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Urantia Book Commentary and Articles: 2007-01-07


Wednesday, January 10, 2007

Journey to Mt. Hermon

Copyright Behzad Sarmast 2007


It is perhaps the most cosmically significant spot in the universe of Nebadon, and it happens to be right here on earth. It’s the place where the creator of our universe won his last and greatest title, gaining total and unquestioned sovereignty over the welfare and destiny of ten million worlds. It is perhaps one of the greatest moments in the life of a Creator Son and of course, is of tremendous importance and sentimental value to his countless creatures throughout his vast domain. It will be held as sacred ground for all eternity.


Mt. Hermon is not only one of the hottest places in our universe but also one of the hottest places on earth. Unfortunately, however, it’s for all the wrong reasons.


In November of 2007 I began researching more intensively in order to find the exact area Jesus spent those six crucial weeks of his life. He was there several times but the “temptation” took place during those six weeks he spent “alone with God” atop Mt. Hermon. Later on he again visited the same area with his apostles, after making camp at Beit Jenn.



The Urantia Paper’s reference to Beit Jenn proved to be crucial in the research, since it left little doubt about where Jesus started up the mountain and also, which way he must have traveled to reach his final destination. The UB reference to the fact that it was "sometime knows as Beit Jenn" is very interesting. Beit Jenn is an Aramaic name and means "house of Jenn." Jenn or Jinn is an Islamic name for a particular type of demon -- one which lives among humanity and is very mischievous, often very interested in the affairs of men. The Urantia Book describes Beit Jenn as the place where Jesus cast out a Midwayer from a young boy – the same story that is recorded in the Bible.


The fact is that the site was not called Beit Jenn when Jesus visited the town. It was called by that name later, once it became known as the region where Jesus had performed this act, which explains why the papers state that it was "sometime" called Beit Jenn. This means that the current town of Beit Jenn at the foothills of Mt. Hermon is the very same place.






Since I was traveling to Iran in December of 2007, I had the opportunity to stop in Syria first. With the political situation being what it is today, this was a bit risky. Syria is a troubled place and right off the bat, in the Damascus airport, I could tell this was going to be a bumpy ride. I won’t go into details but let’s just say that I shouldn’t have told them that I’m a writer with both a US and an Iranian passport. Live and learn.


The next day I told the hotel manager that I wanted to go to Beit Jenn. He gave me the same look I’m accustomed to when I tell people the places I want to go. They’re usually in remote locations that no tourist would ever want to go, and since people can’t figure out why on earth anyone would want to go there, suspicion usually arises. Nevertheless, I arranged for a taxi to pick me up and drive me there, and stay around while I hike a bit. There are no taxis there in Beit Jenn so you need to keep the taxi around.


It took about an hour to get there and we traveled on the very roads that Jesus and the apostles did back in the day. It was the Damascus Road, where Saul received his blinding vision. In time Mt. Hermon came into view and my imagination ran wild with all the events that have transpired in this, one of the most sacred spots on earth. Mt. Hermon is very dry now but it used to be much greener, and Jesus’ travels in August would have meant an idyllic and quiet time atop a grand mountain, from where he would have seen much of the surrounding lands where his destiny would soon play out.


The taxi driver had some crosses on his rear-view mirror but like almost everyone else in Syria, knew hardly a word of English. I somehow made it clear to him that I wanted to go to Beit Jenn because Jesus had once been there, but I’m not sure if he believed it. It was clear that he was a bit excited though since this was not an ordinary place for him to go and spend half his day. He asked me if I like Arabic music and played his radio loud while we got ever closer to the mountain. Google Earth had given me the ability to recognize every part of Mt. Hermon now that I was there in person, and Beit Jenn came into view slowly as we ascended the foothills. It was even more backwards than I had imagined and probably had not advanced very much since the days of Jesus, except for telephones and electricity and some better construction. The people probably still looked the same.


You could feel the antiquity of the place as we headed uphill, passing Beit Jenn along the way. It was no use stopping in the little town since no one spoke English and therefore I had no way of teasing people by asking them if they knew where their town got its name. If they only knew! Anyway most of them looked Muslim so they wouldn’t know the biblical legends. My taxi driver kept looking at me, trying to decide if I was crazy or not.






One of the most amazing things about this research was the realization that the area where Jesus spent those six historic weeks rest within a ceasefire zone between Syria and Israel. The southern part of Mt. Hermon is Israeli territory, while the Beit Jenn area is Syrian land. The ceasefire area is a no-man’s-land covering several miles. The fact that the hottest place on earth as well as Nebadon is a place where no man can go is mind-boggling to me. Is it coincidence? Who knows? I went as far as possible with the taxi, meandering through the valleys and dirt roads before we were finally stopped at a military check point and informed that we could go no further.


We turned around and I asked the driver to stop and rest while I began to hike up the mountain with my camera, going as high as I could without being spotted by the UN observatory atop Hermon. I couldn’t really be sure exactly where the transfiguration had taken place, or where Michael had met his foes, but six weeks is a long time and knowing Jesus, he would have walked all over the area. Certainly the road from Beit Jenn up towards the heights was the same as the one that existed in Jesus’ day, and there was no doubt that Jesus and Taglith, as well as the apostles, had moved precisely along the same path. In the next world I hope to know just how close I was.


Raising Michael’s flag was a momentous occasion for me, one which I will treasure forever in my heart as I remember the day I climbed the mountain where our Creator Son completed his seventh and last incarnation, winning total authority over his universe.


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Journey to Urmia Island

Copyright Behzad Sarmast 2007


Lake Urmia is located in the northwestern tip of Iran, close to the Turkish border, and in the “Azerbaijan” region. It is inhabited mostly by Turks and Kurds and there aren’t many Persians there. I spent a couple of years of my childhood in Tabriz, just to the east of Lake Urmia, when my father had a job there.


Lake Van is on the other side of the high mountains to the west of Lake Urmia, over the Turkish border. According to the Urantia Papers, Jesus traveled from the Lake Van area to Urmia, where he stayed for a few weeks, and led a caravan eastward through the southern coast of the Caspian Sea. It was on an island located in Lake Urmia that he was asked to speak at Cymboyton’s school, and he gave one of his most profound lectures there.





Group of four islands in the southern end of Lake Urmia


All we know from the Urantia Papers was that the island was the largest of a group of islands in this lake, and my aim was to find this island. Satellite images of the lake have been available for years and it was quite evident that there are four islands in its southern area – one of which is clearly larger than the rest. The question was how to get to it. My father had told me some years ago that the islands are not inhabited and are full of game, and that the Shah of Iran used to go hunting there. But information about the area was scarce and I realized that without traveling to the region I would never be able to find out exactly where Cymboyton’s school was located.


This area of Iran is close to several borders and there are many ethnic communities who do not particularly like each other. There are also many different religious communities, including Christians. They have no idea that Christ himself was there for a good while, but they do contend that one of the first Christian churches in the world was founded there. Urmia is also the area where the prophet Zoroaster was born so it is quite historic.


Unfortunately, my trip to this region was not during the best of times. Although there are now five million Turks in Tehran alone, the Turks and Persians are different in many ways and do not have the highest regard for each other. The Kurds are likewise not fond of the Turks or the Persians, and are actively seeking to overthrow the Islamic government, at least in their turf. Just before going to this region the Persian TV station of Urmia was burned down after some derogatory reports about the Turks aired, and the whole area went on high alert. We were told in our hotel that we should probably not go out, and if we really dared to go out, we should not speak Farsi (Persian). The fact that an Iranian was warned not to go out and speak Iranian, while in Iran, should give the reader an idea of how complicated an area this is.


I only had two days there so there was no choice but to risk it. In the city of Urmia, I found virtually no one that could help me with any information about the lake. Lake Urmia is extremely salty so there’s no fishing there, and is therefore pretty much left alone. I was finally informed that there was an environmental agency that may be able to help, and that I would also need permission from this same agency to go visit the islands since they are all uninhabited and the wildlife is protected. After visiting the agency, where my motives were seriously questioned, permission was granted; however, I was informed that I would have to be taken to the main island by a ranger close to the lake.


It took about an hour to get from city of Urmia to the remote southwestern side of the lake, where the ranger was waiting by his cabin. It was a cold, windy morning, and his boat was all but inadequate. Standing by the lake and looking at the distant group of islands, I couldn’t help but wonder why anyone would want to build a school in such a faraway and desolate place. It would be difficult to get there and back, especially two thousand years ago, and the islands themselves were bare and inhospitable to say the least. It just didn’t seem to make much sense. The ranger checked my papers and asked why I wanted to go to the island, and my answer was that there was once a lecture amphitheatre there that was subsequently burned down. He scratched his head and said that in all his years wondering these islands, he had never come across such a thing nor could he believe that anyone would build something like that in such a remote place. When I told him that I had to go and see it for myself, he told me that regrettably, as much as he would like to take me, the wind was strong and his boat was not up to the job. He told me that in such an environment, if the boat failed or capsized, we would be in serious trouble and he was not ready to take the risk.


It had taken a lot of effort to reach this place and the disappointment must have been written all over my face, because the ranger, wanting to help out, advised me to go back to the agency and get some discs he had produced a year earlier. Those discs, he told me, had lots of pictures from the islands and they would perhaps provide me with some answers. This was good news for me and I hastily went back to Urmia by cab.


Now it just happened that on this day, the environmental agency was holding an exhibition about Lake Urmia. There were booths everywhere with various displays about the wildlife, the ecology and scientific information for Lake Urmia. To my astonishment, a large satellite picture of Lake Urmia was on display in one of the main booths, and showed a huge island in the middle of the lake that I had never seen before. But how could this be? A large island in the middle of the lake that didn’t appear in any of the maps/images I had seen before? How does this happen?



While I stood there in front of the poster, gazing at it wide-eyed and in total confusion, one of the visiting scientists that just happened to be there that day for the exhibition, informed me that Lake Urmia had dried out in the last few decades, and that the water level used to be higher. The poster there showed the lake as it was twenty or thirty years ago, not now, and the large island in the middle of the lake was now joined to the mainland. No wonder that none of my maps had shown it!



I could hardly believe it. To make it even more interesting, I was informed that this island is called “Sepeyton,” which is eerily similar to Cymboyton. After some research I learned that this large island, which has several villages, serves as a stepping stone to the other side of the lake. Before the Iranian revolution a stone road/bridge was being built from the western side of the lake to this island in order to allow easier access from one side of the lake to the other, but it was never finished. The revolution had disrupted its construction, but a portion of it is in use and gets you close to the island. A ferry now carries cars from the end of the road to the island. This is still a lot better than having to travel all the way around lake, and it would only make sense that in the old days, people traveling from Urmia City toward the Caspian Sea would take ferries to this same island instead of traveling all the way around the lake.


The island itself looks like a large mountain that is split right down the middle, allowing for easy passage from one side to the other, and making it an ideal stepping stone.





A road/bridge connects the mainland to the island


It occurred to me that if it hadn’t been for the windy day, I would have been sailing to the southern islands and would have never learned about the real island, since I would not have come back to the agency. But this was my second and last day in the region, and there was only half a day left in my journey. The taxi driver, who by now was familiar with my quest, made a mad dash for the bridge as I had to see the island with my own eyes.


It took a couple of hours to get there and the road/bridge was busy with cars and trucks eager to reach Tabriz, a major Iranian city on the eastern side of the lake. We moved as quickly as possible on the straight road toward the large island and it finally came into view. Cymboyton’s school was undoubtedly located on this island, probably somewhere near the main road which cuts through the middle of the island. In those distant days, this same road would have seen caravans and travelers from all over the world as they cut through the lake and carried goods on and around the Silk Road. One of them was the creator of our universe, a Creator Son on a grand mission, disguised as a young and friendly caravan leader that would later be known as the Son of Man – Jesus Christ.


It was now the end of my journey and we had reached the end of the road – literally. I took a few snapshots of the island that had captivated my imagination for so long and wondered if any remains of Cymboyton’s amphitheatre could possibly still be there, waiting to be discovered. But that would have to wait for the next trip…





The bridge/road leading towards Cymboyton’s island.


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