Urantia Book Commentary and Articles

by Bob Evans on
Apr 5, 2009

A 10-year study of 100,000 galaxies close to our own offers compelling proof that long-hypothesized "dark matter" does exist and is in fact a guiding force behind the structure of the universe, a team of Australian, British, and American astronomers revealed this week.

Saying that "the universe we see is really quite structured," one of the lead researchers explained that the 10-year "census" of galaxies near our own Milky Way offers powerful evidence that this invisible dark matter "seems to hold the galaxies together."

The dark matter's influence on galaxies "stops their constituent stars from flying off and it seems to be driving the large-scale galaxy clusters and super clusters" that are the largest objects in the universe, said Dr. Heath Jones of the Anglo Australian Observatory in an article on the website of the Australian Broadcasting Corporation.

Offering rich details about the direction, speed, shape, and evolving structure of 100,000 galaxies, the 10-year study offered great promise because of its exhaustive scope: it analyzed those dynamic properties for a much larger number of galaxies than any other study had ever attempted.

In reviewing the data from the study, Jones said, it became clear that directly observable visible objects could not possibly have exerted sufficient gravitational force to account for all of the movement and dynamics of the galaxies being studied.

And in hypothesing about what other, nonvisible forces could account for that additional gravitational effect, theories about dark matter completed that equation very nicely, he told the ABC:

"The galaxies just aren't uniform. They are scattered throughout the universe," he said. "What we find is that they tend to clump and cluster together. So you'll get galaxies clustering along nice delicate filamentary chains. You get some galaxies that will congregate in their clusters and you will get clusters of galaxies collecting in super clusters of galaxies, so the universe that we see is really quite structuredâ€¦.

"Astronomers know that this dark matter must exist in the universe," he said. "We can't see it with our telescopes directly, but by studying large objects like galaxies and how they move with respect to each other we can infer its existence quite accurately."

In addition to the compelling evidence the study provides for the existence of dark matter, Jones said, it also offers equally compelling proof that the universe is expanding and will continue to do so, rather than at some point collapsing back in upon itself as some astronomers have theorized.

Labels: Bob Evans, dark matter, Dr. Heath Jones, galaxies, gravity, the universe, The Urantia Book

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Monday, September 29, 2008

God, science and other dark thoughts

Miranda Devine
September 27, 2008

This is the first of a two-page article. As you may know, John Templeton, for whom this lecture is named, was a champion and supporter of the effort to harmonize science and religion. Again, this is an article which shows how the revolutionary new discoveries in space science and physics are slowly but surely helping scientists look even further for the Truth of creation. The truth of The Urantia Book's revelations are slowly becoming known...

Please click on "external source" for the complete article.

In a lecture theatre on the second floor of the Physics Building at Sydney University on Wednesday, an American professor in jeans and sandshoes bounced around the seven blackboards, scribbling formulas, talking of quarks, gluons and multiverses, drawing chalk pictures of expanding galaxies and workshopping a few little mysteries of the universe.

What caused the Big Bang? What is dark energy? Does God exist?

Known as the "rock star of physics" for his lucid language and peppy style, Lawrence Krauss, 54, a theoretical physicist and best-selling author from Arizona State University, was briefly in town to present the Templeton Lecture at Sydney University and a small workshop for students the next day.

In the past decade a series of discoveries about the universe has prompted a revolution in scientific thinking, of which the average person is probably blissfully unaware.

Krauss is one of those scientists at the forefront of this new cosmological understanding - and of a corresponding renewed battle between science and religion. "The last 10 years have changed everything," he said in an interview after Wednesday's workshop. "Our ideas of what the universe is made of have changed â€¦ That's why physicists have gone so crazy."

For instance, we now know that the universe is flat (although we don't know if it has an edge). And we have discovered that 70 per cent of the energy of the universe is in empty space. But we don't know how that can be.

"The dominant part of the universe is dark energy - the energy associated with empty space. That implies something," he says. "Why is the universe driven by the energy of nothing?"

What's more, dark energy is "gravitationally repulsive", so it acts to push the universe apart. "The expansion of the universe is speeding up, but dark energy is constant â€¦ That is the biggest mystery in the universe."

Why is the energy density of all matter in the universe almost exactly equal to the density of dark energy today?

It is the great cosmic coincidence: we humans exist at the precise point in the life of the universe when those two numbers coincide. Physicists call it the "coincidence problem".

"The fact we happen to be close to the time when the two values are the same is absurd," says Krauss. "It's absurd. It drives me crazy."

The accepted explanation for how the universe began is the Big Bang theory, first proposed in 1927 by the Belgian mathematician and priest Georges Lemaitre, which holds that the universe expanded 13.7 billion years ago from a single dense point and has been expanding ever since. More recently came the discovery that the rate at which the universe is expanding is speeding up.

Labels: Big Bang, dark matter, God, gravity, Lawrence Krauss, Miranda Devine, physics, religion, science, space, Templeton Lecture

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Saturday, February 24, 2007

Einstein and the Revelation: Inventing the Universe

RICK WARREN, USA

Albert Einstein would have reveled in the Urantia Papers. They offer what he craved to discover: a plausible unifying explanation for all things and beings, a theory that encompassed everything. Alas, he searched only in the material realm for the greater part of his life, but toward the end he did appear to have the glint of God in his seasoned eyes.

If he were again to attempt to uncover the unifying principle of the Universe, this time in the light of the revelation, he might find that he could, in simple terms, define the physical universe as it hangs on three God-created elements: ultimatons, space, and gravity (169:1). Of course he would say it in the language of mathematics and with the metaphor of symbolic equation.

If Albert Einstein agreed with the scientific and spiritual revelations of The Urantia Book, he would rejoice in the connectedness of the physical, the mental, and the divine (102:1). Of course the reason he didn't reach philosophic or religious climax is because mathematics is only a minor and impersonal revelation of the vastly greater whole. But you must admire the quality of his thinking, if not his unremitting persistence. How many of us are able or willing to devote our thinking to one subject for decades?

Imagine what thoughts he could have conjured as a result of embracing the Urantia revelation!
The physical universe is elegantly simple on its surface; ultimatons manifest in space and gravity begins its work (465:2). The ultimatonic â€œhuddlingâ€� [478:4] tendency pulls them into masses (eventually with direction from the physical controllers) that gravity faithfully crushes. This creates heat and pressure which breaks down matter (463:12), and that causes light to be released. Light goes out in all directions, and this light fuels plant life which propels
animal life, which is needed for spirit life to begin the journey back to where the ultimaton beganâ€”Paradise (169:1).

But in between nascent light and eternal life lies a mystery: How can ultimatons, gravity, and space make heat and light which make planets of 100 elements? (541:6) One cannot see the planetary elements in the original three elements of physical universe construction, but they are inherent. How does God do that? And how can the elements show such blindingly diverse properties? (467:4)

We and old Albert are confronted with a question of quintessential significance regarding the mysteries of the physical universes. How can 100 elements display so many odd, unique and eccentric qualities? If the material universes have only three ingredients, how do the Gods transform ultimatons, space, and gravity into star-stuff, light, and planets so that beings may take up bodies to experience life and soul growth in the presence of these 100 elements? (399:7) How can copper come from the same ultimaton that hydrogen comes from?

Mysteries aside, the universal machine does create a magnificent variety of materials by forcing ultimatons to go through different processes. Subject an ultimaton to space, let gravity pull it together with other ultimatons, let the nuclear fire be lit, and voilÃ , implanted vegiforms consume the fireâ€™s light, and preplanned people eat the plants to evolve, and souls use
the bodies to act and grow, and the three great Gods enjoy the show (most of the time) (468:2).

Instead of three inanimate elements, we now have five: matter, space, gravity, heat, and light. Add the crowning two, planets and life, and that makes seven. It's a model that's served Father for eternity. But the story of the â€œInvention of the Universeâ€� (1276:2) is a little more complex where personal will is distributed (53:5) carte blanche, willy-nilly, and apparently, helterskelter.

Underneath lies serenity, however.

In the beginning, there you are in utter harmony, the I AM (6:3); you are infinitely wise and limitlessly capable. You decide to create a Universe where there are beings like yourself, who have free will (71:7). You want them to be sovereign in their world, as are you in infinity. First you divide yourself, becoming a team of three (108:2). You three build a permanent residence
(7:10) and work to hardwire all creation with the basics for independent free will (70:5). Youâ€™ll need material, Mind, Spirit, and Personality circuits (1286:5).

After you create a personal family and a proper home for you and your perfect helpers, you call it Paradise (7:10). (I wonder what symbol Einstein would use for Paradise? Zero?) Then you send ultimatons out in a wide circle (473:1). And with the help of your â€œchildrenâ€�, you start the vortices that pull the ultimatons into aggregations. These clumps of matter are acted on by your gravity, which pulls them into definable masses, and then heat, caused by gravity working on ultimatons, begins to make suns (465:1).

The solar process then gives rise to the 100 elements through the variable use of more heat, then cold and sometimes pressure, which form the diverse planets from cooling solar matter (473:5).

The stage is now set for life. Life is the greatest mystery in the universe aside from the appearance of the I AM. No one can essay to pontificate on life, whence it came, how it came to be (399:6) or where it will take us in ultimate Eternity, save for God (347:5).

The I AM divides himself so that by the time he manifests at our level (638:4), he has forgotten his origin. He has accomplished self-forgetfulness; he has differentiated his consciousness into trillions upon trillions of relatively freewill beings scattered over
vast fields of ultimatonic constructs (2018:4).

God weaves the physical universe on three irrepressible threads: ultimatons, gravity, and space.

What a simple concept! It is not so hard to accept that matter, when gathered into a starâ€™s intense gravity pull, should begin to heat and then radiate light for billions of years as solar engines on which hang the lives and experiences of man and beast (125:4).

What is hard to understand, and maybe Albert would have trouble with this too, is how ultimatons, after becoming grist for the mill of divine creation, develop such diverse properties and amazing powers of cohesion (169:1). Metals are bound in well-nigh indissoluble links and can withstand enormous forces.

Gases are compressible, yet water, made of two gasses, is not compressible, unless it is in the form of steam. The oddities, idiosyncrasies, and the outright diversity of chemical properties are far more than astonishing, they are stupefying!

Water, a compound of two common elements, has within it several odd properties that can be used as a material suggestion for spirit (1795:5), since spirit can flow in any direction, can freeze, and can expand.

Spirit is used but nothing is used up (76:1). Spirit sustains all living beings (1155:4), and without it there is only the barren desert. But without a desert, there will be no place for spirit to flow and no oases of creativity. No oases, no Alberts, no you or me. It all started â€œrelativelyâ€� simply. Einstein would have genuinely enjoyed knowing of the simplicity and elegance of the unified theory of everything, as complex as it finally is. It is simple complexity, mixed with a mystery and driven by a dream.

Albert would have embraced it.

Labels: Albert Einstein, God, gravity, Paradise, Rick Warren, space, the universe, The Urantia Book, ultimaton