, of your ignorance of the origin, nature, and destiny of man.

p1660:8 148:4.9 "The Greeks and others have taught you that man is descending from godly perfection steadily down toward oblivion or destruction; I have come to show that man, by entrance into the kingdom, is ascending certainly and surely up to God and divine perfection. Any being who in any manner falls short of the divine and spiritual ideals of the eternal Father's will is potentially evil, but such beings are in no sense sinful, much less iniquitous.

p1661:1 148:4.10 "Thomas, have you not read about this in the Scriptures, where it is written: `You are the children of the Lord your God.' `I will be his Father and he shall be my son.' `I have chosen him to be my son—I will be his Father.' `Bring my sons from far and my daughters from the ends of the earth; even every one who is called by my name, for I have created them for my glory.' `You are the sons of the living God.' `They who have the spirit of God are indeed the sons of God.' While there is a material part of the human father in the natural child, there is a spiritual part of the heavenly Father in every faith son of the kingdom."

I think you can see now, that Lucifer, far from being simply evil, was supremely sinful and iniquitous. And all this arose from his own mind. Likewise, we mortals sin, too. But once we have been born of the Spirit, and we know we are sons of God, our days of real sinning are over, if we are truly sincere in our faith. Wouldn't you agree? Sin is a conscious act - a deliberate transgression against God, and one would have to be pretty insincere in their commitment to God to keep it up for very long...

If we choose to embrace sin, after having been born of the Spirit, then we alone are responsible for the consequences, and that certainly could mean a blockage in our upward and inward journey to the Father if we don't mend our ways.

In my opinion, it becomes difficult to imagine how anyone who truly knows the love of the Father could keep on committing this or that sin, if they know it is an offense against love. Righteousness demands a change. I am sure you have experienced this, as have so many of our brothers and sisters. As for myself, once I experience the realization that something I am doing is not right, I want to change that behavior, because I know it is against God's will for me, and brings only sorrow and pain.

Now that you better understand this issue a liitle bit better, I hope you feel better...nothing can prevent you from progressing eternally unless you decide otherwise, and I sense from your letter that you are a sincere person, and not likely to go that route!

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Saturday, February 03, 2007

Evil, Sin and Iniquity

Q: I do not understand how evil can still exist, once you attain a certain level (example - Lucifer) so, my question is, if I continue through my levels of existence, can I still do bad? And won't that prevent me from going further?

A: Thank you so much for this question. I hear in your question a bit of uneasiness, that maybe you are somehow going to be stopped in your eternal journey because evil is going to always be with you. Lucifer, a high Son of God, was influenced by evil, so how can you - a mere mortal - ever be free from it?

I have copied off the following discourse in the words of Jesus for you to look over. He mentions Lucifer (not by name, but you'll recognize him), and you will notice that there are three separate areas of separation from the Father - evil, sin, and iniquity - and they are quite different from each other.

4. EVIL, SIN, AND INIQUITY
p1659:8 148:4.1 It was the habit of Jesus two evenings each week to hold special converse with individuals who desired to talk with him, in a certain secluded and sheltered corner of the Zebedee garden. At one of these evening conversations in private Thomas asked the Master this question: "Why is it necessary for men to be born of the spirit in order to enter the kingdom? Is rebirth necessary to escape the control of the evil one? Master, what is evil?" When Jesus heard these questions, he said to Thomas:
p1660:1 148:4.2 "Do not make the mistake of confusing evil with the evil one, more correctly the iniquitous one. He whom you call the evil one is the son of self-love, the high administrator who knowingly went into deliberate rebellion against the rule of my Father and his loyal Sons. But I have already vanquished these sinful rebels. Make clear in your mind these different attitudes toward the Father and his universe. Never forget these laws of relation to the Father's will:

p1660:2 148:4.3 "Evil is the unconscious or unintended transgression of the divine law, the Father's will. Evil is likewise the measure of the imperfectness of obedience to the Father's will.

p1660:3 148:4.4 "Sin is the conscious, knowing, and deliberate transgression of the divine law, the Father's will. Sin is the measure of unwillingness to be divinely led and spiritually directed.

p1660:4 148:4.5 "Iniquity is the willful, determined, and persistent transgression of the divine law, the Father's will. Iniquity is the measure of the continued rejection of the Father's loving plan of personality survival and the Sons' merciful ministry of salvation.

p1660:5 148:4.6 "By nature, before the rebirth of the spirit, mortal man is subject to inherent evil tendencies, but such natural imperfections of behavior are neither sin nor iniquity. Mortal man is just beginning his long ascent to the perfection of the Father in Paradise. To be imperfect or partial in natural endowment is not sinful. Man is indeed subject to evil, but he is in no sense the child of the evil one unless he has knowingly and deliberately chosen the paths of sin and the life of iniquity. Evil is inherent in the natural order of this world, but sin is an attitude of conscious rebellion which was brought to this world by those who fell from spiritual light into gross darkness.

p1660:7 148:4.8 "Men are, indeed, by nature evil, but not necessarily sinful. The new birth—the baptism of the spirit—is essential to deliverance from evil and necessary for entrance into the kingdom of heaven, but none of this detracts from the fact that man is the son of God. Neither does this inherent presence of potential evil mean that man is in some mysterious way estranged from the Father in heaven so that, as an alien, foreigner, or stepchild, he must in some manner seek for legal adoption by the Father. All such notions are born, first, of your misunderstanding of the Father and, second, of your ignorance of the origin, nature, and destiny of man.

p1660:8 148:4.9 "The Greeks and others have taught you that man is descending from godly perfection steadily down toward oblivion or destruction; I have come to show that man, by entrance into the kingdom, is ascending certainly and surely up to God and divine perfection. Any being who in any manner falls short of the divine and spiritual ideals of the eternal Father's will is potentially evil, but such beings are in no sense sinful, much less iniquitous.

p1661:1 148:4.10 "Thomas, have you not read about this in the Scriptures, where it is written: `You are the children of the Lord your God.' `I will be his Father and he shall be my son.' `I have chosen him to be my son—I will be his Father.' `Bring my sons from far and my daughters from the ends of the earth; even every one who is called by my name, for I have created them for my glory.' `You are the sons of the living God.' `They who have the spirit of God are indeed the sons of God.' While there is a material part of the human father in the natural child, there is a spiritual part of the heavenly Father in every faith son of the kingdom."

I think you can see now, that Lucifer, far from being simply evil, was supremely sinful and iniquitous. And all this arose from his own mind. Likewise, we mortals sin, too. But once we have been born of the Spirit, and we know we are sons of God, our days of real sinning are over, if we are truly sincere in our faith. Wouldn't you agree? Sin is a conscious act - a deliberate transgression against God, and one would have to be pretty insincere in their commitment to God to keep it up for very long...

If we choose to embrace sin, after having been born of the Spirit, then we alone are responsible for the consequences, and that certainly could mean a blockage in our upward and inward journey to the Father if we don't mend our ways.

In my opinion, it becomes difficult to imagine how anyone who truly knows the love of the Father could keep on committing this or that sin, if they know it is an offense against love. Righteousness demands a change. I am sure you have experienced this, as have so many of our brothers and sisters. Speaking just for myself, once I experience the realization that something I am doing is not right, I want to change that behavior, because I know it is against God's will for me, and it gives me a bad conscience. But evil - unconscious transgression - is something we all live with, to a relative degree. We just have to keep trying to overcome as best we can, by staying close to the Father, and by listening to the "still, small voice" that tells us the right thing to do.

Now that you understand this issue, I hope you feel better...nothing can prevent you from progressing eternally unless you decide otherwise, and I sense from your letter that you are a sincere person, and not likely to go that route!

Thanks so much for writing.

Sincerely,

MaryJo
Truthbook.com

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