|

|
|
Every human in
our world experiences moments of self-reflection, doubt and skepticism.
We search for answers that help us define God's role in our lives and
our relevance to the universe and beyond. These are not new questions.
The Urantia Book can be a valuable source of enlightenment and comfort
when a soul is faced with Life's Toughest Questions. Click on a question
you've struggled with and discover The Urantia Book's perspective on
some of life's most difficult and frequently-asked questions.
|
The Urantia Book gives specific examples of the dangers of being impatient. Where does the line go between being inactive or impatient?
|
[back]<<
[print]
[email]
|
That is a good question, and thanks for writing...
As you observed, The Urantia Book does give several examples of the
dangers of impatience. I will list them here, for the benefit
of other readers:
Impatience is a spirit poison; anger is like a stone hurled into a
hornet's nest. (48:7.20)
Most of the liberties which Lucifer sought he already had; others he
was to receive in the future. All these precious endowments were lost
by giving way to impatience and yielding to a desire to possess what
one craves now and to possess it in defiance of all obligation to
respect the rights and liberties of all other beings composing the
universe of universes. Ethical obligations are innate, divine, and
universal. (54:4.4)
The "golden age" is a myth, but Eden was a fact, and the Garden
civilization was actually overthrown.
Adam and Eve carried on in the
Garden for one hundred and seventeen years when, through the impatience
of Eve and the errors of judgment of Adam, they presumed to turn aside
from the ordained way, speedily bringing disaster upon themselves and
ruinous retardation upon the developmental progression of all Urantia.
(74:8.14)
Probably no Material Sons of Nebadon were ever faced with such a
difficult and seemingly hopeless task as confronted Adam and Eve in the
sorry plight of Urantia. But they would have sometime met with success
had they been more farseeing and patient. Both of them, especially Eve,
were altogether too impatient; they were not willing to settle down to
the long, long endurance test. They wanted to see some immediate
results, and they did, but the results thus secured proved most
disastrous both to themselves and to their world. (75:1.6)
Serapatatia [associate chairman of the Edenic commission on tribal
relations] was entirely loyal to the plan of building up a strong
reserve of the violet race before attempting the world-wide upstepping
of the confused peoples of Urantia. But this would require hundreds of
years to consummate, and he was impatient; he wanted to see some
immediate results—something in his own lifetime. He made it
clear to Eve that Adam was oftentimes discouraged by the little that
had been accomplished toward uplifting the world. (75:3.6)
One day when Ganid asked Jesus why he had not devoted himself to the
work of a public teacher, he said: "My son, everything must await the
coming of its time. You are born into the world, but no amount of
anxiety and no manifestation of impatience will help you to grow up.
You must, in all such matters, wait upon time. Time alone will ripen
the green fruit upon the tree. Season follows season and sundown
follows sunrise only with the passing of time.
(130:5.3)
It is easy to see that most of these references have to do with either
the default of Adam and Eve or with the Lucifer rebellion. Both of
these vital missions of spiritual truth to our planet were irreparably
harmed because of the impatience of those who wanted results, and they
wanted them NOW.
It is a fine line that has to be drawn between taking action, and
displaying impatience. In the case of these high spirit beings, upon
whom so much depended, that line was crossed, to the detriment of the
whole planet - even the whole of our planetary system. In our daily
lives, we will likely not have those kinds of dire consequences to face
if we jump the gun in our efforts to see results, but still, impatience
can harm us, and mar our future lives.
We are creatures of time - and time is a vital element in the
unfolding of our lives. As Jesus says,
"...everything must await the
coming of its time."
One of the challenges that we face is this idea of
allowing our lives to unfold - of cherishing the present time and
living in the now, which is all we can experience of eternity. We can
envision the future, we can work for it, but the most
important work we
can do is to live right here, right now, doing the next best thing. In
this way, we create a future that is good. We can certainly make things
happen by precipitous
action, but is it the right thing to do? Unfortunately, as in
the
case of
Adam and Eve, the consequences of actions are not felt
or realized until after the actions are taken. So, it would
seem that thoughtful deliberation and prayer must be employed before we
decide to "make it so." Sometimes, the future that we envision, a
future that could be forced by our action, might not be the future that
is the best one for us, and then we must suffer because of our
impatience. If we "wait upon time," we might even gain even more than
we
thought possible.
I think that one of the best things we can do in this regard is to
follow the example of Jesus, who spent quiet times of meditation and
prayerful receptivity. He was fond of communing with the Father in this
way, and as we know, his life unfolded according to God's will always.
Many times he said: "My hour has not yet come," while awaiting the
right
time to begin his ministry to the world. One has to wonder what might
have happened if he had decided on his own to begin his public work
before the time was right...
In my opinion, impatience seems to have its roots in pride - a childish
pride
that demands a result that, while it may be a good thing, could prove
disastrous when not allowed to flower on its own, with the patience and
endurance of time. Again, Jesus says it all:
"Time alone will ripen
the green fruit upon the tree."
That idea of an end result may be good,
but it is unripe until the passage of time allows it to ripen. Unripe
fruit can be very bitter...
I think that when we sincerely determine to live our lives in the
eternal "now," that we are prompted, or otherwise receive some inner
wisdom to act when necessary. With prayer and sincerity, following the
example of the Master, we can act with assurance when the time is
right. With practice, and by experiencing the fruits of our actions, we
may eventually learn to toe that line between right action and
impatience. This is a benefit of growing older, I have found - although
I still suffer from impatient action, much to my own dismay. Youth is
notoriously impetuous, and many times acts on impulse or out of
impatience and inexperience. The wisdom of age shows us the value of
being still and
waiting upon time, and even the young can learn this lesson.
Thanks again for this great question!
|
|
|